سنن نسائي
Sunan an-Nasa'i
كتاب المزارعة
The Book of Agriculture
بَابُ: تَفَرُّقِ الزَّوْجَيْنِ عَنْ مُزَاوَجَتِهِمَا
Chapter: Separation Of The Married Couple
Hadith Number: Q3971-4
قال الله تبارك وتعالى {ولا يحل لكم ان تاخذوا مما آتيتموهن شيئا إلا ان يخافا الا يقيما حدود الله فإن خفتم الا يقيما حدود الله فلا جناح عليهما فيما افتدت به} هذا كتاب كتبته فلانة بنت فلان بن فلان في صحة منها وجواز امر لفلان بن فلان بن فلان إني كنت زوجة لك وكنت دخلت بي فافضيت إلى ثم إني كرهت صحبتك واحببت مفارقتك عن غير إضرار منك بي ولا منعي لحق واجب لي عليك وإني سالتك عندما خفنا ان لا نقيم حدود الله ان تخلعني فتبينني منك بتطليقة بجميع مالي عليك من صداق وهو كذا وكذا دينارا جيادا مثاقيل وبكذا وكذا دينارا جيادا مثاقيل اعطيتكها على ذلك سوى ما في صداقي ففعلت الذي سالتك منه فطلقتني تطليقة بائنة بجميع ما كان بقي لي عليك من صداقي المسمى مبلغه في هذا الكتاب وبالدنانير المسماة فيه سوى ذلك فقبلت ذلك منك مشافهة لك عند مخاطبتك إياى به ومجاوبة على قولك من قبل تصادرنا عن منطقنا ذلك ودفعت إليك جميع هذه الدنانير المسمى مبلغها في هذا الكتاب الذي خالعتني عليها وافية سوى ما في صداقي فصرت بائنة منك مالكة لامري بهذا الخلع الموصوف امره في هذا الكتاب فلا سبيل لك على ولا مطالبة ولا رجعة وقد قبضت منك جميع ما يجب لمثلي ما دمت في عدة منك وجميع ما احتاج إليه بتمام ما يجب للمطلقة التي تكون في مثل حالي على زوجها الذي يكون في مثل حالك فلم يبق لواحد منا قبل صاحبه حق ولا دعوى ولا طلبة فكل ما ادعى واحد منا قبل صاحبه من حق ومن دعوى ومن طلبة بوجه من الوجوه فهو في جميع دعواه مبطل وصاحبه من ذلك اجمع بريء وقد قبل كل واحد منا كل ما اقر له به صاحبه وكل ما ابراه منه مما وصف في هذا الكتاب مشافهة عند مخاطبته إياه قبل تصادرنا عن منطقنا وافتراقنا عن مجلسنا الذي جرى بيننا فيه اقرت فلانة وفلان.
Allah Almighty has said: «ولا يحل لكم أن تأخذوا مما آتيتموهن شيئا إلا أن يخافا ألا يقيما حدود اللہ فإن خفتم ألا يقيما حدود اللہ فلا جناح عليهما فيما افتدت به» "It is not lawful for you to take back anything from what you have given to women, except when both fear that they will not be able to keep within the limits set by Allah. Then if you fear that they will not be able to keep within the limits set by Allah, there is no blame upon the woman if she gives something to release herself." (Al-Baqarah: 229)
This is the document (agreement) which the daughter of so-and-so, so-and-so, has written in a state of sound health and with full authority, for the son of so-and-so, so-and-so. I was your wife, you were with me, had relations with me, and consummated the marriage. Then your companionship became unpleasant to me and I preferred to separate from you. You did not harm me in any way nor did you withhold any of my due rights. I requested you, when I feared that we would not be able to properly uphold the limits set by Allah, to grant me khul‘ and give me an irrevocable divorce in exchange for the full dower that you owed me, which is such-and-such pure dinars of such-and-such weight, and in addition to the dower, such-and-such pure dinars of such-and-such weight. Then you fulfilled my request and gave me an irrevocable divorce in exchange for the full dower that was due to me and whose amount is written in this document, and in addition to those dinars whose number is recorded herein. Then I accepted this from you in your presence while you were addressing me and I was responding to you, before we finished this conversation, and I gave you all those dinars whose number is recorded in this document and for which you granted the khul‘, apart from the dower. Now I am separated from you and have become the owner of my own will, due to the khul‘ mentioned above. Now you have no authority over me, nor any right of claim or return. And I have taken from you all my rights that a woman like me has over a husband like you as long as I was in your wedlock, and I have received all the rights that a divorced woman like me is entitled to and which a husband like you is obliged to give. Now, if either of us presents any right, claim, or demand of any kind against the other, all such claims are false and the one against whom the claim is made is completely free of it. Each of us has accepted the other's acknowledgment and discharge (release) as mentioned in this document at the time of mutual questioning before we finished this conversation or left the gathering where this agreement is being written between us as husband and wife.
This is the document (agreement) which the daughter of so-and-so, so-and-so, has written in a state of sound health and with full authority, for the son of so-and-so, so-and-so. I was your wife, you were with me, had relations with me, and consummated the marriage. Then your companionship became unpleasant to me and I preferred to separate from you. You did not harm me in any way nor did you withhold any of my due rights. I requested you, when I feared that we would not be able to properly uphold the limits set by Allah, to grant me khul‘ and give me an irrevocable divorce in exchange for the full dower that you owed me, which is such-and-such pure dinars of such-and-such weight, and in addition to the dower, such-and-such pure dinars of such-and-such weight. Then you fulfilled my request and gave me an irrevocable divorce in exchange for the full dower that was due to me and whose amount is written in this document, and in addition to those dinars whose number is recorded herein. Then I accepted this from you in your presence while you were addressing me and I was responding to you, before we finished this conversation, and I gave you all those dinars whose number is recorded in this document and for which you granted the khul‘, apart from the dower. Now I am separated from you and have become the owner of my own will, due to the khul‘ mentioned above. Now you have no authority over me, nor any right of claim or return. And I have taken from you all my rights that a woman like me has over a husband like you as long as I was in your wedlock, and I have received all the rights that a divorced woman like me is entitled to and which a husband like you is obliged to give. Now, if either of us presents any right, claim, or demand of any kind against the other, all such claims are false and the one against whom the claim is made is completely free of it. Each of us has accepted the other's acknowledgment and discharge (release) as mentioned in this document at the time of mutual questioning before we finished this conversation or left the gathering where this agreement is being written between us as husband and wife.
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