سنن ترمذي
Sunan at-Tirmidhi
كتاب الجنائز عن رسول الله صلى الله عليه وسلم
The Book on Jana\'iz (Funerals)
باب الرُّخْصَةِ فِي تَرْكِ الْقِيَامِ لَهَا
Chapter: Concession Allowing One To Not Stand Up
Hadith Number: 1044
حدثنا قتيبة، حدثنا الليث، عن يحيى بن سعيد، عن واقد وهو: ابن عمرو بن سعد بن معاذ، عن نافع بن جبير، عن مسعود بن الحكم، عن علي بن ابي طالب، انه ذكر القيام في الجنائز حتى توضع، فقال علي: قام رسول الله صلى الله عليه وسلم ثم قعد ". وفي الباب: عن الحسن بن علي، وابن عباس. قال ابو عيسى: حديث علي حديث حسن صحيح، وفيه رواية اربعة من التابعين بعضهم عن بعض، والعمل على هذا عند بعض اهل العلم، قال الشافعي: وهذا اصح شيء في هذا الباب، وهذا الحديث ناسخ للاول إذا رايتم الجنازة فقوموا، وقال احمد: إن شاء قام وإن شاء لم يقم، واحتج بان النبي صلى الله عليه وسلم قد روي عنه انه قام ثم قعد، وهكذا قال: إسحاق بن إبراهيم. قال ابو عيسى: معنى قول علي: قام رسول الله صلى الله عليه وسلم في الجنازة ثم قعد، يقول: " كان رسول الله صلى الله عليه وسلم إذا راى الجنازة قام ثم ترك ذلك بعد فكان لا يقوم إذا راى الجنازة ".
It is narrated from Ali bin Abi Talib, may Allah be pleased with him, that when the matter of standing for the funeral until it is placed down was mentioned to him, Ali said: The Messenger of Allah, peace and blessings be upon him, used to stand, then he began to sit.
Imam Tirmidhi says:
1- The hadith of Ali is Hasan Sahih (good and authentic).
2- In it, there are four Tabi‘in narrating from each other.
3- Shafi‘i says: This is the most authentic narration in this chapter. This hadith abrogates the first hadith: "When you see a funeral, stand up."
4- In this chapter, hadiths have also come from Hasan bin Ali and Ibn Abbas.
5- Some people of knowledge act upon this.
6- Ahmad says: If one wishes, he may stand, and if he wishes, he may not stand. They have taken evidence from the fact that it is narrated about the Prophet, peace and blessings be upon him, that he used to stand, then he began to sit. Similarly, this is also the saying of Ishaq bin Ibrahim bin Rahwayh.
7- The meaning of the statement of Ali, may Allah be pleased with him, (The Messenger of Allah, peace and blessings be upon him, used to stand for the funeral, then he began to sit) is that the Messenger of Allah, peace and blessings be upon him, when he saw a funeral, he would stand, then later he refrained from this. When he saw a funeral, he would not stand.
1- The hadith of Ali is Hasan Sahih (good and authentic).
2- In it, there are four Tabi‘in narrating from each other.
3- Shafi‘i says: This is the most authentic narration in this chapter. This hadith abrogates the first hadith: "When you see a funeral, stand up."
4- In this chapter, hadiths have also come from Hasan bin Ali and Ibn Abbas.
5- Some people of knowledge act upon this.
6- Ahmad says: If one wishes, he may stand, and if he wishes, he may not stand. They have taken evidence from the fact that it is narrated about the Prophet, peace and blessings be upon him, that he used to stand, then he began to sit. Similarly, this is also the saying of Ishaq bin Ibrahim bin Rahwayh.
7- The meaning of the statement of Ali, may Allah be pleased with him, (The Messenger of Allah, peace and blessings be upon him, used to stand for the funeral, then he began to sit) is that the Messenger of Allah, peace and blessings be upon him, when he saw a funeral, he would stand, then later he refrained from this. When he saw a funeral, he would not stand.
تخریج الحدیث دارالدعوہ:
قال الشيخ الألباني: صحيح، ابن ماجة (1544)