سنن ترمذي
Sunan at-Tirmidhi
كتاب السير عن رسول الله صلى الله عليه وسلم
The Book on Military Expeditions
باب مَا جَاءَ فِيمَنْ قَتَلَ قَتِيلاً فَلَهُ سَلَبُهُ
Chapter: The killer of a disbeliever is entitled to the property of the slain.
Hadith Number: 1562
حدثنا الانصاري، حدثنا معن، حدثنا مالك بن انس، عن يحيى بن سعيد، عن عمر بن كثير بن افلح، عن ابي محمد مولى ابي قتادة، عن ابي قتادة، قال: قال رسول الله صلى الله عليه وسلم: " من قتل قتيلا له عليه بينة، فله سلبه "، قال ابو عيسى: وفي الحديث قصة،
Abu Qatadah (may Allah be pleased with him) reports that the Messenger of Allah (peace and blessings of Allah be upon him) said: "Whoever kills a disbeliever and has a witness to it, then the belongings of the slain will belong to him." Imam Tirmidhi says:
There is an incident mentioned in the hadith 1؎.
There is an incident mentioned in the hadith 1؎.
تخریج الحدیث دارالدعوہ:
قال الشيخ الألباني: صحيح، الإرواء (5 / 52 - 53) ، صحيح أبي داود (243)
Hadith Number: 1562M
حدثنا ابن ابي عمر، حدثنا سفيان، عن يحيى بن سعيد، بهذا الإسناد، نحوه، وفي الباب، عن عوف بن مالك، وخالد بن الوليد، وانس، وسمرة بن جندب، وهذا حديث حسن صحيح، وابو محمد هو نافع مولى ابي قتادة، والعمل على هذا عند بعض اهل العلم من اصحاب النبي صلى الله عليه وسلم وغيرهم، وهو قول الاوزاعي، والشافعي، واحمد، وقال بعض اهل العلم: للإمام ان يخرج من السلب الخمس، وقال الثوري: النفل، ان يقول الإمام: من اصاب شيئا فهو له، ومن قتل قتيلا فله سلبه، فهو جائز، وليس فيه الخمس، وقال إسحاق: السلب للقاتل، إلا ان يكون شيئا كثيرا، فراى الإمام ان يخرج منه الخمس كما فعل عمر بن الخطاب.
`Through this chain as well, a similar hadith is narrated from Abu Qatadah (may Allah be pleased with him).
1- This hadith is Hasan Sahih.
2- In this chapter, hadiths have also been narrated from Awf bin Malik, Khalid bin Walid, Anas, and Samurah bin Jundub (may Allah be pleased with them).
3- Some of the people of knowledge among the Companions and others have acted upon this, and this is also the saying of Awza'i, Shafi'i, and Ahmad.
4- And some of the people of knowledge say that the Imam has the authority to take out a fifth from the belongings of the slain. Sufyan al-Thawri says: «نفل» The correct view is that the Imam should announce that whoever seizes the belongings of the disbelievers, it will be his, and whoever kills a disbeliever, the belongings of the slain will be his, and this is permissible; there is no fifth (khums) obligatory in it. Ishaq bin Rahwayh says that the wealth of the slain belongs to the killer, except when the belongings are many and the Imam wishes to take out a fifth from it, as Umar bin Khattab did.
1- This hadith is Hasan Sahih.
2- In this chapter, hadiths have also been narrated from Awf bin Malik, Khalid bin Walid, Anas, and Samurah bin Jundub (may Allah be pleased with them).
3- Some of the people of knowledge among the Companions and others have acted upon this, and this is also the saying of Awza'i, Shafi'i, and Ahmad.
4- And some of the people of knowledge say that the Imam has the authority to take out a fifth from the belongings of the slain. Sufyan al-Thawri says: «نفل» The correct view is that the Imam should announce that whoever seizes the belongings of the disbelievers, it will be his, and whoever kills a disbeliever, the belongings of the slain will be his, and this is permissible; there is no fifth (khums) obligatory in it. Ishaq bin Rahwayh says that the wealth of the slain belongs to the killer, except when the belongings are many and the Imam wishes to take out a fifth from it, as Umar bin Khattab did.
تخریج الحدیث دارالدعوہ:
قال الشيخ الألباني: صحيح، الإرواء (5 / 52 - 53) ، صحيح أبي داود (243)