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Biography: Imam Abu Abdullah (rh)

موطا امام مالك رواية ابن القاسم
Moata Imam Malik (Qasim)
Issues of Divorce
Explanation of Li‘an (Mutual Cursing)
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Hadith Number: 370
6- قال مالك: حدثني ابن شهاب: ان سهل بن سعد الساعدي اخبره، ان عويمرا العجلاني جاء إلى عاصم بن عدي الانصاري، فقال له: ارايت يا عاصم لو ان رجلا وجد مع امراته رجلا ايقتله فتقتلونه ام كيف يفعل؟ سل لي يا عاصم عن ذلك رسول الله صلى الله عليه وسلم، فسال عاصم رسول الله صلى الله عليه وسلم فكره رسول الله صلى الله عليه وسلم المسائل وعابها حتى كبر على عاصم ما سمع من رسول الله صلى الله عليه وسلم، فلما رجع عاصم إلى اهله جاءه عويمر فقال: يا عاصم، ماذا قال لك رسول الله صلى الله عليه وسلم؟ فقال عاصم لعويمر: لم تاتني بخير، قد كره رسول الله صلى الله عليه وسلم المسالة التى سالته عنها. فقال عويمر: والله لا انتهي حتى اساله عنها، فاقبل عويمر حتى اتى رسول الله صلى الله عليه وسلم وسط الناس، فقال: يا رسول الله، ارايت رجلا وجد مع امراته رجلا، ايقتله فتقتلونه ام كيف يفعل؟ فقال رسول الله صلى الله عليه وسلم: ”قد انزل فيك وفي صاحبتك فاذهب فات بها“ قال سهل: فتلاعنا وانا مع الناس عند رسول الله صلى الله عليه وسلم. فلما فرغا قال عويمر: كذبت عليها يا رسول الله إن امسكتها، فطلقها ثلاثا قبل ان يامره رسول الله صلى الله عليه وسلم. قال ابن شهاب: فكانت تلك سنة المتلاعنين.
It is narrated from Sayyiduna Sahl bin Sa’d al-Sa’idi (may Allah be pleased with him) that ‘Uwaymir al-‘Ajlani (may Allah be pleased with him) came to ‘Asim bin ‘Adi al-Ansari (may Allah be pleased with him) and said to him: O ‘Asim! What is your opinion if a man sees another man with his wife? Should he kill him, and then you would kill (the killer)? Or what should he do? O ‘Asim! Ask the Messenger of Allah (peace and blessings be upon him) about this issue. Then ‘Asim (may Allah be pleased with him) asked the Messenger of Allah (peace and blessings be upon him) about the issue, but the Messenger of Allah (peace and blessings be upon him) disliked such matters and considered them blameworthy. Hearing the words of the Messenger of Allah (peace and blessings be upon him), ‘Asim (may Allah be pleased with him) felt a burden upon himself. When ‘Asim returned home, ‘Uwaymir came to him and asked: O ‘Asim! What answer did the Messenger of Allah (peace and blessings be upon him) give you? ‘Asim said to ‘Uwaymir: You did not come to me with good. When I asked the Messenger of Allah (peace and blessings be upon him) about the issue, he disliked it. ‘Uwaymir said: By Allah! I will not stop until I ask him myself. The Messenger of Allah (peace and blessings be upon him) was sitting among the people when ‘Uwaymir came and said: O Messenger of Allah! What is your opinion if a man sees another man with his wife? Should he kill him, and then you would kill (the killer)? Or what should he do? The Messenger of Allah (peace and blessings be upon him) said: The (ruling) has been revealed regarding you and your wife, go and bring her. Sahl (may Allah be pleased with him) said: Then both of them performed li’an, and I was with the people in the presence of the Messenger of Allah (peace and blessings be upon him). Then when both of them finished (the li’an), ‘Uwaymir said: O Messenger of Allah! If I keep her (as my wife), then I have lied against her? Then, before the Messenger of Allah (peace and blessings be upon him) gave a ruling, he gave her three divorces. Ibn Shihab (al-Zuhri) said: Thus, this became the established Sunnah for those who perform li’an.


تخریج الحدیث:
قال الشيخ زبير على زئي:إسناده صحيح
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Hadith Number: 371
232- وبه: ان رجلا لاعن امراته فى زمن رسول الله صلى الله عليه وسلم وانتفى من ولدها، ففرق رسول الله صلى الله عليه وسلم بينهما والحق الولد بالمراة.
And with the same chain of narration (it is narrated from Sayyiduna Ibn Umar, may Allah be pleased with them both) that during the time of the Messenger of Allah, peace and blessings be upon him, a man performed li'an with his wife, then denied being the father of the woman's child. So the Messenger of Allah, peace and blessings be upon him, separated the two and handed the child over to the mother, meaning the child was attributed to the mother.


تخریج الحدیث:
قال الشيخ زبير على زئي:سنده صحيح
See Further Takhrij & Explanation