Chapters
Hadith
Narrators
Biography: Imam al-Tirmidhi (rh)

شمائل ترمذي
Shamail al-Tirmidhi
بَابُ مَا جَاءَ فِي خُلُقِ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ
Chapter: What has been reported concerning the character of the Messenger of Allah (ﷺ)
The Prophet's noble character
Show diacritics
Hadith Number: 350
حدثنا سفيان بن وكيع قال: حدثنا جميع بن عمر بن عبد الرحمن العجلي قال: انبانا رجل من بني تميم من ولد ابي هالة زوج خديجة ويكنى ابا عبد الله، عن ابن لابي هالة، عن الحسن بن علي قال: قال الحسين: سالت ابي، عن سيرة النبي صلى الله عليه وسلم في جلسائه، فقال:" كان رسول الله صلى الله عليه وسلم دائم البشر، سهل الخلق، لين الجانب، ليس بفظ ولا غليظ، ولا صخاب ولا فحاش، ولا عياب ولا مشاح، يتغافل عما لا يشتهي، ولا يؤيس منه راجيه ولا يخيب فيه، قد ترك نفسه من ثلاث: المراء والإكثار وما لا يعنيه، وترك الناس من ثلاث: كان لا يذم احدا ولا يعيبه، ولا يطلب عورته، ولا يتكلم إلا فيما رجا ثوابه، وإذا تكلم اطرق جلساؤه كانما على رءوسهم الطير، فإذا سكت تكلموا لا يتنازعون عنده الحديث، ومن تكلم عنده انصتوا له حتى يفرغ، حديثهم عنده حديث اولهم، يضحك مما يضحكون منه، ويتعجب مما يتعجبون منه، ويصبر للغريب على الجفوة في منطقه ومسالته حتى إن كان اصحابه ليستجلبونهم ويقول: إذا رايتم طالب حاجة يطلبها فارفدوه، ولا يقبل الثناء إلا من مكافئ ولا يقطع على احد حديثه حتى يجوز فيقطعه بنهي او قيام"
Sayyiduna Husayn ibn Ali (may Allah be pleased with him) narrates that I asked my noble father (Sayyiduna Ali al-Murtada, may Allah be pleased with him) about the conduct and behavior of the Messenger of Allah (peace and blessings be upon him) with his close companions. He replied:“The Messenger of Allah (peace and blessings be upon him) was always cheerful, gentle in character, soft-natured, neither harsh-faced nor hard-hearted, did not make noise, did not speak indecently, did not find faults in others, was neither harsh in speech nor ill-tempered, neither shouted nor uttered obscenities, nor was he miserly or greedy. He would overlook things he did not desire, and if someone hoped for something from him, he would not disappoint him nor send him away empty-handed. He kept himself free from three things: argumentation, arrogance, and useless talk. And he kept people safe from three things: he would not criticize anyone, nor expose anyone’s faults, nor seek out matters that would bring shame if they occurred. He (peace and blessings be upon him) would only speak that from which reward was hoped. When he spoke, the people of the gathering would lower their necks as if birds were sitting on their heads, and when he became silent after speaking, then the Companions (may Allah be pleased with them) would speak. They would not argue in his presence, and when someone spoke, the people of the gathering would listen silently until he finished his speech. The conversation of the Companions (may Allah be pleased with them) in his presence was as if it was the speech of the first person. He would smile at what made the Companions smile, and would be amazed at what amazed them. He would bear with patience the rudeness, harshness, and bad manners of strangers and travelers in their questioning, to the extent that the Companions (seeing this beautiful conduct) would themselves bring such questioners to his gathering. And he himself would say that when you see someone in need, help him. He would accept praise from one who was moderate, and would not interrupt anyone’s speech until he exceeded the limits, in which case he would stop him or get up and leave.”


تخریج الحدیث:
قال الشيخ زبير على زئي:سنده ضعيف
See Further Takhrij & Explanation