صحيح البخاري
Sahih Bukhari
كِتَاب فَرْضِ الْخُمُسِ
The Book of The Obligations of Khumus
بَابُ بَرَكَةِ الْغَازِي فِي مَالِهِ حَيًّا وَمَيِّتًا مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَوُلاَةِ الأَمْرِ:
(13) Chapter. Blessed is the wealth of a living or a dead Ghazi (i.e., Muslim fighter) who fought aling with the Prophet (p.b.u.h) or along with the ruler.
Hadith Number: 3129
حدثنا إسحاق بن إبراهيم، قال: قلت: لابي اسامة احدثكم هشام بن عروة، عن ابيه، عن عبد الله بن الزبير، قال: لما وقف الزبير يوم الجمل دعاني فقمت إلى جنبه، فقال: يا بني إنه لا يقتل اليوم إلا ظالم او مظلوم، وإني لا اراني إلا ساقتل اليوم مظلوما وإن من اكبر همي لديني افترى يبقي ديننا من مالنا شيئا، فقال: يا بني بع مالنا فاقض ديني واوصى بالثلث وثلثه لبنيه يعني بني عبد الله بن الزبير، يقول: ثلث الثلث فإن فضل من مالنا فضل بعد قضاء الدين شيء فثلثه لولدك، قال هشام: وكان بعض ولد عبد الله قد وازى بعض بني الزبير خبيب وعباد وله يومئذ تسعة بنين وتسع بنات، قال عبد الله: فجعل يوصيني بدينه، ويقول: يا بني إن عجزت عنه في شيء فاستعن عليه مولاي، قال: فوالله ما دريت ما اراد حتى، قلت: يا ابت من مولاك، قال: الله، قال: فوالله ما وقعت في كربة من دينه إلا، قلت: يا مولى الزبير اقض عنه دينه فيقضيه فقتل الزبير رضي الله عنه ولم يدع دينارا ولا درهما إلا ارضين منها الغابة وإحدى عشرة دارا بالمدينة ودارين بالبصرة ودارا بالكوفة ودارا بمصر، قال: وإنما كان دينه الذي عليه ان الرجل كان ياتيه بالمال، فيستودعه إياه، فيقول الزبير: لا ولكنه سلف فإني اخشى عليه الضيعة وما ولي إمارة قط، ولا جباية خراج، ولا شيئا إلا ان يكون في غزوة مع النبي صلى الله عليه وسلم او مع ابي بكر وعمر وعثمان رضي الله عنهم، قال عبد الله بن الزبير: فحسبت ما عليه من الدين فوجدته الفي الف ومائتي الف، قال: فلقي حكيم بن حزام عبد الله بن الزبير، فقال: يا ابن اخي كم على اخي من الدين فكتمه، فقال: مائة الف، فقال: حكيم والله ما ارى اموالكم تسع لهذه، فقال له: عبد الله افرايتك إن كانت الفي الف ومائتي الف، قال: ما اراكم تطيقون هذا فإن عجزتم عن شيء منه فاستعينوا بي، قال: وكان الزبير اشترى الغابة بسبعين ومائة الف فباعها عبد الله بالف الف وست مائة الف ثم قام، فقال: من كان له على الزبير حق فليوافنا بالغابة، فاتاه عبد الله بن جعفر وكان له على الزبير اربع مائة الف، فقال لعبد الله: إن شئتم تركتها لكم، قال عبد الله: لا، قال: فإن شئتم جعلتموها فيما تؤخرون إن اخرتم، فقال عبد الله: لا، قال: قال: فاقطعوا لي قطعة، فقال عبد الله: لك من هاهنا إلى هاهنا، قال: فباع منها فقضى دينه فاوفاه وبقي منها اربعة اسهم ونصف، فقدم على معاوية وعنده عمرو بن عثمان والمنذر بن الزبير وابن زمعة، فقال له معاوية: كم قومت الغابة، قال: كل سهم مائة الف، قال: كم بقي، قال: اربعة اسهم ونصف، قال المنذر بن الزبير: قد اخذت سهما بمائة الف، قال عمرو بن عثمان: قد اخذت سهما بمائة الف، وقال ابن زمعة: قد اخذت سهما بمائة الف، فقال معاوية: كم بقي، فقال: سهم ونصف، قال: قد اخذته بخمسين ومائة الف، قال: وباع عبد الله بن جعفر نصيبه من معاوية بست مائة الف، فلما فرغ ابن الزبير من قضاء دينه، قال: بنو الزبير اقسم بيننا ميراثنا، قال: لا والله لا اقسم بينكم حتى انادي بالموسم اربع سنين الا من كان له على الزبير دين فلياتنا فلنقضه، قال: فجعل كل سنة ينادي بالموسم فلما مضى اربع سنين قسم بينهم، قال: فكان للزبير اربع نسوة ورفع الثلث، فاصاب كل امراة الف الف ومائتا الف فجميع ماله خمسون الف الف ومائتا الف.
Narrated `Abdullah bin Az-Zubair: When Az-Zubair got up during the battle of Al-Jamal, he called me and I stood up beside him, and he said to me, "O my son! Today one will be killed either as an oppressor or as an oppressed one. I see that I will be killed as an oppressed one. My biggest worry is my debts. Do you think, if we pay the debts, there will be something left for us from our money?" Az-Zubair added, "O my son! Sell our property and pay my debts." Az-Zubair then willed one-third of his property and willed one-third of that portion to his sons; namely, `Abdullah's sons. He said, "One-third of the one third. If any property is left after the payment of the debts, one-third (of the one-third of what is left) is to be given to your sons." (Hisham, a sub-narrator added, "Some of the sons of `Abdullah were equal in age to the sons of Az-Zubair e.g. Khubaib and `Abbas. `Abdullah had nine sons and nine daughters at that time." (The narrator `Abdullah added:) My father (Az-Zubair) went on drawing my attention to his debts saying, "If you should fail to pay part of the debts, appeal to my Master to help you." By Allah! I could not understand what he meant till I asked, "O father! Who is your Master?" He replied, "Allah (is my Master)." By Allah, whenever I had any difficulty regarding his debts, I would say, "Master of Az-Zubair! Pay his debts on his behalf ." and Allah would (help me to) pay it. Az-Zubair was martyred leaving no Dinar or Dirham but two pieces of land, one of which was (called) Al-Ghaba, and eleven houses in Medina, two in Basra, one in Kufa and one in Egypt. In fact, the source of the debt which he owed was, that if somebody brought some money to deposit with him. Az-Zubair would say, "No, (i won't keep it as a trust), but I take it as a debt, for I am afraid it might be lost." Az-Zubair was never appointed governor or collector of the tax of Kharaj or any other similar thing, but he collected his wealth (from the war booty he gained) during the holy battles he took part in, in the company of the Prophet, Abu Bakr, `Umar, and `Uthman. (`Abdullah bin Az-Zubair added:) When I counted his debt, it turned to be two million and two hundred thousand. (The sub-narrator added:) Hakim bin Hizam met `Abdullah bin Zubair and asked, "O my nephew! How much is the debt of my brother?" `Abdullah kept it as a secret and said, "One hundred thousand," Hakim said, "By Allah! I don't think your property will cover it." On that `Abdullah said to him, "What if it is two million and two hundred thousand?" Hakim said, "I don't think you can pay it; so if you are unable to pay all of it, I will help you." Az- Zubair had already bought Al-Ghaba for one hundred and seventy thousand. `Abdullah sold it for one million and six hundred thousand. Then he called the people saying, "Any person who has any money claim on Az-Zubair should come to us in Al-Ghaba." There came to him `Abdullah bin Ja`far whom Az-Zubair owed four hundred thousand. He said to `Abdullah bin Az-Zubair, "If you wish I will forgive you the debt." `Abdullah (bin Az-Zubair) said, "No." Then Ibn Ja`far said, "If you wish you can defer the payment if you should defer the payment of any debt." Ibn Az-Zubair said, "No." `Abdullah bin Ja`far said, "Give me a piece of the land." `Abdullah bin AzZubair said (to him), "Yours is the land extending from this place to this place." So, `Abdullah bin Az-Zubair sold some of the property (including the houses) and paid his debt perfectly, retaining four and a half shares from the land (i.e. Al-Ghaba). He then went to Mu'awlya while `Amr bin `Uthman, Al-Mundhir bin Az- Zubair and Ibn Zam`a were sitting with him. Mu'awiya asked, "At what price have you appraised Al- Ghaba?" He said, "One hundred thousand for each share," Muawiya asked, "How many shares have been left?" `Abdullah replied, "Four and a half shares." Al-Mundhir bin Az-Zubair said, "I would like to buy one share for one hundred thousand." `Amr bin `Uthman said, "I would like to buy one share for one hundred thousand." Ibn Zam`a said, "I would like to buy one share for one hundred thousand." Muawiya said, "How much is left now?" `Abdullah replied, "One share and a half." Muawiya said, "I would like to buy it for one hundred and fifty thousand." `Abdullah also sold his part to Muawiya six hundred thousand. When Ibn AzZubair had paid all the debts. Az-Zubair's sons said to him, "Distribute our inheritance among us." He said, "No, by Allah, I will not distribute it among you till I announce in four successive Hajj seasons, 'Would those who have money claims on Az-Zubair come so that we may pay them their debt." So, he started to announce that in public in every Hajj season, and when four years had elapsed, he distributed the inheritance among the inheritors. Az-Zubair had four wives, and after the one-third of his property was excluded (according to the will), each of his wives received one million and two hundred thousand. So the total amount of his property was fifty million and two hundred thousand.
حكم: أحاديث صحيح البخاريّ كلّها صحيحة