صحيح البخاري
Sahih Bukhari
كِتَاب فَرْضِ الْخُمُسِ
The Book of The Obligations of Khumus
بَابُ وَمِنَ الدَّلِيلِ عَلَى أَنَّ الْخُمُسَ لِنَوَائِبِ الْمُسْلِمِينَ مَا سَأَلَ هَوَازِنُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِرَضَاعِهِ فِيهِمْ فَتَحَلَّلَ مِنَ الْمُسْلِمِينَ:
(15) Chapter. The proof that the Khumus is to be used for the needs of the Muslims, is that when the people of the tribe of Hawazin appealed to the Prophet (p.b.u.h) (to give them back what he had gained from them as war booty) mentioning the fact that he had been nursed by one of their women, he ((p.b.u.h)) asked the Muslims to give up their shares of the booty to them.
Hadith Number: Q3131
وما كان النبي صلى الله عليه وسلم يعد الناس ان يعطيهم من الفيء والانفال من الخمس، وما اعطى الانصار، وما اعطى جابر بن عبد الله تمر خيبر.
Hadith Number: 3131
حدثنا سعيد بن عفير، قال: حدثني الليث، قال: حدثني عقيل، عن ابن شهاب، قال: وزعم عروة ان مروان بن الحكم ومسور بن مخرمة اخبراه، ان رسول الله صلى الله عليه وسلم، قال:" حين جاءه وفد هوازن مسلمين فسالوه ان يرد إليهم اموالهم وسبيهم، فقال لهم: رسول الله صلى الله عليه وسلم احب الحديث إلي اصدقه فاختاروا إحدى الطائفتين، إما السبي، وإما المال وقد كنت استانيت بهم، وقد كان رسول الله صلى الله عليه وسلم انتظر آخرهم بضع عشرة ليلة حين قفل من الطائف، فلما تبين لهم ان رسول الله صلى الله عليه وسلم غير راد إليهم إلا إحدى الطائفتين، قالوا: فإنا نختار سبينا، فقام رسول الله صلى الله عليه وسلم في المسلمين فاثنى على الله بما هو اهله، ثم قال: اما بعد فإن إخوانكم هؤلاء قد جاءونا تائبين وإني قد رايت ان ارد إليهم سبيهم من احب ان يطيب، فليفعل ومن احب منكم ان يكون على حظه حتى نعطيه إياه من اول ما يفيء الله علينا فليفعل، فقال: الناس قد طيبنا ذلك يا رسول الله لهم، فقال لهم: رسول الله صلى الله عليه وسلم إنا لا ندري من اذن منكم في ذلك ممن لم ياذن فارجعوا حتى يرفع إلينا عرفاؤكم امركم فرجع الناس فكلمهم عرفاؤهم، ثم رجعوا إلى رسول الله صلى الله عليه وسلم فاخبروه انهم قد طيبوا، واذنوا فهذا الذي بلغنا عن سبي هوازن".
Narrated Marwan bin Al-Hakim and Miswar bin Makhrama: When the Hawazin delegation came to Allah's Apostle after they had embraced Islam and requested him to return their properties and war prisoners to them, Allah's Apostle said, "To me the best talk is the truest, so you may choose either of two things; the war prisoners or the wealth, for I have delayed their distribution." Allah's Apostle had waited for them for over ten days when he returned from Ta'if. So, when those people came to know that Allah's Apostle was not going to return to them except one of the two things the said, "We choose our war Prisoners 'Allah's Apostle stood up amongst the Muslims, and after glorifying Allah as He deserved, he said, "Now then, these brothers of yours have come to us with repentance, and I see it logical that I should return their captives to them, so whoever of you likes to do that as a favor then he can do it, and whoever amongst you likes to stick to his share, let him give up his prisoners and we will compensate him from the very first Fai' (i.e. war booty received without fight) which Allah will give us." On that, all the people said. 'O Allah's Apostles We have agreed willingly to do so (return the captives)" Then Allah's Apostle said to them "I do not know who amongst you has agreed to this and who has not. You should return and let your leaders inform me of your agreement." The people returned and their leaders spoke to them, and then came to Allah's Apostle and said, "All the people have agreed willingly to do so and have given the permission to return the war prisoners (without Compensation)" (Az-Zuhri, the sub-narrator states) This is what has been related to us about the captives of Hawazin.
حكم: أحاديث صحيح البخاريّ كلّها صحيحة
Hadith Number: 3132
حدثنا سعيد بن عفير، قال: حدثني الليث، قال: حدثني عقيل، عن ابن شهاب، قال: وزعم عروة ان مروان بن الحكم ومسور بن مخرمة اخبراه، ان رسول الله صلى الله عليه وسلم، قال:" حين جاءه وفد هوازن مسلمين فسالوه ان يرد إليهم اموالهم وسبيهم، فقال لهم: رسول الله صلى الله عليه وسلم احب الحديث إلي اصدقه فاختاروا إحدى الطائفتين، إما السبي، وإما المال وقد كنت استانيت بهم، وقد كان رسول الله صلى الله عليه وسلم انتظر آخرهم بضع عشرة ليلة حين قفل من الطائف، فلما تبين لهم ان رسول الله صلى الله عليه وسلم غير راد إليهم إلا إحدى الطائفتين، قالوا: فإنا نختار سبينا، فقام رسول الله صلى الله عليه وسلم في المسلمين فاثنى على الله بما هو اهله، ثم قال: اما بعد فإن إخوانكم هؤلاء قد جاءونا تائبين وإني قد رايت ان ارد إليهم سبيهم من احب ان يطيب، فليفعل ومن احب منكم ان يكون على حظه حتى نعطيه إياه من اول ما يفيء الله علينا فليفعل، فقال: الناس قد طيبنا ذلك يا رسول الله لهم، فقال لهم: رسول الله صلى الله عليه وسلم إنا لا ندري من اذن منكم في ذلك ممن لم ياذن فارجعوا حتى يرفع إلينا عرفاؤكم امركم فرجع الناس فكلمهم عرفاؤهم، ثم رجعوا إلى رسول الله صلى الله عليه وسلم فاخبروه انهم قد طيبوا، واذنوا فهذا الذي بلغنا عن سبي هوازن".
Narrated Marwan bin Al-Hakim and Miswar bin Makhrama: When the Hawazin delegation came to Allah's Apostle after they had embraced Islam and requested him to return their properties and war prisoners to them, Allah's Apostle said, "To me the best talk is the truest, so you may choose either of two things; the war prisoners or the wealth, for I have delayed their distribution." Allah's Apostle had waited for them for over ten days when he returned from Ta'if. So, when those people came to know that Allah's Apostle was not going to return to them except one of the two things the said, "We choose our war Prisoners 'Allah's Apostle stood up amongst the Muslims, and after glorifying Allah as He deserved, he said, "Now then, these brothers of yours have come to us with repentance, and I see it logical that I should return their captives to them, so whoever of you likes to do that as a favor then he can do it, and whoever amongst you likes to stick to his share, let him give up his prisoners and we will compensate him from the very first Fai' (i.e. war booty received without fight) which Allah will give us." On that, all the people said. 'O Allah's Apostles We have agreed willingly to do so (return the captives)" Then Allah's Apostle said to them "I do not know who amongst you has agreed to this and who has not. You should return and let your leaders inform me of your agreement." The people returned and their leaders spoke to them, and then came to Allah's Apostle and said, "All the people have agreed willingly to do so and have given the permission to return the war prisoners (without Compensation)" (Az-Zuhri, the sub-narrator states) This is what has been related to us about the captives of Hawazin.
حكم: أحاديث صحيح البخاريّ كلّها صحيحة
Hadith Number: 3133
حدثنا عبد الله بن عبد الوهاب، حدثنا حماد، حدثنا ايوب، عن ابي قلابة، قال: وحدثني وانا لحديث القاسم احفظ، القاسم بن عاصم الكليبي عن زهدم، قال: كنا عند ابي موسى فاتي ذكر دجاجة وعنده رجل من بني تيم الله احمر كانه من الموالي فدعاه للطعام، فقال: إني رايته ياكل شيئا فقذرته فحلفت لا آكل، فقال: هلم فلاحدثكم عن ذاك إني اتيت النبي صلى الله عليه وسلم في نفر من الاشعريين نستحمله، فقال:" والله لا احملكم وما عندي ما احملكم، واتي رسول الله صلى الله عليه وسلم بنهب إبل فسال عنا، فقال:" اين النفر الاشعريون فامر لنا بخمس ذود غر الذرى فلما انطلقنا قلنا ما صنعنا لا يبارك لنا فرجعنا إليه، فقلنا: إنا سالناك ان تحملنا فحلفت ان لا تحملنا افنسيت، قال: لست انا حملتكم ولكن الله حملكم، وإني والله إن شاء الله لا احلف على يمين فارى غيرها خيرا منها إلا اتيت الذي هو خير وتحللتها".
Narrated Zahdam: Once we were in the house of Abu Musa who presented a meal containing cooked chicken. A man from the tribe of Bani Taim Allah with red complexion as if he were from the Byzantine war prisoners, was present. Abu Musa invited him to share the meal but he (apologised) saying. "I saw chickens eating dirty things and so I have had a strong aversion to eating them, and have taken an oath that I will not eat chickens." Abu Musa said, "Come along, I will tell you about this matter (i.e. how to cancel one's oat). I went to the Prophet in the company of a group of Al-Ashariyin, asked him to provide us with means of conveyance. He said, 'By Allah, I will not provide you with any means of conveyance and I have nothing to make you ride on.' Then some camels as booty were brought to Allah's Apostle and he asked for us saying. 'Where are the group of Al-Ash`ariyun?' Then he ordered that we should be given five camels with white humps. When we set out we said, 'What have we done? We will never be blessed (with what we have been given).' So, we returned to the Prophet and said, 'We asked you to provide us with means of conveyance, but you took an oath that you would not provide us with any means of conveyance. Did you forget (your oath when you gave us the camels)? He replied. 'I have not provided you with means of conveyance, but Allah has provided you with it, and by Allah, Allah willing, if ever I take an oath to do something, and later on I find that it is more beneficial to do something different, I will do the thing which is better, and give expiation for my oath."
حكم: أحاديث صحيح البخاريّ كلّها صحيحة
Hadith Number: 3134
حدثنا عبد الله بن يوسف، اخبرنا مالك، عن نافع، عن ابن عمر رضي الله عنهما، ان رسول الله صلى الله عليه وسلم:" بعث سرية فيها عبد الله بن عمر قبل نجد فغنموا إبلا كثيرا فكانت سهامهم اثني عشر بعيرا، او احد عشر بعيرا، ونفلوا بعيرا بعيرا".
Narrated Nafi from Ibn `Umar: Allah's Apostle sent a Sariya towards Najd, and `Abdullah bin `Umar was in the Sariya. They gained a great number of camels as war booty. The share of each one of them was twelve or eleven camels, and they were given an extra camel each.
حكم: أحاديث صحيح البخاريّ كلّها صحيحة
Hadith Number: 3135
حدثنا يحيى بن بكير، اخبرنا الليث، عن عقيل، عن ابن شهاب، عن سالم، عن ابن عمر رضي الله عنهما، ان رسول الله صلى الله عليه وسلم:" كان ينفل بعض من يبعث من السرايا لانفسهم خاصة سوى قسم عامة الجيش".
Narrated Ibn `Umar: Allah's Apostle used to give extra share to some of the members of the Sariya he used to send, in addition to the shares they shared with the army in general.
حكم: أحاديث صحيح البخاريّ كلّها صحيحة
Hadith Number: 3136
حدثنا محمد بن العلاء، حدثنا ابو اسامة، حدثنا بريد بن عبد الله، عن ابي بردة، عن ابي موسى رضي الله عنه، قال: بلغنا مخرج النبي صلى الله عليه وسلم ونحن باليمن فخرجنا مهاجرين إليه انا واخوان لي انا اصغرهم احدهما ابو بردة والآخر ابو رهم إما قال: في بضع وإما، قال: في ثلاثة وخمسين او اثنين وخمسين رجلا من قومي فركبنا سفينة فالقتنا سفينتنا إلى النجاشي بالحبشة، ووافقنا جعفر بن ابي طالب واصحابه عنده، فقال جعفر: إن رسول الله صلى الله عليه وسلم:" بعثنا هاهنا وامرنا بالإقامة فاقيموا معنا فاقمنا معه حتى قدمنا جميعا فوافقنا النبي صلى الله عليه وسلم حين افتتح خيبر فاسهم لنا او، قال: فاعطانا منها وما قسم لاحد غاب عن فتح خيبر منها شيئا إلا لمن شهد معه إلا اصحاب سفينتنا مع جعفر واصحابه قسم لهم معهم".
Narrated Abu Musa: We got the news of the migration of the Prophet while we were in Yemen, so we set out migrating to him. We were, I and my two brothers, I being the youngest, and one of my brothers was Abu Burda and the other was Abu Ruhm. We were over fifty (or fifty-three or fifty two) men from our people. We got on board a ship which took us to An-Najashi in Ethiopia, and there we found Ja`far bin Abu Talib and his companions with An-Najaishi. Ja`far said (to us), "Allah's Apostle has sent us here and ordered us to stay here, so you too, stay with us." We stayed with him till we all left (Ethiopia) and met the Prophet at the time when he had conquered Khaibar. He gave us a share from its booty (or gave us from its booty). He gave only to those who had taken part in the Ghazwa with him. but he did not give any share to any person who had not participated in Khaibar's conquest except the people of our ship, besides Ja`far and his companions, whom he gave a share as he did them (i.e. the people of the ship).
حكم: أحاديث صحيح البخاريّ كلّها صحيحة
Hadith Number: 3137
حدثنا علي، حدثنا سفيان، حدثنا محمد بن المنكدر، سمع جابرا رضي الله عنه، قال: قال رسول الله صلى الله عليه وسلم:" لو قد جاءني مال البحرين لقد اعطيتك هكذا وهكذا وهكذا، فلم يجئ حتى قبض النبي صلى الله عليه وسلم فلما جاء مال البحرين امر ابو بكر مناديا فنادى من كان له عند رسول الله صلى الله عليه وسلم دين او عدة فلياتنا فاتيته، فقلت: إن رسول الله صلى الله عليه وسلم، قال لي: كذا وكذا فحثا لي ثلاثا وجعل سفيان يحثو بكفيه جميعا، ثم قال: لنا هكذا، قال: لنا ابن المنكدر، وقال: مرة فاتيت ابا بكر فسالت فلم يعطني، ثم اتيته فلم يعطني، ثم اتيته الثالثة، فقلت: سالتك فلم تعطني، ثم سالتك فلم تعطني، ثم سالتك فلم تعطني، فإما ان تعطيني، وإما ان تبخل عني، قال: قلت: تبخل عني ما منعتك من مرة إلا، وانا اريد ان اعطيك"، قال: سفيان، وحدثنا عمرو، عن محمد بن علي، عن جابر فحثا لي حثية، وقال: عدها فوجدتها خمس مائة، قال: فخذ مثلها مرتين، وقال: يعني ابن المنكدر واي داء ادوا من البخل".
Narrated Jabir: Allah's Apostle said (to me), "If the property of Bahrain had come to us, I would have given you so much and so much." But the Bahrain property did not come till the Prophet had died. When the Bahrain property came. Abu Bakr ordered somebody to announce, "Any person who has money claim on Allah's Apostle or whom Allah's Apostle had promised something, should come to us." So, I went to him and said, "Allah's Apostle had promised to give me so much an so much." Abu Bakr scooped up money with both hands thrice for me." (The sub-narrator Sufyan illustrated this action by scooping up with both hands and said, "Ibn Munkadir, another sub-narrator, used to illustrate it in this way.") Narrated Jabir: Once I went to Abu Bakr and asked for the money but he did not give me, and I went to him again, but he did not give me, so I went to him for the third time and said, "I asked you, but you did not give me; then I asked you (for the second time) and you did not give me; then I asked you (for the third time) but you did not give me. You should either give me or allow yourself to be considered a miser regarding my case." Abu Bakr said, "You tell me that I am a miser with regard to you. But really, whenever I rejected your request, I had the inclination to give you." (In another narration Jabir added:) So, Abu Bakr scooped up money with both hands for me and asked me to count it. I found out that It was five hundred. Abu Bakr told me to take twice that amount.
حكم: أحاديث صحيح البخاريّ كلّها صحيحة
Hadith Number: 3138
حدثنا مسلم بن إبراهيم، حدثنا قرة بن خالد، حدثنا عمرو بن دينار، عن جابر بن عبد الله رضي الله عنهما، قال: بينما رسول الله صلى الله عليه وسلم يقسم غنيمة بالجعرانة، إذ قال له:" رجل اعدل، فقال له: شقيت إن لم اعدل".
Narrated Jabir bin `Abdullah: While Allah's Apostle was distributing the booty at Al-Ja'rana, somebody said to him "Be just (in your distribution)." The Prophet replied, "Verily I would be miserable if I did not act justly."
حكم: أحاديث صحيح البخاريّ كلّها صحيحة