Narrated ‘Aisha (rad): Whenever Allah’s Messenger ( صلی اللہ علیہ وسلم ) took Ghusl (bath) after sexual intercourse, he would begin by washing his hands, then pour water with his right hand on his left hand and wash his sexual organ. He would then perform ablution, then take some water and run his fingers through the roots of the hair. Then he would pour three handfuls on his head, then pour water over the rest of his body and subsequently wash his feet. [Agreed upon and this version is of Muslim] . Narrated Maimuma (rad): Allah’s Messenger ( صلی اللہ علیہ وسلم ) poured water over his private parts and washed them with his left hand. He then struck his hand against the earth. Narrated Maimuna (Radhi Allahu Anhu): "And he wiped it with earth". Narrated Maimuna (Radhi Allahu Anhu): And in the last of this version:“I handed him a piece of cloth, but he did not take it... He started shaking the water off his hand.”

Narrated Umm Salamah (RAA): I said, "O Messenger of Allah, I am a woman who keeps her hair closely plaited. Do I have to undo them for Ghusl after sexual intercourse?" In another narration, "and after the end of menses?" He replied ( صلی اللہ علیہ وسلم ), "No, is it enough for you to throw three handfuls of water over your head." Related by Muslim.

Narrated `A'ishah (RAA): Allah's messenger ( صلی اللہ علیہ وسلم ) said: "It is not permitted for a menstruating woman or one who is junub (sexually impure) to stay in the mosque." Related by Abu Dawud and Ibn Khuzaimah graded it as Sahihc

Narrated `A'ishah (RAA): I and Allah's Messenger (Peace be upon him) took a Ghusl (bath) due to sexual impurity from the same vessel and our hands alternated into it. [Agreed upon.] Narrated `A'ishah (RAA): Ibn Hibban added "and (our hands) met."

Narrated Abu Hurairah (RAA): Allah's Messenger (Peace be upon him) said: "There is Janabah (trace of sexual impurity) under every hair, so wash your hair and cleanse the skin." Abu Dawud and at-Tirmidhi transmitted it but they declared it to be weak. Ahmad transmitted a similar narration to the above, on the authority of `A'ishah (RAA), but this version has an unknown transmitter.