'Abdullah bin Masud (RAA) narrated that he kept the Ka'bah on his left and Mina on his right and threw the seven pebbles of Jamrat-ul ‘Aqabah. He then said, ‘This is the location where the one on whom surah al-Baqarah. (surah no. 2) was revealed (i e. the Messenger of Allah ( صلی اللہ علیہ وسلم )).’ Agreed upon.

Jabir bin 'Abdullah (RAA) narrated, ‘The Messenger of Allah ( صلی اللہ علیہ وسلم ) threw Jamrat—ul 'Aqabah on the Day of Sacrifice (the 9th of Dhul Hijjah) in the forenoon. On the following days he threw them when the sun had passed its meridian.’ Related by Muslim.

Ibn 'Umar (RAA) narrated that he used to throw the pebbles of al-Jamrat ud-Duniya (the Jamrah near to the Khaif mosque) with seven small pebbles, and would recite Takbir when throwing each pebble. Then he would go ahead until he reached the bottom of the valley, where he would stand for quite a long time facing the direction of the Qiblah, and raising his hands, while supplicating Allah. Then he went and threw seven pebbles at the second Jamrah(al-Jamarah al·Wosta) while saying Allahu Akbar with each throw. He would then turn to the left of the bottom of the valley, stand there facing the Qiblah and supplicating to Allah with his hands raised. Then he went to Jamrat-ul Aqabah, threw seven pebbles at it, uttering the Takbir with each throw. After that he left and did not pause. He would then say, ‘I saw the Prophet ( صلی اللہ علیہ وسلم ) doing like this.’ Related by Al-Bukhari.

Ibn ’Umar (RAA) narrated that the Messenger of Allah ( صلی اللہ علیہ وسلم ) said:“May Allah bless those who shaved." The Companions asked him, ‘O Allah’s Messenger, what about those who cut their hair short?’ They repeated their question twice (and each time he repeated his saying, ‘May Allah bless those who shaved.’) On the third time, the Messenger of Allah ( صلی اللہ علیہ وسلم ) then said,“And (may Allah bless) those who cut their hair short." Agreed upon.

'Abdullah Ibn ‘Amro bin al-’As (RAA) narrated that the Messenger of Allah ( صلی اللہ علیہ وسلم ) stood in Mina during the Farewell Hajj, while the people asked him questions and he answered them. A man asked, ‘O Prophet of Allah! I was not alert and I shaved my head before slaughtering my animal?’ The Prophet ( صلی اللہ علیہ وسلم ) said:“There is no harm, go and slaughter your animal." Another man asked, ‘l slaughtered the animal before I threw the pebbles? Prophet ( صلی اللہ علیہ وسلم ) said:“There is no harm, go and throw your pebbles." The narrator said: "Whoever asked the Prophet ( صلی اللہ علیہ وسلم ) about anything done before or after the other he told him "No harm done. Go and do (whatever you missed)." Agreed upon.

Al-Maisur bin Makhramah (RAA) narrated, ‘The Messenger of Allah ( صلی اللہ علیہ وسلم ) sacrificed his animal before he shaved and commanded his companions to do so.’ Related by Al-Bukhari.

A’ishah (RAA) narrated, The Messenger of Allah ( صلی اللہ علیہ وسلم ) said: "When one of you threw the pebbles and shaved his hair, everything including perfume becomes lawful for him except women (i.e. sexual intercourse).”Related by Ahmad and Abu Dawud with a weak chain of narrators.

Ibn Abbas (RAA) narrated that the Messenger of Allah ( صلی اللہ علیہ وسلم ) said: "Women (pilgrims) do not have to shave (their heads); they may only shorten their hair." Related by Abu Dawud with a good chain of narrators.

Ibn ‘Umar (RAA) narrated that ‘Al-’Abbas bin 'Abdul Muttalib asked permission from the Prophet ( صلی اللہ علیہ وسلم ) to stay at Makkah during the nights of Mina in order to provide drinking water (from Zamzam) to the pilgrims, and the Prophet ( صلی اللہ علیہ وسلم ) allowed him.’ Agreed Upon.

‘Asim bin ‘Adi (RAA) narrated that the Messenger of Allah ( صلی اللہ علیہ وسلم ) excused the herdsmen of camels from sleeping at Mina and asked them to throw pebbles on the day of sacrifice (i.e. throw Jamrat-ul ‘Aqabah and they do not have to spend the night at Mina), and then to throw the pebbles of the next day and the day after (i.e. of the 11th and the 12th combined (on the 12th), and then throw pebbles again on the 13th Related by the five Imams. At-Tirmidhi and Ibn Hibban graded it as Sahih.