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بلوغ المرام
Bulughul Maram
كتاب البيوع
باب شروطه وما نهي عنه منه
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Hadith Number: 648
عن رفاعة بن رافع رضي الله عنه ان النبي صلى الله عليه وآله وسلم سئل: اي الكسب اطيب؟قال: «‏‏‏‏عمل الرجل بيده،‏‏‏‏ وکل بيع مبرور» رواه البزار وصححه الحاكم.
Narrated Rifa'a bin Rafi' (RA): The Prophet ( صلی اللہ علیہ وسلم ) was asked, 'What type of earning is best?' He replied, "A man's work with his hand and every transaction which is free from cheating or deception." [Reported by al-Bazzar; al-Hakim graded it Sahih (authentic)] .


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Hadith Number: 649
وعن جابر بن عبدالله رضي الله عنهما انه سمع رسول الله صلى الله عليه وآله وسلم يقول عام الفتح،‏‏‏‏ وهو بمكة:«‏‏‏‏إن الله و رسوله حرم بيع الخمر،‏‏‏‏ والميتة،‏‏‏‏ والخنزير،‏‏‏‏ والاصنام» ‏‏‏‏ فقيل: يا رسول الله! ارايت شحوم الميتة،‏‏‏‏ فإنها تطلى بها السفن،‏‏‏‏ وتدهن بها الجلود،‏‏‏‏ ويستصبح بها الناس؟ فقال: «‏‏‏‏لا،‏‏‏‏ هو حرام» ثم قال رسول الله صلى الله عليه وآله وسلم عند ذلك: «‏‏‏‏قاتل الله اليهود،‏‏‏‏ إن الله تعالى لما حرم عليهم شحومها جملوه،‏‏‏‏ ثم باعوه،‏‏‏‏ فاكلوا ثمنه» متفق عليه.
Narrated Jabir bin 'Abdullah (RA): I heard Allah's Messenger ( صلی اللہ علیہ وسلم ) saying in the year of the Conquest, while he was in Makkah, "Allah and His Messenger have forbidden the sale of intoxicants, dead animals, swine and idols." He was asked, "O Allah's Messenger, what about the fat of a dead animal, for it is used for greasing ships, greasing the hides (of animals), and making oils for lamps?" He replied, "No, it is unlawful." Allah's Messenger ( صلی اللہ علیہ وسلم ) then added: "May Allah curse the Jews, when Allah the Most High declared the fat of such animals unlawful they melted it, then sold it and devoured its price (profit)." [Agreed upon] .


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Hadith Number: 650
وعن ابن مسعود رضي الله عنه قال: سمعت رسول الله صلى الله عليه وآله وسلم يقول: «‏‏‏‏إذا اختلف المتبايعان،‏‏‏‏ وليس بينهما بينة،‏‏‏‏ فالقول ما يقول رب السلعة او يتتاركان» . رواه الخمسة وصححه الحاكم.
Narrated Ibn Mas'ud (RA): I heard Allah's Messenger ( صلی اللہ علیہ وسلم ) saying, "When two people who are arranging a business transaction disagree and there is no proof to arbitrate between them, the seller's word is final, or they may break the deal." [Reported by al-Khamsa and authenticated by al-Hakim] .


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Hadith Number: 651
وعن ابي مسعود الانصاري رضي الله عنه ان رسول الله صلى الله عليه وآله وسلم نهى عن ثمن الكلب،‏‏‏‏ ومهر البغي،‏‏‏‏ وحلوان الكاهن. متفق عليه.
Narrated Abu Mas'ud al-Ansari (RA): Allah's Messenger ( صلی اللہ علیہ وسلم ) prohibited the money paid for a dog, the payment of a prostitute, and the payment given to a soothsayer." [Agreed upon] .


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Hadith Number: 652
وعن جابر بن عبد الله انه كان على جمل له قد اعيى،‏‏‏‏ فاراد ان يسيبه قال: فلحقني النبي صلى الله عليه وآله وسلم فدعا لي،‏‏‏‏ وضربه،‏‏‏‏ فسار سيرا لم يسر مثله،‏‏‏‏ فقال: «‏‏‏‏بعنيه باوقية» قلت: لا،‏‏‏‏ ثم قال: «‏‏‏‏بعنيه» ‏‏‏‏ فبعته باوقية،‏‏‏‏ واشترطت حملانه إلى اهلي،‏‏‏‏ فلما بلغت اتيته بالجمل،‏‏‏‏ فنقدني ثمنه،‏‏‏‏ ثم رجعت،‏‏‏‏ فارسل في اثري،‏‏‏‏ فقال: «اتراني ماكستك لآخذ جملك؟ خذ جملك ودراهمك،‏‏‏‏ فهو لك» متفق عليه،‏‏‏‏ وهذا السياق لمسلم.
Narrated Jabir bin 'Abdullah (RA): I was traveling on a camel of mine which had become exhausted, so I intended to let it go free. The Prophet ( صلی اللہ علیہ وسلم ) followed me and made supplication for me and struck it. Then, it went as it had never done before. He then said, "Sell it to me for on Uqiya." I replied, "No." He again said, "Sell it to me." So I sold it to him for one Uqiya. However I stipulated that I should be allowed to ride it home. Then when I reached (home), I took the camel to him and he paid me its price in cash. I then went back and he sent someone after me. (When I came), he said, "Do you think that I asked you to reduce the value of your camel's price to take it? Take your camel and your money, for it is yours." [Agreed upon; and this is Muslim's wording] .


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Hadith Number: 653
وعنه قال: اعتق رجل منا عبدا له عن دبر،‏‏‏‏ ولم يكن له مال غيره،‏‏‏‏ فدعا به النبي صلى الله عليه وآله وسلم فباعه. متفق عليه.
Narrated [Jabir bin 'Abdullah (RA)] : A man among us declared that a slave belonging to him would be free after his death. However, he had no other property. So, the Prophet ( صلی اللہ علیہ وسلم ) sent for him (the slave) and sold him. [Agreed upon] .


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Hadith Number: 654
وعن ميمونة زوج النبي صلى الله عليه وآله وسلم ان فارة وقعت في سمن،‏‏‏‏ فماتت فيه،‏‏‏‏ فسئل النبي صلى الله عليه وآله وسلم عنها،‏‏‏‏ فقال: «‏‏‏‏القوها وما حولها وكلوه» رواه البخاري،‏‏‏‏ وزاد احمد والنسائي: في سمن جامد.
Narrated Maimuna (RA), the wife of the Prophet ( صلی اللہ علیہ وسلم ): A mouse fell into some ghee and died. The Prophet ( صلی اللہ علیہ وسلم ) was asked about it and he replied, "Throw it - and what is surrounding (touching) it - away and eat it (that which remained untouched)." [Reported by al-Bukhari] . Ahmad and an-Nasa'i added: "into a solid ghee."


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Hadith Number: 655
وعن ابي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وآله وسلم: «‏‏‏‏إذا وقعت الفارة في السمن،‏‏‏‏ فإن كان جامدا فالقوها وما حولها،‏‏‏‏ وإن كان مائعا،‏‏‏‏ فلا تقربوه» رواه آحمد وابو داود،‏‏‏‏ وقد حكم عليه البخاري وابو حاتم بالوهم.
Narrated Abu Hurairah (RA): Allah's Messenger ( صلی اللہ علیہ وسلم ) said: "If a mouse falls into ghee which is solid, throw the mouse and what is surrounding it away; but if it is in a liquid state do not go near it." [Ahmad and Abu Dawud reported it; al-Bukhari and Abu Hatim ruled it to be Wahm (an error) (in reporting it from Abu Hurairah)] .


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Hadith Number: 656
وعن ابي الزبير قال: سالت جابرا رضي الله عنه عن ثمن السنور والكلب،‏‏‏‏ فقال: زجر النبي صلى الله عليه وآله وسلم عن ذلك. رواه مسلم والنسائي وزاد: إلا كلب صيد.
Narrated Abu Zubair (RA): I asked Jabir (RA) about the payment for cats and dogs and he replied, "The Prophet ( صلی اللہ علیہ وسلم ) warned sternly against that." [Reported by Muslim] . And an-Nasa'i added: "except a hunting dog."


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Hadith Number: 657
وعن عائشة رضي الله عنها قالت: جاءتني بريرة فقالت:إني كاتبت اهلي على تسع اواق،‏‏‏‏ في كل عام اوقية،‏‏‏‏ فاعينيني،‏‏‏‏ فقلت: إن احب اهلك ان اعدها لهم ويكون ولاؤك لي فعلت،‏‏‏‏ فذهبت بريرة إلى اهلها،‏‏‏‏ فقالت لهم،‏‏‏‏ فابوا عليها،‏‏‏‏ فجاءت من عندهم،‏‏‏‏ ورسول الله صلى الله عليه وآله وسلم جالس،‏‏‏‏ فقالت: إني قد عرضت ذلك عليهم،‏‏‏‏ فابوا إلا ان يكون الولاء لهم،‏‏‏‏ فسمع النبي صلى الله عليه وآله وسلم،‏‏‏‏ فاخبرت عائشة النبي صلى الله عليه وآله وسلم فقال: «‏‏‏‏خذيها واشترطي لهم الولاء،‏‏‏‏ فإنما الولاء لمن عتق» ،‏‏‏‏ ففعلت عائشة رضي الله تعالى عنها،‏‏‏‏ ثم قام رسول الله صلى الله عليه وآله وسلم في الناس خطيبا،‏‏‏‏ فحمد الله واثنى عليه،‏‏‏‏ ثم قال: «‏‏‏‏اما بعد: فما بال رجال يشترطون شروطا ليست في كتاب الله عزوجل؟ ما كان من شرط ليس في كتاب الله فهو باطل،‏‏‏‏ وإن كان مائة شرط،‏‏‏‏ قضاء الله احق،‏‏‏‏ وشرط الله اوثق،‏‏‏‏ وإنما الولاء لمن اعتق» . متفق عليه،‏‏‏‏ واللفظ للبخاري،‏‏‏‏ وعند مسلم قال: «‏‏‏‏اشتريها،‏‏‏‏ واعتقيها،‏‏‏‏ واشترطي لهم الولاء» .‏‏‏‏
Narrated 'Aishah (RA): Barirah came to her and said, "I had arranged to buy my freedom for nine Uqiya; one Uqiyah to be paid annually, so help me." 'Aishah (RA) replied, "If your people are pleased that I should pay (the amount) to them, and I shall have the right to inherit from you, I shall do so." Barira went to her people and told them about it, but they refused the offer. When she came back Allah's Messenger ( صلی اللہ علیہ وسلم ) was sitting (in the house). She said, "I offered that to them, but they insisted that the right to inherit from me should be theirs." The Prophet ( صلی اللہ علیہ وسلم ) heard that and 'Aishah (RA) told him about it. So, he said to 'Aishah (RA), "Take her and stipulate that the right to inherit from her will be yours, for the right of inheritance from her will be yours, for the right of inheritance belongs only to the one who has set a slave free." 'Aishah (RA) did so. Allah's Messenger ( صلی اللہ علیہ وسلم ) then stood up among the people to address them. So, after praising and extolling Allah, he said, "To proceed; what is the matter with some men who make conditions which are not in the Book of Allah, the Might, the Majestic? Any condition which is not in Allah's Book is invalid. Even if there are a hundred conditions, Allah's Decision is more valid and Allah's Condition is more binding. The right of inheritance belongs only to the one who has set a slave free." [Agreed upon and the wording is al-Bukhari's] . Muslim has: "Buy her, set her free and make the stipulation that the right to inherit from her will be yours."