بلوغ المرام
Bulughul Maram
كتاب البيوع
باب التفليس والحجر
Hadith Number: 727
عن ابي بكر بن عبد الرحمن عن ابي هريرة رضي الله عنه قال: سمعت رسول الله صلى الله عليه وآله وسلم يقول: «من ادرك ماله بعينه عند رجل قد افلس فهو احق به من غيره» . متفق عليه. ورواه ابو داود ومالك من رواية ابي بكر بن عبد الرحمن مرسلا بلفظ:«ايما رجل باع متاعا فافلس الذي ابتاعه ولم يقبض الذي باعه من ثمنه شيئا فوجد متاعه بعينه فهو احق به فإن مات المشتري فصاحب المتاع اسوة الغرماء» . ووصله البيهقي وضعفه تبعا لابي داود. ورواه ابو داود وابن ماجه من رواية عمر بن خلدة قال: اتينا ابا هريرة في صاحب لنا قد افلس فقال: لاقضين فيكم بقضاء رسول الله صلى الله عليه وآله وسلم: «من افلس او مات فوجد رجل متاعه بعينه فهو احق به» . وصححه الحاكم وضعفه ابو داود وضعف ايضا هذه الزيادة في ذكر الموت.
Narrated Abu Bakr bin 'Abdur-Rahman on the authority of Abu Hurairah (RA): We heard Allah's Messenger ( صلی اللہ علیہ وسلم ) say: "If a creditor finds his very property with a debtor who becomes bankrupt, he is more entitled to it than anyone else." [Agreed upon] . Abu Dawud and Malik reported the aforesaid Hadith from the narration of Abu Bakr bin 'Abdur-Rahman, as Mursal (broken chain after the Tabi'i), with this wording: "If anyone sells some goods (on credit) and the one who buys them becomes bankrupt, and the seller does not recover any of the price of his goods, and he then finds his very goods (with him), he is more entitled to them (than anyone else). However, if the buyer dies, the owner of the goods finds his actual goods he has most right to them." al-Baihaqi reported it with a full chain of narrators but graded it weak, following Abu Dawud. Abu Dawud and Ibn Majah reported the aforesaid Hadith from the narration of 'Umar bin Khalda which has: "We went to Abu Hurairah (RA) regarding a friend of ours who was bankrupt. He said, "I shall certainly pronounce judgment about him in accordance with the judgement of Allah's Messenger ( صلی اللہ علیہ وسلم ). Whoever becomes bankrupt or dies, and a person finds his actual goods (remaining with that man), he has most right to them.'" [al-Hakim graded it Sahih (authentic); Abu Dawud graded it Da'if (weak). He also considered this addition of the mention of 'death' to be weak] .
Hadith Number: 728
وعن عمرو بن الشريد عن ابيه رضي الله عنه قال رسول الله صلى الله عليه وآله وسلم: «لي الواجد يحل عرضه وعقوبته» . رواه ابو داود والنسائي وعلقه البخاري وصححه ابن حبان.
Narrated 'Amr bin ash-Sharid on the authority of his father: Allah's Messenger ( صلی اللہ علیہ وسلم ) said: "Delay in payment on the part of one who possesses the means, makes it lawful to dishonor and punish him." [Abu Dawud and an-Nasa'i reported it. al-Bukhari reported it as Mu'allaq (broken chain from the side of the Hadith collector), and Ibn Hibban graded it Sahih (authentic)] .
Hadith Number: 729
وعن ابي سعيد الخدري رضي الله عنه قال: اصيب رجل في عهد رسول الله صلى الله عليه وآله وسلم في ثمار ابتاعها فكثر دينه فقال رسول الله صلى الله عليه وآله وسلم: «تصدقوا عليه» فتصدق الناس عليه ولم يبلغ ذلك وفاء دينه فقال رسول الله صلى الله عليه وآله وسلم لغرمائه:«خذوا ما وجدتم وليس لكم إلا ذلك» . رواه مسلم.
Narrated Abu Sa'id al-Khudri (RA): In the time of Allah's Messenger ( صلی اللہ علیہ وسلم ) a man suffered a loss affecting fruits he had bought, owed a large debt and became bankrupt. So, Allah's Messenger ( صلی اللہ علیہ وسلم ) said to the people, "Give him Sadaqah (charity)." Hence, the people gave him charity. However, that was not enough to repay his debt in full. Therefore, Allah's Messenger ( صلی اللہ علیہ وسلم ) said to the creditors, "Take whatever you find, and you will have nothing other than that." [Reported by Muslim] .
Hadith Number: 730
وعن ابن كعب بن مالك عن ابيه رضي الله عنهما: ان رسول الله صلى الله عليه وآله وسلم حجر على معاذ ماله وباعه في دين كان عليه. رواه الدارقطني وصححه الحاكم واخرجه ابو داود مرسلا ورجح إرساله.
Narrated Ibn Ka'b bin Malik (RA) on the authority of his father: Allah's Messenger ( صلی اللہ علیہ وسلم ) seized the wealth of Mu'adh and sold it in return for a debt he was indebted for. [ad-Daraqutni reported it, and al-Hakim graded it Sahih (authentic). Abu Dawud reported it as Mursal (missing link after the Tabi'i) and considered that the strongest opinion is that it is Mursal] .
Hadith Number: 731
وعن ابن عمر رضي الله عنهما قال: عرضت على النبي صلى الله عليه وآله وسلم يوم احد وانا ابن اربع عشرة سنة فلم يجزني وعرضت عليه يوم الخندق وانا ابن خمس عشرة سنة فاجازني. متفق عليه وفي رواية للبيهقي: فلم يجزني ولم يرني بلغت. وصححه ابن خزيمة.
Narrated Ibn 'Umar (RA): I was brought before the Prophet ( صلی اللہ علیہ وسلم ) on the Day of Uhud when I Was fourteen years old, but he did not give me permission (to fight). I was afterwards brought to him on the Day of al-Khandaq (the Battle of Trench) when I was fifteen years of age, and he gave me permission (to fight). [Agreed upon] . al-Baihaqi's narration has: "He did not give me permission (to fight), and did not consider me has having attained puberty." [Ibn Khuzaimah graded it Sahih (authentic)] .
Hadith Number: 732
وعن عطية القرظي رضي الله تعالى عنه قال: عرضنا على النبي صلى الله عليه وآله وسلم يوم قريظة فكان من انبت قتل ومن لم ينبت خلي سبيله فكنت ممن لم ينبت فخلي سبيلي. رواه الخمسة وصححه ابن حبان والحاكم.
Narrated 'Atiyyah al-Qurazi (RA): We were brought before the Prophet ( صلی اللہ علیہ وسلم ) on the day of Quraizah. Those who had began to grow hair (on their private parts) were killed, while who had not, were set free. I was among those who had not begun to grow hair, so I was set free. [Reported by al-Arba'a. Ibn Hibban and al-Hakim graded it Sahih (authentic)] .
Hadith Number: 733
وعن عمرو بن شعيب عن ابيه عن جده رضي الله عنهما ان رسول الله صلى الله عليه وآله وسلم قال: «لا يجوز لامراة عطية إلا بإذن زوجها» . وفي لفظ: «لا يجوز للمراة امر في مالها إذا ملك زوجها عصمتها» . رواه احمد واصحاب السنن إلا الترمذي وصححه الحاكم.
Narrated 'Amr bin Shu'aib on his father'ss authority from his grandfather (RA): Allah's Messenger ( صلی اللہ علیہ وسلم ) said: "It is not permissible to give a gift without her husband's permission." Another wording is: "It is not permissible for a woman to dispose anything of her wealth if her husband is responsible for her." [Reported by Ahmad and the collectors of as-Sunan except at-Tirmidhi and al-Hakim graded it Sahih (authentic)] .
Hadith Number: 734
وعن قبيصة بن مخارق الهلالي رضي الله عنه قال: قال رسول الله صلى الله عليه وآله وسلم: «إن المسالة لا تحل إلا لاحد ثلاثة: رجل تحمل حمالة فحلت له المسالة حتى يصيبها ثم يمسك ورجل اصابته جائحة اجتاحت ماله فحلت له المسالة حتى يصيب قواما من عيش ورجل اصابته فاقة حتى يقول ثلاثة من ذوي الحجا من قومه: لقد اصابت فلانا فاقة فحلت له المسالة» . رواه مسلم.
Narrated Qabisa bin Mukhariq al-Hilali (RA): Allah's Messenger ( صلی اللہ علیہ وسلم ) said: "Begging is not lawful except to one of three (people): a man who has become a guarantor for a payment, for whom begging is lawful till he gets it, after which he must stop begging; a man whose wealth has been destroyed by a calamity which has befallen him, for whom begging is lawful till he gets what will support life; and a man who has been struck by poverty, the genuineness of which is confirmed by three intelligent members of his people, so it is lawful for him to beg." [Reported by Muslim] .