بلوغ المرام
Bulughul Maram
كتاب النكاح
باب الطلاق
Hadith Number: 915
عن ابن عمر رضي الله عنهما قال: قال رسول الله صلى الله عليه وآله وسلم: «ابغض الحلال إلى الله الطلاق» رواه ابو داود وابن ماجه وصححه الحاكم ورجح ابو حاتم إرساله.
Narrated Ibn 'Umar (RA): Allah's Messenger ( صلی اللہ علیہ وسلم ) said: "The lawful thing which Allah hates most is divorce." [Reported by Abu Dawud and Ibn Majah, al-Hakim graded it Sahih (authentic), while Abu Hatim held the stronger view is that it is Mursal (missing link after the Tabi'i)] .
Hadith Number: 916
وعن ابن عمر انه طلق امراته وهي حائض في عهد رسول الله صلى الله عليه وآله وسلم فسال عمر رسول الله صلى الله عليه وآله وسلم عن ذلك؟ فقال: «مره فليراجعها ثم ليتركها حتى تطهر ثم تحيض ثم تطهر ثم إن شاء امسك بعد وإن شاء طلق قبل ان يمس فتلك العدة التي امر الله عز وجل ان تطلق لها النساء» . متفق عليه، وفي رواية لمسلم: «مره فليراجعها ثم ليطلقها طاهرا او حاملا» . وفي اخرى للبخاري:" وحسبت تطليقة". وفي رواية لمسلم قال ابن عمر: اما انت طلقتها واحدة او اثنتين فإن رسول الله صلى الله عليه وآله وسلم امرني ان اراجعها ثم امسكها حتى تحيض حيضة اخرى ثم امهلها حتى تطهر ثم اطلقها قبل ان امسها واما انت طلقتها ثلاثا فقد عصيت ربك فيما امرك به من طلاق امراتك. وفي رواية اخرى قال عبد الله بن عمر: فردها علي ولم يرها شيئا وقال: «إذا طهرت فليطلق او ليمسك» .
Narrated Ibn 'Umar (RA): In the time of Allah's Messenger ( صلی اللہ علیہ وسلم ), he divorced his wife while she was menstruating, so 'Umar asked Allah's Messenger ( صلی اللہ علیہ وسلم ) about that and he replied, "Command him to take her back and keep her till she is purified (from menses), has another period, and is then purified. If he then wishes he may keep her and if he wishes he may divorce her before having intercourse with her. That is the 'Iddah (period of waiting) which Allah commanded for the divorce of women." [Agreed upon] . A narration by Muslim has: "Command him to take her back, then divorce her when she is pure from the menstrual discharge, or pregnant." Another narration by al-Bukhari has: "It was regarded as one divorce." A narration of Muslim has: "Ibn 'Umar (RA) said: 'If you had only made one or two pronouncements of divorce [it would have been better] . Indeed Allah's Messenger ( صلی اللہ علیہ وسلم ) commanded me to take her back, then keep her till she has another period, then give her a reprieve till she is purified, then divorce her before having intercourse with her. As for you, you have divorced her with three pronouncements (at once), and have therefore disobeyed your Rabb (your Lord, the Creator) concerning what He commanded you regarding divorcing your wife.'" Another narration [of Muslim] has: "Abdullah bin 'Umar (RA) said: 'So he returned her to me and did not regarded it as anything, and said: When she is purified, either divorce her or keep her.'"
Hadith Number: 917
وعن ابن عباس رضى الله عنهما قال: كان الطلاق على عهد رسول الله صلى الله عليه وآله وسلم وابي بكر وسنتين من خلافة عمر طلاق الثلاث واحدة فقال عمر: إن الناس قد استعجلوا في امر كانت لهم فيه اناة فلو امضيناه عليهم فامضاه عليهم. رواه مسلم.
Narrated Ibn 'Abbas (RA): In the time of Allah's Messenger ( صلی اللہ علیہ وسلم ), Abu Bakr (RA) and the first two years of the caliphate of 'Umar (RA), the three pronouncements of divorce were regarded as one divorce. So 'Umar said, "People have made haste in an affair which they are required to take slowly. What if we execute it on them." So, he executed it on them. [Reported by Muslim] .
Hadith Number: 918
وعن محمود بن لبيد رضي الله عنه قال: اخبر رسول الله صلى الله عليه وآله وسلم عن رجل طلق امراته ثلاث تطليقات جميعا فقام غضبان ثم قال: «ايلعب بكتاب الله وانا بين اظهركم» حتى قام رجل فقال: يا رسول الله الا اقتله؟ رواه النسائي ورواته موثقون.
Narrated Mahmud bin Labid (RA): WHen Allah's Messenger ( صلی اللہ علیہ وسلم ) was informed about a man who had divorced his wife with all three pronouncements (without any interval between them), he stood up in anger and said, 'Is Allah's Book being played with while I am among you?" As a result a man got up and said, "O Allah's Messenger, shall I kill him?" [Reported by an-Nasa'i; its narrators are reliable (thiqah)] .
Hadith Number: 919
وعن ابن عباس رضي الله تعالى عنهما قال: طلق ابو ركانة ام ركانة فقال له رسول الله صلى الله عليه وآله وسلم: «راجع امراتك» فقال: إني طلقتها ثلاثا؟ قال: «قد علمت راجعها» رواه ابو داود وفي لفظ لاحمد: طلق ابو ركانة امراته في مجلس واحد ثلاثا فحزن عليها فقال له رسول الله صلى الله عليه وآله وسلم: «فإنها واحدة» وفي سندهما ابن إسحاق وفيه مقال وقد روى ابو داود من وجه آخر احسن منه: ان ابا ركانة طلق امراته سهيمة البتة فقال: والله ما اردت بها إلا واحدة، فردها إليه النبي صلى الله عليه وآله وسلم.
Narrated Ibn 'Abbas (RA): Abu Rukana divorced Umm Rukana. So Allah's Messenger ( صلی اللہ علیہ وسلم ) told him, "Take your wife back." And he replied, "I have divorced her with three pronouncements." He said, "I have understood, take her back." [Reported by Abu Dawud] . A wording by Ahmad has: Abu Rukana divorced his wife with three pronouncements, in one sitting. Then, he was grieved about her and Allah's Messenger ( صلی اللہ علیہ وسلم ) told him, "They (the three pronouncements) are reckoned as a single (utterance of divorce)." [The two Ahadith have Ibn Ishaq, in their chains of narrators, and his reliability has been questioned] . Abu Dawud has reported (a Hadith) better than the aforesaid one through another chain, it has: "Abu Rukana divorced his wife Suhaimah irrevocably and said, 'I swear by Allah that I meant it to be only a single utterance of divorce,' so the Prophet ( صلی اللہ علیہ وسلم ) returned her to him."
Hadith Number: 920
وعن ابي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وآله وسلم: «ثلاث جدهن جد وهزلهن جد: النكاح والطلاق والرجعة» . رواه الاربعة إلا النسائي وصححه الحاكم وفي رواية لابن عدي من وجه آخر ضعيف: «الطلاق والنكاح والعتاق» .وللحارث بن ابي اسامة من حديث عبادة بن الصامت رفعه: «لا يجوز اللعب في ثلاث: الطلاق والنكاح والعتاق فمن قالهن فقد وجبن» . وسنده ضعيف.
Narrated Abu Hurairah (RA): Allah's Messenger ( صلی اللہ علیہ وسلم ) said: "There are three things which, whether undertaken seriously or in jest, are treated as serious: marriage, divorce and taking back a wife after a divorce which is not final." [Reported by al-Arba'a except an-Nasa'i. al-Hakim graded it Sahih (authentic)] . In a narration of Ibn 'Adi, through another chain of narrators, which is Da'if (weak); it has: "Divorce, emancipation and marriage." al-Harith bin Abu Usamah reported from the Hadith of 'Ubadah bin as-Samit [RA) - tracing it to the Prophet ( صلی اللہ علیہ وسلم ): "It is not permissible to play in three things: divorce, marriage and emancipation. Therefore, whoever pronounce (either of) them, they certainly become binding." [Its chain of narrators is Da'if (weak)] .
Hadith Number: 921
وعن ابي هريرة عن النبي صلى الله عليه وآله وسلم قال: «إن الله تعالى تجاوز عن امتي ما حدثت به انفسها ما لم تعمل او تكلم» . متفق عليه.
Narrated Abu Hurairah (RA): The Prophet ( صلی اللہ علیہ وسلم ) said: "Allah, the Most High, has forgiven my followers what they contemplate on within themselves (i.e. evil thoughts) as long as they do not act upon or speak about them." [Agreed upon] .
Hadith Number: 922
وعن ابن عباس رضي الله تعالى عنهما عن النبي صلى الله عليه وآله وسلم قال: «إن الله وضع عن امتي الخطا والنسيان وما استكرهوا عليه» رواه ابن ماجه والحاكم وقال ابو حاتم: لا يثبت.
Narrated Ibn 'Abbas (RA): The Prophet ( صلی اللہ علیہ وسلم )) said: "Allah, the Most High, has overlooked my follower's mistakes and forgetfulness, and what they are forced to do against their will." [Reported by Ibn Majah and al-Hakim. Abu Hatim said that it is not an established (authentic) Hadith] .
Hadith Number: 923
وعن ابن عباس قال: إذا حرم الرجل امراته ليس بشيء وقال: لقد كان لكم في رسول الله صلى الله عليه وآله وسلم اسوة حسنة. رواه البخاري. ولمسلم: عن ابن عباس: إذا حرم الرجل امراته فهو يمين يكفرها.
Narrated Ibn 'Abbas (RA): "If anyone makes his wife unlawful for himself - it is nothing." He said, "Indeed you have a good example in Allah's Messenger." [Reported by al-Bukhari] . Muslim has: "When a man makes his wife unlawful for himself, it is (treated like) an oath for which atonement must be made (if broken)."
Hadith Number: 924
وعن عائشة رضي الله تعالى عنها ان ابنة الجون لما ادخلت على رسول الله صلى الله عليه وآله وسلم ودنا منها قالت: اعوذ بالله منك فقال لها: «لقد عذت بعظيم الحقي باهلك» . رواه البخاري.
Narrated 'Aishah (RA): When the daughter of al-Jaun was admitted into the presence of Allah's Messenger ( صلی اللہ علیہ وسلم ) and he went near her, she said, "I seek refuge in Allah from you." He replied, "You have sought refuge in the Supreme [One Who is worthy of refuge being taken in] , return to your family." [Reported by al-Bukhari] .