Ibn 'Umar (RAA) narrated, ‘On the Day of Khaibar, the Messenger of Allah ( صلی اللہ علیہ وسلم ) allotted two shares for a horse, and one share (from the war booty) for the fighter. Agreed upon and the wording is from Al-Bukhari. Abu Dawud also reported, ‘He allotted three shares for a man and his horse, two for his horse and one for him.’

Ma’n bin Yazid narrated, ‘I heard the Messenger of Allah ( صلی اللہ علیہ وسلم ) say,“Additional booties (extra to the allotted share) are to be distributed only after the fifth has been kept aside.”Related by Ahmad and Abu Dawud .At Tahawi graded it as Sahih.

Habib bin Maslamah (RAA) narrated, ‘I witnessed the Messenger of Allah ( صلی اللہ علیہ وسلم ) give a quarter (of the war spoils) as an additional booty (to a Sariyah) when they gained booty on their way out to the fight, He also gave a third (of the war spoils) as an additional booty when they gained it on their way back. ‘Related by Abu Dawud, Ibn al-Garud, Ibn Hibban and Al-Hakim graded it as Sahih.

Ibn ’Umar (RAA) narrated, ‘The Messenger of Allah ( صلی اللہ علیہ وسلم ) used to give some (members) of the Sariyah he sent out (i.e. some of the soldiers), additional booties especially for them, apart from the shares which are given to the whole army.’ Agreed upon.

Ibn 'Umar (RAA) narrated, ‘On our expeditions, we used to get honey and grapes (as spoi1s) and eat them while on our military expeditions, without bringing them to the Prophet (or whoever is in charge of distributing the spoils).’ Related by Al-Bukhari. Abu Dawud narrated, ‘The fifth was not taken from them.’ Ibn Hibban graded it as Sahih.

’Abdullah bin Abi Aufa (RAA) narrated, ‘On the Day of Khaibar, we got some food (as spoils). The man would come and take as much as he needed and then go away.’ Related by Abu Dawud.Ibn al-Garud and Al-Hakim graded it as Sahih.

Ruaifi’ bin Thabit (RAA) narrated that The Messenger of Allah ( صلی اللہ علیہ وسلم ) said:“He who believes in Allah and the Hereafter must not ride on an animal belonging to the booty of the Muslims and put it back when he has emaciated it, or wear a garment belonging to the booty of the Muslims and put it back when it is worn.”Related by Abu Dawud and Ad- Darimi.

Abu ’Ubaidah al-Jarrah (RAA) narrated, ‘I heard the Messenger of Allah ( صلی اللہ علیہ وسلم ) say,“Muslims must respect the protection granted (to a non-Muslim) by other Muslims.”Related by Ibn Abi Shaibah and Ahmad with a weakness in its chain of narrator. At-Taialisi transmitted on the authority of 'Amro bin al-'As (RAA), ‘The right of giving protection to non-Muslims is extended to the most humble of the believers (and all Muslims must respect it and give him support).’ Al-Bukhari and Muslim transmitted on the authority of 'Ali (RAA), ‘The protection granted by one Muslim is like one given by them all, and this right is extended to the most humble of them.’ Ibn Majah narrated with a different chain of narrators, 'And the most eminent gives protection on their behalf.’ Al-Bukhari and Muslim transmitted in the hadith of Umm Hani’,“We have given protection to whom you have granted (protection).”

’Umar (RAA) narrated, ‘I heard the Messenger of Allah ( صلی اللہ علیہ وسلم ) say,“I will certainly expel the Jews and the Christians from the Arabian Peninsula so as to leave only Muslims in it.”Reported by Muslim.

’Umar (RAA) narrated, ‘The wealth of Banu an-Nadir (one of the Jewish tribes) was part of what Allah bestowed on His Messenger , and which the Muslims had not ridden on horses or camels to get (i.e. they did not have to fight); so they belonged specially to the Prophet who would give his family their sustenance for a year, then applied what remained for horses and weapons and equipment in the Path of Allah, Who is Great and Glorious.”Agreed upon.