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Biography: Imam Bukhari (rh)

صحيح البخاري
Sahih Bukhari
كِتَاب تَفْسِيرِ الْقُرْآنِ
The Book of Commentary
بَابُ: {إِنَّ الَّذِينَ تَوَفَّاهُمُ الْمَلاَئِكَةُ ظَالِمِي أَنْفُسِهِمْ قَالُوا فِيمَ كُنْتُمْ قَالُوا كُنَّا مُسْتَضْعَفِينَ فِي الأَرْضِ قَالُوا أَلَمْ تَكُنْ أَرْضُ اللَّهِ وَاسِعَةً فَتُهَاجِرُوا فِيهَا} الآيَةَ:
Chapter.“Verily! As for those whom the angels take (in death) while they are wronging themselves (as they stayed among the disbelievers even though emigration was obligatory for them), they (angels) say (to them): In what (condition) were you?..”(V.4:97)
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Hadith Number: 4596
حدثنا عبد الله بن يزيد المقرئ، حدثنا حيوة وغيره، قالا: حدثنا محمد بن عبد الرحمن ابو الاسود، قال: قطع على اهل المدينة بعث، فاكتتبت فيه، فلقيت عكرمة مولى ابن عباس فاخبرته، فنهاني عن ذلك اشد النهي، ثم قال: اخبرني ابن عباس، ان ناسا من المسلمين كانوا مع المشركين، يكثرون سواد المشركين على عهد رسول الله صلى الله عليه وسلم، ياتي السهم فيرمى به، فيصيب احدهم، فيقتله او يضرب فيقتل، فانزل الله: إن الذين توفاهم الملائكة ظالمي انفسهم سورة النساء آية 97 الآية. رواه الليث، عن ابي الاسود.
Narrated Muhammad bin `Abdur-Rahman Abu Al-Aswad: The people of Medina were forced to prepare an army (to fight against the people of Sham during the caliphate of `Abdullah bin Az-Zubair at Mecca), and I was enlisted in it; Then I met `Ikrima, the freed slave of Ibn `Abbas, and informed him (about it), and he forbade me strongly to do so (i.e. to enlist in that army), and then said, "Ibn `Abbas informed me that some Muslim people were with the pagans, increasing the number of the pagans against Allah's Messenger . An arrow used to be shot which would hit one of them (the Muslims in the company of the pagans) and kill him, or he would be struck and killed (with a sword)." Then Allah revealed:-- "Verily! as for those whom the angels take (in death) while they are wronging themselves (by staying among the disbelievers)" (4.97) Abu Aswad added, "Except the weak ones among men, women,..." (4.98)


تخریج الحدیث:
حكم: أحاديث صحيح البخاريّ كلّها صحيحة
See Further Takhrij & Explanation