سنن دارمي
Sunan Darmi
من كتاب الصللاة
From the Book of Prayer
باب قَدْرِ كَمْ كَانَ يَمْكُثُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَعْدَ مَا يَرْفَعُ رَأْسَهُ:
Chapter: How long the Prophet stayed after rising from prostration
Hadith Number: 1370
اخبرنا سعيد بن الربيع، حدثنا شعبة، عن الحكم، عن ابن ابي ليلى، حدثني البراء، ان رسول الله صلى الله عليه وسلم"كان ركوعه إذا ركع، وإذا رفع راسه من الركوع، وسجوده، وبين السجدتين، قريبا من السواء".
Bara’ bin Azib (may Allah be pleased with both of them) narrated that when the Messenger of Allah (peace and blessings be upon him) performed bowing (ruku‘), the duration of his bowing, the interval between raising his head from bowing, his prostration (sujud), and the interval between the two prostrations was approximately equal.
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Hadith Number: 1371
اخبرنا عمرو بن عون، حدثنا ابو عوانة، عن هلال بن حميد الوزان، عن عبد الرحمن بن ابي ليلى، عن البراء، قال:"رمقت رسول الله صلى الله عليه وسلم في صلاته فوجدت قيامه، وركعته، واعتداله بعد الركعة، فسجدته، فجلسته بين السجدتين، فسجدته، فجلسته بين التسليم والانصراف، قريبا من السواء". قال ابو محمد: هلال بن حميد: ارى ابو حميد الوزان.
Sayyiduna Bara’ bin Azib (may Allah be pleased with both of them) said: I observed the prayer of the Messenger of Allah (peace and blessings be upon him), and I found his standing, his bowing, then standing straight after bowing, then his prostration, and his sitting between the two prostrations, then his prostration, and the sitting between the salutation and turning away, to be almost equal in duration. Abu Muhammad (Imam Darimi), may Allah have mercy on him, said: Bilal bin Humaid, in my opinion, is Abu Humayd al-Wazzan.
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