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Biography: Imam al-Darimi (rh)

سنن دارمي
Sunan Darmi
من كتاب الرويا
From the Book of Dreams
باب في الْقُمُصِ وَالْبِئْرِ وَاللَّبَنِ وَالْعَسَلِ وَالسَّمْنِ وَالْقَمَرِ وَغَيْرِ ذَلِكَ في النَّوْمِ:
Chapter: Interpreting Shirts, Wells, Milk, Honey, Ghee, and the Moon in Dreams
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Hadith Number: 2188
اخبرنا عبد الله بن صالح، حدثنا إبراهيم هو ابن سعد، عن صالح بن كيسان، عن ابن شهاب، عن ابي امامة بن سهل بن حنيف، عن ابي سعيد الخدري، انه سمع رسول الله صلى الله عليه وسلم يقول: "بينا انا نائم، رايت الناس يعرضون علي وعليهم قمص، منها ما يبلغ الثدي، ومنها ما يبلغ دون ذلك، وعرض علي عمر بن الخطاب وعليه قميص يجره"، فقال من حوله: فماذا تاولت ذلك يا رسول الله؟ قال:"الدين".
It is narrated from Sayyiduna Abu Sa'id Khudri (may Allah be pleased with him) that he heard from the Messenger of Allah (peace and blessings be upon him), who said: "Once I was sleeping and I saw in a dream that people were being presented before me, and they were wearing shirts. Some had shirts reaching up to their chests, and some had shirts reaching below that. Then Umar bin Al-Khattab was brought before me, and the shirt on his body was so long that he was dragging it." The noble Companions (may Allah be pleased with them) asked: O Messenger of Allah! What is the interpretation of this? The Messenger of Allah (peace and blessings be upon him) said: "It refers to religion."


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Hadith Number: 2189
اخبرنا ابو علي الحنفي، حدثنا عبد الله هو ابن عمر، عن نافع: ان ابن عمر، قال: كنت في عهد النبي صلى الله عليه وسلم وما لي مبيت إلا في مسجد النبي صلى الله عليه وسلم، وكان النبي صلى الله عليه وسلم إذا اصبح ياتونه فيقصون عليه الرؤيا، قال: فقلت: ما لي لا ارى شيئا؟ فرايت كان الناس يحشرون فيرمى بهم على ارجلهم في ركي فاخذت، فلما دنى إلى البئر، قال رجل: خذوا به ذات اليمين، فلما استيقظت، همتني رؤياي واشفقت منها، فسالت حفصة عنها، فقالت: نعم ما رايت. فقلت لها: سلي النبي صلى الله عليه وسلم، فسالته، فقال: "نعم الرجل عبد الله، لو كان يصلي من الليل".
Sayyiduna Ibn Umar (may Allah be pleased with them both) said: I used to sleep in the Prophet’s Mosque during the blessed time of the Prophet (peace and blessings be upon him) because I had no place to spend the night, and in the morning people would come to the Prophet (peace and blessings be upon him) and relate their dreams to him. I thought to myself, why is it that I do not see any dreams? Then I saw a dream that people were being gathered and their feet were being seized and they were being thrown into a well. When I was brought near that well to be seized, an angel said: Take him to the right side (i.e., take him away from the pit of Hell). When I woke up, I considered this dream important and I was very worried about it, so I mentioned it to (my sister, Mother of the Believers) Sayyidah Hafsa (may Allah be pleased with her), and she said: You have seen a very good dream. I said: Please ask the Prophet (peace and blessings be upon him) for its interpretation. So she asked him, and the Prophet (peace and blessings be upon him) said:Abdullah is a very good boy, if only he would pray at night.


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Hadith Number: 2190
حدثنا موسى بن خالد، عن إبراهيم بن محمد الفزاري، عن عبيد الله، عن نافع، عن ابن عمر، بهذا الحديث. قال ابن عمر: وكنت إذا نمت، لم اقم حتى اصبح. قال نافع: وكان ابن عمر يصلي الليل.
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) after the aforementioned hadith that: When I would sleep, I would not wake up before the true dawn. Nafi' said (after this): Sayyiduna Ibn Umar (may Allah be pleased with them both) used to pray throughout the night.


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Hadith Number: 2191
اخبرنا محمد بن الصلت، حدثنا ابن المبارك، عن يونس، عن الزهري، عن حمزة بن عبد الله بن عمر، عن ابن عمر، قال: سمعت النبي صلى الله عليه وسلم يقول: "بينا انا نائم، إذ اتيت بقدح من لبن فشربت منه، حتى إني لارى الري في ظفري او قال: في اظفاري، ثم ناولت فضله عمر"، فقالوا: يا رسول الله، ما اولته؟ قال:"العلم".
Sayyiduna Ibn Umar (may Allah be pleased with them both) said: I heard the Noble Prophet (peace and blessings be upon him) say: "While I was sleeping, a bowl of milk was brought to me. I drank from it abundantly until I saw freshness and satiation coming out from my fingernails. Then I gave the remaining milk to (Sayyiduna) Umar (may Allah be pleased with him)." The Companions (may Allah be pleased with them) asked: What interpretation did you give to it? He replied: "Knowledge is its interpretation."


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Hadith Number: 2192
اخبرنا الحكم بن المبارك، اخبرنا الوليد، حدثنا ابن جابر، حدثني محمد بن قيس، حدثني بعض اصحاب النبي صلى الله عليه وسلم، عن النبي صلى الله عليه وسلم قال: "اللبن الفطرة، والسفينة نجاة، والجمل حزن، والخضرة الجنة، والمراة خير".
Muhammad bin Qais said: Some companions of the Prophet ( صلی اللہ علیہ وسلم ) narrated to me that the interpretation of milk is nature, a boat is salvation, and a camel is sorrow and grief, green vegetation is Paradise, and a woman is a sign of goodness.


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Hadith Number: 2193
اخبرنا محمد بن كثير، حدثنا سليمان هو ابن كثير، عن الزهري، عن عبيد الله بن عبد الله، عن ابن عباس، ان رسول الله صلى الله عليه وسلم كان مما يقول لاصحابه: "من راى منكم رؤيا، فليقصها علي فاعبرها له". قال: فجاء رجل فقال: يا رسول الله، رايت ظلة بين السماء والارض تنطف عسلا وسمنا، ورايت سببا واصلا من السماء إلى الارض، ورايت اناسا يتكففون منها، فمستكثر ومستقل، فاخذت به فعلوت، فاعلاك الله، ثم اخذ به الذي بعدك فعلا، فاعلاه الله، ثم اخذه الذي بعده فعلا، فاعلاه الله، ثم اخذه الذي بعده فقطع به، ثم وصل فاتصل. فقال ابو بكر: يا رسول الله، ائذن لي فاعبرها، فقال: اعبرها. وكان اعبر الناس للرؤيا بعد رسول الله صلى الله عليه وسلم، فقال: اما الظلة فالإسلام، واما العسل والسمن فالقرآن: حلاوة العسل ولين السمن، واما الذين يتكففون منه، فمستكثر ومستقل فهم حملة القرآن، واما السبب الواصل من السماء إلى الارض فالحق الذي انت عليه، تاخذ به فيعليك الله به، ثم ياخذ به رجل من بعدك فيعلو به، ثم ياخذ به رجل آخر فيعلو به، ثم ياخذ به رجل آخر فينقطع به، ثم يوصل له فيعلو به، فاخبرني يا رسول الله بابي انت اصبت ام اخطات، فقال صلى الله عليه وسلم:"اصبت واخطات". فقال: فما الذي اصبت وما الذي اخطات؟ فابى ان يخبره.
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) used to say to his companions:If any of you has seen a dream, let him tell it so that I may interpret it for him.Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: So a companion came and said: O Messenger of Allah! I saw a cloud (a patch of clouds) between the earth and the sky from which honey and ghee were dripping, and I saw a rope hanging from the sky to the earth. I saw some people taking (the honey and ghee) in their hands, some taking more and some getting less. I saw that you held onto that rope and ascended, and Allah, the Exalted, made you ascend. Then after you, another person held onto that rope and ascended, and Allah, the Exalted, made him ascend as well. Then after him, another person held onto that rope, but the rope broke, then it was joined again, and he too ascended.

Sayyiduna Abu Bakr (may Allah be pleased with him) said: O Messenger of Allah! Allow me to interpret this dream. The Prophet (peace and blessings be upon him) said:Go ahead, interpret it.And Sayyiduna Abu Bakr (may Allah be pleased with him) had the most knowledge of dream interpretation after the Messenger of Allah (peace and blessings be upon him). He said: The shade or cloud refers to Islam, and the dripping honey and ghee is the Holy Qur’an, in which there is the sweetness of honey and the softness of milk, and those who are taking it in their hands, some getting more and some less, are the bearers of the Qur’an. In one version, there is this addition: As for the rope hanging from the sky to the earth, it is the truth and leadership upon which you (peace and blessings be upon him) are established. You are holding onto it, and with it, you will meet Allah, the Blessed and Exalted. Then after you, whoever holds onto this rope will also meet Allah with it. Then after him, another man will hold onto it and meet Allah. Then after him, whoever holds onto it, the rope will break for him, then it will be joined again, and he will meet Allah with it.

O Messenger of Allah! May my parents be sacrificed for you, tell me, have I interpreted correctly or incorrectly? The Messenger of Allah (peace and blessings be upon him) said:You have interpreted some parts correctly and some parts incorrectly.He said: Then tell me, where have I spoken correctly and where have I erred? But the Prophet (peace and blessings be upon him) refused to tell him.


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Hadith Number: 2194
اخبرنا محمد بن مهران، حدثنا مسكين الحراني، عن جعفر بن برقان، عن يزيد بن الاصم، عن العباس بن عبد المطلب، فقال: رايت في المنام كان شمسا او قمرا شك ابو جعفر في الارض ترفع إلى السماء باشطان شداد، فذكر ذلك للنبي صلى الله عليه وسلم فقال: "ذاك وفاة ابن اخيك يعني رسول الله صلى الله عليه وسلم نفسه".
Sayyiduna Abbas bin Abdul Muttalib (may Allah be pleased with him) said: I saw in a dream that a sun or a moon was being lifted from the earth and taken to the sky. He related this dream to the Prophet Muhammad (peace and blessings be upon him), so he (peace be upon him) interpreted it that it referred to the death of his nephew, meaning the Messenger of Allah (peace and blessings be upon him) himself.


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Hadith Number: 2195
اخبرنا عبد الله بن سعيد، حدثنا ابو اسامة، عن بريد، عن ابي بردة، عن ابي موسى، عن النبي صلى الله عليه وسلم، قال: "رايت في رؤياي هذه اني هززت سيفا فانقطع صدره، فإذا هو ما اصيب من المؤمنين يوم احد، ثم هززته اخرى فعاد كاحسن ما كان، فإذا هو ما جاء الله به من الفتح واجتماع المؤمنين، ورايت فيها ايضا بقرا والله خير، فإذا هو النفر من المؤمنين يوم احد، وإذا الخير ما جاء الله به من الخير، وثواب الصدق الذي آتانا بعد يوم بدر".
Sayyiduna Abu Musa (may Allah be pleased with him) said: The Noble Prophet (peace and blessings be upon him) said: "I saw in my dream that I shook a sword and it broke from the middle; this was an indication of the calamity that the Muslims had to face in the Battle of Uhud. Then I shook the sword a second time and it became even better than before; this was an indication that Allah Almighty granted victory again and the Muslims were united. In the same dream, I saw cows, and by Allah! Every act of Allah Almighty is better. Those cows were an indication of the group of Muslims who were martyred in the Battle of Uhud, and the goodness was that which Allah Almighty granted us as a reward for truthfulness after the Battle of Badr."


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Hadith Number: 2196
اخبرنا الحجاج بن منهال، حدثنا حماد بن سلمة، حدثنا ابو الزبير، عن جابر ان رسول الله صلى الله عليه وسلم، قال: "رايت كاني في درع حصينة، ورايت بقرا ينحر، فاولت ان الدرع المدينة، وان البقر نفر، والله خير، ولو اقمنا بالمدينة، فإن دخلوا علينا، قاتلناهم". فقالوا: والله ما دخلت علينا في الجاهلية افتدخل علينا في الإسلام؟ قال:"فشانكم إذا". وقالت الانصار بعضها لبعض: رددنا على النبي صلى الله عليه وسلم رايه، فجاؤوا، فقالوا: يا رسول الله شانك، فقال:"الآن؟ إنه ليس لنبي إذا لبس لامته ان يضعها حتى يقاتل".
It is narrated from Sayyiduna Jabir (may Allah be pleased with him) that the Messenger of Allah (peace and blessings of Allah be upon him) said: "I saw in a dream that I was in a well-protected coat of mail, and I saw cows being slaughtered. I interpreted this to mean that the coat of mail is Madinah, and the cows are a group of Muslims who will be martyred, and every matter of Allah is good. (And my opinion was) that if we remained in Madinah, when the polytheists attacked us, we would drive them away." The Ansar said: "By Allah, in the days of ignorance they could not enter our city, so will they be able to enter our neighborhoods after we have embraced Islam?" The Messenger of Allah (peace and blessings of Allah be upon him) said: "Then as you wish." So the people of the Ansar consulted and said that the opinion of the Messenger of Allah (peace and blessings of Allah be upon him) should be acted upon, and then they came to him and said: "O Messenger of Allah! Do as you see fit." The Messenger of Allah (peace and blessings of Allah be upon him) said: "Now you say this?" (At that time, he had already put on his armor, so) he said: "It does not befit any Prophet that when he has put on his armor, he should take it off without fighting."


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Hadith Number: 2197
اخبرنا محمد بن عبد الله الرقاشي، حدثنا يزيد بن زريع، حدثنا سعيد، عن قتادة، عن محمد بن سيرين، عن ابي هريرة، عن النبي صلى الله عليه وسلم،، انه كان يقول: "اكره الغل، واحب القيد، القيد ثبات في الدين".
It is narrated from Sayyiduna Abu Hurairah (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him) used to say: "I consider it bad to see a chain or collar around the neck (in a dream), and I like to see a shackle (chain) on the feet, because it means that a person remains firm and steadfast on his religion."


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