Ibn Abbas (may Allah be pleased with them both) said «أبصر بهم وأسمع» this is what Allah says: On this day (meaning in the world) neither the disbelievers hear nor see, rather they are in clear misguidance. The meaning is that «أسمع بهم وأبصر‏» that is, on the Day of Resurrection, the disbelievers will hear well and see well (but at that time, their hearing and seeing will be of no benefit). «لأرجمنك‏» I will pelt you with abusive words. The word «رئيا‏» means scene, display, and Abu Wa’il Shaqiq bin Salamah said: Maryam (peace be upon her) knew that whoever is pious is intelligent. That is why she said: I seek refuge with Allah from you if you are pious. And Sufyan bin ‘Uyaynah said: The meaning of «تؤزهم أزا‏» is that the devils drag the disbelievers towards sins. Mujahid said: The meaning of «إدا‏» is crooked and twisted, wrong talk (or crooked and twisted talk). Ibn Abbas (may Allah be pleased with them both) said: The meaning of «وردا‏» is thirsty, and «أثاثا‏» means wealth and possessions. «إدا‏» means a great thing. «ركزا‏» means a light, low voice. «غيا‏» means loss, breakage. «بكيا‏» , «باكى» is the plural, meaning those who weep. «صليا‏» is a verbal noun. «صلي» , «يصلى» ‏‏‏‏ are from the chapter «سمع» , «يسمع» , meaning to burn. «ندي‏» and «لنادي» both mean gathering or assembly.