صحيح الادب المفرد
Sahih al-Adab al-Mufrad
Part Two: Ahadith 250 to 499
باب الظلم ظلمات
Chapter: Oppression is darkness
Hadith Number: 373
225 373/483 عن جابر بن عبد الله قال: قال رسول الله صلى الله عليه وسلم:" اتقوا الظلم؛ فإن الظلم ظلمات يوم القيامة، واتقوا الشح؛ فإن الشح اهلك من كان قبلكم، وحملهم على ان سفكوا دماءهم، واستحلوا محارمهم".
Sayyiduna Jabir bin Abdullah (may Allah be pleased with him) reports that the Messenger of Allah (peace and blessings of Allah be upon him) said: "Beware of oppression, for oppression will be darkness upon darkness on the Day of Resurrection. And beware of miserliness, for miserliness destroyed those before you. It led them to shed each other's blood and to make lawful what was forbidden to them."
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Hadith Number: 374
374/485 عن ابن عمر، عن النبي صلى الله عليه وسلم قال:" الظلم ظلمات يوم القيامة".
Sayyiduna Ibn Umar (may Allah be pleased with them) narrates from the Prophet (peace and blessings of Allah be upon him) that he said: "Oppression will be many darknesses on the Day of Resurrection."
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Hadith Number: 375
375/486 عن ابي سعيد، عن رسول الله صلى الله عليه وسلم قال:" إذا خلص المؤمنون من النار حبسوا بقنطرة(2) بين الجنة والنار، فيتقاصون مظالم بينهم في الدنيا، حتى إذا نقوا وذهبوا، اذن لهم بدخول الجنة فوالذي نفس محمد بيده! لاحدهم بمنزله ادل منه في الدنيا".
Sayyiduna Abu Sa'id (may Allah be pleased with him) narrates from the Messenger of Allah (peace and blessings of Allah be upon him) that he (peace be upon him) said: "When the people of faith are saved from Hell (the Bridge of Sirat), they will be stopped on a bridge between Paradise and Hell, and they will settle the wrongs they committed against each other in the world. And when they are purified and cleansed, then they will be allowed to enter Paradise. So, by the One in whose hand is the soul of Muhammad (peace and blessings of Allah be upon him), each of them will recognize his dwelling in Paradise better than he recognized it in the world."
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Hadith Number: 376
376/489 عن ابي الضحى قال: اجتمع مسروق وشتير بن شكل في المسجد، فتقوض إليهما(3) حلق المسجد، فقال مسروق: لا ارى هؤلاء يجتمعون إلينا، إلا ليستمعوا منا خيرا، فإما ان تحدث عن عبد الله فاصدقك انا، وإما ان احدث عن عبد الله فتصدقني؟ فقال: حدث يا ابا عائشة! قال: هل سمعت عبد الله يقول:" العينان يزنيان واليدان يزينيان، والرجلان يزنيان، والفرج يصدق ذلك كله ويكذبه!". فقال: نعم. قال: وانا سمعته. قال: فهل سمعت عبد الله يقول:" ما في القرآن آية اجمع لحلال وحرام وامر ونهي، من هذه الآية:? إن الله يامر بالعدل(4) والإحسان وإيتاء ذي القربى? [النحل: 90]؟ قال: نعم، وانا قد سمعته، قال فهل سمعت عبد الله يقول: ما في القرآن اية اسرع فرجا من قوله:? ومن يتق الله يجعل له مخرجا? [الطلاق: 2]؟ قال: نعم. قال: وانا قد سمعته. قال: فهل سمعت عبد الله يقول:" ما في القرآن آية اشد تفويضا من قوله:? يا عبادي الذين اسرفوا على انفسهم لا تقنطوا من رحمة الله? [ الزمر: 53]؟" قال: نعم. قال: وانا سمعته..
Abu Wada'hi narrates that Masruq and Shatir bin Shakl gathered together in the mosque, so all the circles in the mosque converged towards them. Upon this, Masruq said, "I think these people have gathered around us only to hear something good. Either you narrate from Abdullah and I will confirm, or I will narrate from Abdullah and you confirm." He said, "O Abu Aishah, you narrate." He said, "Have you heard Abdullah bin Mas'ud say that the eyes commit adultery, the hands commit adultery, the feet commit adultery, and the private part either confirms or denies it?" He said, "Yes (I have heard it)." He said, "I have also heard it." He said, "Have you also heard from Abdullah that there is no verse in the Noble Qur'an greater than this verse in which all lawful and unlawful, commands and prohibitions have been mentioned? That verse is: «إن الله يأمر بالعدل والإحسان وإيتاء ذي القربى» 'Indeed, Allah commands justice and good conduct and giving to relatives.'" He said, "Yes." He said, "I have also heard it." He said, "Have you also heard from Abdullah that there is no verse in the Noble Qur'an that removes people's difficulties more quickly than this verse: «ومن يتق الله يجعل له مخرجا» 'And whoever fears Allah, He will make for him a way out.'" He said, "Yes." He said, "I have also heard it." He said, "Have you also heard from Abdullah that there is no verse in the Noble Qur'an in which there is greater reliance (submission) than this: «يا عبادي الذين أسرفوا على أنفسهم لا تقنطوا» 'O My servants who have transgressed against themselves, do not despair of the mercy of Allah.'" He said, "Yes." He said, "I have also heard it."
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Hadith Number: 377
377/490 عن ابي ذر، عن النبي صلى الله عليه وسلم، عن الله تبارك وتعالى قال:" يا عبادي! إني قد حرمت الظلم على نفسي، وجعلته محرما بينكم فلا تظالموا. يا عبادي! إنكم الذين تخطئون بالليل والنهار وانا اغفر الذنوب، ولا ابالي؛ فاستغفروني اغفر لكم. يا عبادي! كلكم جائع إلا من اطعمته؛ فاستطعموني اطعمكم. [يا عبادي]!(5) كلكم عار إلا من كسوته؛ فاستكسوني اكسكم. يا عبادي! لو ان اولكم وآخركم، وإنسكم وجنكم، كانوا على اتقى قلب عبد منكم، لم يزد ذلك في ملكي شيئا، ولو كانوا على افجر قلب رجل، لم ينقص ذلك من ملكي شيئا، ولو اجتمعوا في صعيد واحد، فسالوني فاعطيت كل إنسان منهم ما سال؛ لم ينقص ذلك من ملكي شيئا؛ إلا كما ينقص البحر ان يغمس فيه الخط غمسة واحدة. يا عبادي! إنما هي اعمالكم اجعلها(6) عليكم؛ فمن وجد خيرا فليحمد الله؛ ومن وجد غير ذلك فلا يلوم إلا نفسه". كان ابو إدريس، إذا حدث بهذا الحديث، جثى على ركبتيه.(7).
Sayyiduna Abu Dharr (may Allah be pleased with him) narrates from the Prophet (peace and blessings of Allah be upon him), and he narrates from Allah, the Blessed and Exalted, that Allah said: "O My servants! Indeed, I have made oppression unlawful for Myself and I have made it unlawful for you as well, so do not oppress one another. O My servants! You commit sins day and night, and I am the One who forgives all sins, and it does not concern Me. Seek forgiveness from Me, I will forgive you. O My servants! All of you are hungry except those whom I feed, so ask Me for food, I will feed you. O My servants! All of you are unclothed except those whom I clothe, so ask Me for clothing, I will clothe you. O My servants! If the first and the last of you, and all humans and jinn among you, were to become as pious as the most pious heart among you, that would not increase My dominion in the least. And if the most wicked heart among you were to become as wicked as possible, that would not decrease My dominion in the least. If all of you were to gather in one plain and ask Me, and I were to give every person what he asked for, that would not decrease what I possess any more than a needle decreases the sea when dipped into it once. O My servants! These are your deeds which I account for you. So whoever finds good, let him praise Allah, and whoever finds otherwise, let him blame no one but himself." (Imam Shafi'i) Whenever Abu Idris narrated this hadith, he would rest both his knees on the ground.
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