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Biography: Muhammad Nasiruddin al-Albani (rh)

صحيح الادب المفرد
Sahih al-Adab al-Mufrad
Part Three: Ahadith 500 to 750
ـ باب كثرة الكلام ـ
Chapter: Excessive speech
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Hadith Number: 675
675/875 عن ابن عمر قال: قدم رجلان من المشرق خطيبان على عهد رسول الله صلى الله عليه وسلم، فقاما فتكلما ثم قعدا. وقام ثابت بن قيس؛ خطيب رسول الله صلى الله عليه وسلم فتكلم، فعجب الناس من كلامهما. فقام رسول الله صلى الله عليه وسلم يخطب، فقال:" يا ايها الناس! قولوا قولكم، فإنما تشقيق الكلام(2) من الشيطان". ثم قال رسول الله صلى الله عليه وسلم:" إن من البيان سحرا".
675/875 From Ibn Umar who said: Two men from the east came as preachers during the time of the Messenger of Allah, peace be upon him. They stood up and spoke, then sat down. Then Thabit ibn Qays, the preacher of the Messenger of Allah, peace be upon him, stood up and spoke, and the people were amazed at their speech. The Messenger of Allah, peace be upon him, then stood up to preach and said: "O people! Say what you have to say, for indeed splitting hairs in speech is from the Shaytan." Then the Messenger of Allah, peace be upon him, said: "Indeed, some eloquence is magic."


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Hadith Number: 676
676/876 عن انس قال: خطب رجل عند عمر، فاكثر الكلام، فقال عمر:" إن كثرة الكلام في الخطب من شقاشق الشيطان"(3).
676/876 From Anas who said: A man delivered a sermon before Umar and spoke at length, so Umar said: "Indeed, excessive speech in sermons is among the rants of Satan."(3).


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Hadith Number: 677
677/877- عن ابي يزيد – او: معن بن يزيد- ان النبي صلى الله عليه وسلم قال:" اجتمعوا في مساجدكم، وكلما اجتمع قوم فليؤذنوني". فاتانا اول من اتى، فجلس، فتكلم متكلم منا، ثم قال: إن الحمد لله الذي ليس للحمد دونه مقصد ولا وراءه منفذ، فغضب فقام، فتلاومنا بيننا، فقلنا: اتانا اول من اتى، فذهب إلى مسجد آخر فجلس فيه، فاتيناه فكلمناه، فجاء معنا فقعد في مجلسه او قريبا من مجلسه.ثم قال:" الحمد لله الذي ما شاء جعل بين يديه، وما شاء جعل خلفه، وإن من البيان سحرا". ثم امرنا وعلمنا.
677/877- From Abu Yazid – or: Ma'n ibn Yazid – that the Prophet, peace be upon him, said: "Gather in your mosques, and whenever a group gathers, let them inform me." The first to come to us arrived, sat down, and one of us spoke, then said: "Praise be to Allah, for whom there is no destination for praise except Him, nor any outlet beyond Him." He became angry and stood up, so we blamed each other among ourselves and said: "The first to come to us has left; he went to another mosque and sat there." So we went to him, spoke to him, and he came with us and sat in his seat or near his seat. Then he said: "Praise be to Allah, who places whatever He wills before Him, and whatever He wills behind Him. Indeed, among eloquence there is magic." Then he commanded us and taught us.


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