صحيح البخاري
Sahih Bukhari
كِتَاب الطَّلَاقِ
The Book of Divorce
بَابُ الظِّهَارِ:
Chapter. Az-Zihar. And the Statement of Allah: "Indeed Allah has heard the statement of her (Khaula bint Thalaba) that disputes with you (O Muhammad) concerning her husband (Aus bin As-Samit)... (up to)... And for him who is unable to do so, he should feed sixty of the poor." (V.58:1-4)
Hadith Number: Q5293-2
وقول الله تعالى: قد سمع الله قول التي تجادلك في زوجها إلى قوله: فمن لم يستطع فإطعام ستين مسكينا سورة المجادلة آية 1 - 4. وقال لي إسماعيل: حدثني مالك، انه سال ابن شهاب، عن ظهار العبد، فقال: نحو ظهار الحر، قال مالك: وصيام العبد شهران، وقال الحسن بن الحر: ظهار الحر والعبد من الحرة والامة سواء، وقال عكرمة: إن ظاهر من امته فليس بشيء، إنما الظهار من النساء وفي العربية لما قالوا اي فيما قالوا، وفي بعض ما قالوا: وهذا اولى لان الله لم يدل على المنكر وقول الزور.
And the statement of Allah the Exalted in Surah Al-Mujadilah: "Allah has indeed heard the statement of the woman who disputes with you concerning her husband..." up to the verse «فمن لم يستطع فإطعام ستين مسكينا» . And Isma'il narrated to me, he said: Imam Malik narrated to me that Ibn Shihab was asked about this issue, so he replied that the zihar of a slave is like the zihar of a free man. Imam Malik said that the slave will fast for two consecutive months. Hasan bin Hur said that the zihar of a free man or a slave is the same, whether it is with a free woman or a slave woman. Ikrimah said that if a man makes zihar with his slave woman, it has no significance. Zihar is done with wives, and in the Arabic language, it comes in the meaning of «لام فى» , so the meaning of «يعودون لما قالوا» will be: if he wishes to keep the woman and nullify the statement of zihar. And this translation is better, because Allah has called zihar an evil and a lie, so how could He command to repeat it?
تخریج الحدیث:
