مشكوة المصابيح
Mishkat al-Masabih
كتاب الجهاد
The Book of Jihad
(حُكْمُ رَبْطِ الْأَسِيرِ)
(Ruling on binding the captive)
Hadith Number: 3964
3964 - وعن ابي هريرة رضي الله عنه، قال: بعث رسول الله - صلى الله عليه وسلم - خيلا قبل نجد، فجاءت برجل من بني حنيفة، يقال له: ثمامة بن اثال ، سيد اهل اليمامة فربطوه بسارية من سواري المسجد ، فخرج إليه رسول الله - صلى الله عليه وسلم - فقال:"ماذا عندك يا ثمامة؟"فقال: عندي يا محمد! خير ; إن تقتل تقتل ذا دم، وإن تنعم تنعم على شاكر، وإن كنت تريد المال فسل تعط منه ما شئت. فتركه رسول الله - صلى الله عليه وسلم - حتى كان الغد، فقال له:"ما عندك يا ثمامة؟"فقال: عندي ما قلت لك: إن تنعم تنعم على شاكر، وإن تقتل تقتل ذا دم، وإن كنت تريد المال فسل تعط منه ما شئت. فتركه رسول الله - صلى الله عليه وسلم - حتى كان بعد الغد، فقال له:"ما عندك يا ثمامة؟"فقال: عندي ما قلت لك: إن تنعم تنعم على شاكر، وإن تقتل تقتل ذا دم، وإن كنت تريد المال فسل تعط منه ما شئت. فقال رسول الله - صلى الله عليه وسلم -:"اطلقوا ثمامة"فانطلق إلى نخل قريب من المسجد، فاغتسل، ثم دخل المسجد، فقال: اشهد ان لا إله إلا الله، واشهد ان محمدا عبده ورسوله، يا محمد! والله ما كان على وجه الارض وجه ابغض إلي من وجهك، فقد اصبح وجهك احب الوجوه كلها إلي، والله ما كان من دين ابغض إلي من دينك، فاصبح دينك احب الدين كله إلي، ووالله ما كان بلد ابغض إلي من بلدك، فاصبح بلدك احب البلاد كلها إلي. وإن خيلك اخذتني وانا اريد العمرة، فماذا ترى؟ فبشره رسول الله - صلى الله عليه وسلم -، وامره ان يعتمر، فلما قدم مكة، قال له قائل، اصبوت؟ فقال: لا، ولكنى اسلمت مع رسول الله - صلى الله عليه وسلم -، ولا والله لا ياتيكم من اليمامة حبة حنطة حتى ياذن فيها رسول الله - صلى الله عليه وسلم -. رواه مسلم، واختصر البخاري.
Abu Huraira told that God's Messenger sent some horsemen to Najd and they brought a man of the B. Hanifa called Thumama b. Uthal who was the chief of the people of al-Yamama and bound him to one of the pillars of the mosque. God’s Messenger came out to him and said,“What are you expecting, Thumama?”He replied,“I expect good, Muhammad. If you kill me you will kill one whose blood will be avenged, if you show favour you will show it to one who is grateful, and if you want property and ask you will be given as much of it as you wish.”God’s Messenger left him till the next day, and asked him,“What are you expecting, Thumama?”He replied,“I am expecting what I said to you. If you show favour you will show it to one who is grateful, if you kill me you will kill one whose blood will be avenged, and if you want property and ask you will be given as much of it as you wish.”God's Messenger left him till the following day, and asked him,“What are you expecting, Thumama?”He replied,“I am expecting what I said to you. If you show favour you will show it to one who is grateful, if you kill me you will kill one whose blood will be avenged, and if you want property and ask you will be given as much of it as you wish.”God’s Messenger then said,“Set Thumama free.”He went off to some palm-trees near the mosque, and after bathing he entered the mosque and said,“I testify that there is no god but God, and I testify that Muhammad is His servant and Messenger. I swear by God, Muhammad, that there was no face on the face of the earth more hateful to me than yours, but your face has become the dearest of all to me. I swear by God that there was no religion more hateful to me than yours, but your religion has become the dearest of all to me. I swear by God that there was no town more hateful to me than yours, but your town has become the dearest of all to me. Your cavalry seized me when I was on my way to perform the umra, so what do you think I should do? God’s Messenger congratulated him and told him to perform the umra. When he came to Mecca someone asked him whether he had turned to folly* and he replied,“No, but I have accepted Islam along with God’s Messenger. I swear by God that not one grain of wheat will come to you from al-Yamama till God’s Messenger gives permission for it.”*Sabaut. The verb saba has as one of its meanings to turn to folly. It has been suggested that here it is used in the sense of the verb saba’a which means to change one’s religion. Final Hamza verbs very often do drop the Hamza, but they more normally follow the pattern of final ya’ verbs rather than final waw when they do so. Muslim transmitted it, and Bukhari gave it more concisely.
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