مشكوة المصابيح
Mishkat al-Masabih
كتاب الجهاد
The Book of Jihad
(رَمْيُ مَقْتُولِي الْمُشْرِكِينَ فِي الْبِئْرِ)
(Throwing the slain polytheists into the well)
Hadith Number: 3967
3967 - وعن قتادة قال ذكر لنا انس بن مالك عن ابي طلحة، ان نبي الله - صلى الله عليه وسلم - امر يوم بدر باربعة وعشرين رجلا من صناديد قريش فقذفوا في طوي من اطواء بدر خبيث مخبث وكان إذا اظهر على قوم اقام بالعرصة ثلاث ليال فلما كان ببدر اليوم الثالث امر براحلته فشد عليها رحلها، ثم مشى واتبعه اصحابه حتى قام على شفة الركي فجعل يناديهم باسمائهم يا فلان بن فلان ; ايسركم انكم اطعتم الله ورسوله فإنا قد وجدنا ما وعدنا ربنا حقا فهل وجدتم ما وعد ربكم حقا فقال عمر يا رسول الله ما تكلم من اجساد لا ارواح لها قال النبي - صلى الله عليه وسلم - والذي نفس محمد بيده ما انتم باسمع لما اقول منهم وفي رواية ما انتم باسمع منهم ولكن لا يجيبون. متفق عليه وزاد البخاري قال قتادة احياهم الله حتى اسمعهم قوله توبيخا وتصغيرا ونقمة وحسرة وندما.
Qatada told that Anas b. Malik mentioned to him on the authority of Abu Talha that at the battle of Badr God’s prophet ordered twenty-four of the strong men of Quraish to be cast into one of the wells of Badr cased with stones which was corrupt and corrupting. When he prevailed over an enemy he stayed three nights on the field of battle; and when the third day came at Badr he ordered his riding-beast to be saddled. He then walked followed by his companions till he came to the mouth of the well, when he began to call them by their names and their fathers’ names, saying,“So and so son of so and so, so and so son of so and so, does it please you that you obeyed God and His Messenger? We have found what our Lord promised us to be true. Have you found what your Lord promised you to be true?”‘Umar said,“Messenger of God, what you are addressing are only bodies without spirits.”The Prophet replied,“By Him in whose hand Muhammad's soul is, you cannot hear what I say better than they.”A version has,“You cannot hear better than they, but they cannot answer.”(Bukhari and Muslim.) Bukhari added that Qatada said God brought them to life and made them hear what he said by way of rebuke, humiliation, revenge, and to produce grief and repentance.
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