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Biography: Imam Bukhari (rh)

صحيح البخاري
Sahih Bukhari
كِتَاب الْأَدَبِ
The Book of Al-Adab (Good Manners)
بَابُ مَا يَجُوزُ مِنْ ذِكْرِ النَّاسِ نَحْوَ قَوْلِهِمُ الطَّوِيلُ وَالْقَصِيرُ:
(45) Chapter. What is allowed of mentioning other people, for example, describing somebody as tall or short.
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Hadith Number: Q6051
وقال النبي صلى الله عليه وسلم ما يقول ذو اليدين وما لا يراد به شين الرجل

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Hadith Number: 6051
حدثنا حفص بن عمر، حدثنا يزيد بن إبراهيم، حدثنا محمد، عن ابي هريرة، صلى بنا النبي صلى الله عليه وسلم الظهر ركعتين ثم سلم، ثم قام إلى خشبة في مقدم المسجد ووضع يده عليها، وفي القوم يومئذ ابو بكر وعمر فهابا ان يكلماه، وخرج سرعان الناس، فقالوا: قصرت الصلاة، وفي القوم رجل كان النبي صلى الله عليه وسلم يدعوه ذا اليدين، فقال: يا نبي الله انسيت ام قصرت؟ فقال:" لم انس ولم تقصر" قالوا: بل نسيت يا رسول الله قال:" صدق ذو اليدين"، فقام فصلى ركعتين ثم سلم ثم كبر فسجد مثل سجوده او اطول، ثم رفع راسه وكبر، ثم وضع مثل سجوده او اطول، ثم رفع راسه وكبر.
Narrated Abu Huraira: The Prophet led us in the Zuhr prayer, offering only two rak`at and then (finished it) with Taslim, and went to a piece of wood in front of the mosque and put his hand over it. Abu Bakr and `Umar were also present among the people on that day but dared not talk to him (about his unfinished prayer). And the hasty people went away, wondering. "Has the prayer been shortened" Among the people there was a man whom the Prophet used to call Dhul-Yadain (the longarmed). He said, "O Allah's Prophet! Have you forgotten or has the prayer been shortened?" The Prophet said, "Neither have I forgotten, nor has it been shortened." They (the people) said, "Surely, you have forgotten, O Allah's Apostle!" The Prophet said, Dhul-Yadain has told the truth." So the Prophet got up and offered other two rak`at and finished his prayer with Taslim. Then he said Takbir, performed a prostration of ordinary duration or longer, then he raised his head and said Takbir and performed another prostration of ordinary duration or longer and then raised his head and said Takbir (i.e. he performed the two prostrations of Sahu, i.e., forgetfulness).


حكم: أحاديث صحيح البخاريّ كلّها صحيحة