مشكوة المصابيح
Mishkat al-Masabih
كتاب أحوال القيامة وبدء الخلق
The Book of the Conditions of the Day of Resurrection and the Beginning of Creation
(رُؤْيَةُ اللَّهِ تَعَالَى يَوْمَ القِيَامَةِ)
(The vision of Allah Almighty on the Day of Judgment)
Hadith Number: 5555
5555 - وعن ابي هريرة - رضي الله عنه - قال: قالوا: يا رسول الله! هل نرى ربنا يوم القيامة؟ قال: هل تضارون في رؤية الشمس في الظهيرة ليست في سحابة؟ قالوا: لا، قال: فهل تضارون في رؤية القمر ليلة البدر ليست في سحابة؟ قالوا: لا. قال: فوالذي نفسي بيده لا تضارون في رؤية ربكم إلا كما تضارون في رؤية احدهما. قال: فيلقى العبد فيقول: اي فل: الم اكرمك واسودك وازوجك، واسخر لك الخيل والإبل، واذرك تراس وتربع؟ فيقول: بلى. قال: فيقول: افظننت انك ملاقي؟ فيقول لا. فيقول: فإني قد انساك كما نسيتني. ثم يلقى الثاني فذكر مثله، ثم يلقى الثالث فيقول له مثل ذلك، فيقول: يا رب! آمنت بك، وبكتابك وبرسلك، وصليت وصمت، وتصدقت، ويثني بخير ما استطاع، يقول: هاهنا إذا، ثم يقال: الآن نبعث شاهدا عليك، ويتفكر في نفسه: من ذا الذي يشهد علي؟ فيختم على فيه ويقال لفخذه: انطقي ; فتنطق فخذه ولحمه وعظامه بعمله، وذلك ليعذر من نفسه، وذلك المنافق، وذلك الذي سخط الله عليه. رواه مسلم. وذكر حديث ابي هريرة (يدخل من امتي الجنة) في (باب التوكل) برواية عباس
Abu Huraira told that some people asked God's messenger whether they would see their Lord on the day of resurrection, and he asked them if they disagreed with one another about seeing the sun at noon when it was not clouded. When they replied that they did not he asked them whether they disagreed with one another about seeing the moon on the night when it is full and unclouded. They replied that they did not, and he said, "By Him in whose hand my soul is, your disagreement with one another about seeing your Lord will just be like your disagreement about seeing one of these two." He then told that He would meet a man and say, "So and so, did I not honour you, make you a lord, give you a wife, make horses and camels subject to you, and did I not let you be a chief and take a quarter of the spoil?" and he will reply that that is so. He will ask if he thought he would meet Him, and when he replies tha t he did not He will say, "Well, I have forgotten you as you forgot Me.' He will meet another, about whom he mentioned something similar. He will then meet a third, and when he says the same kind of thing to him, he will reply, "My Lord, I believed in Thee, Thy Book, Thy messengers, I prayed, fasted and gave sadaqa," and he will praise himself for his good actions as much as he can. He will reply, "Stay here, then. Now We shall raise up a witness concerning you," whereupon he will wonder within himself who it is who will testify concerning him. His mouth will be sealed and his thigh will be told to speak, then his thigh, his flesh and his bones will speak about what he has done. That man makes excuses for himself, but that one is the hypocrite and that is the one with whom God is displeased. Muslim transmitted it.
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