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مشكوة المصابيح
Mishkat al-Masabih
كتاب الفضائل والشمائل
The Book of Virtues and Characteristics
(حِوَارُ حَضْرَةِ أَبِي سُفْيَانَ رَضِيَ اللَّهُ عَنْهُ مَعَ هِرَقْلَ)
(The dialogue of Hazrat Abu Sufyan, may Allah be pleased with him, with Heraclius)
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Hadith Number: 5861
الفصل الثالث 5861 - عن ابن عباس رضي الله عنهما، قال: حدثني ابو سفيان بن حرب من فيه إلى في، قال: انطلقت في المدة التي كانت بيني وبين رسول الله - صلى الله عليه وسلم - قال: بينا انا بالشام إذ جيء بكتاب من النبي - صلى الله عليه وسلم - إلى هرقل  . قال: وكان دحية الكلبي جاء به فدفعه إلى عظيم بصرى، فدفعه عظيم بصرى إلى هرقل. فقال هرقل: هل هنا احد من قوم هذا الرجل الذي يزعم انه نبي؟ قالوا: نعم، فدعيت في نفر من قريش، فدخلنا على هرقل، فاجلسنا بين يديه، فقال: ايكم اقرب نسبا من هذا الرجل الذي يزعم انه نبي؟ قال ابو سفيان: فقلت: انا، فاجلسوني بين يديه، واجلسوا اصحابي خلفي، ثم دعا بترجمانه فقال: قل لهم: إني سائل هذا عن هذا الرجل الذي يزعم انه نبي، فإن كذبني فكذبوه، قال ابو سفيان: وايم الله لولا مخافة ان يؤثر علي الكذب لكذبته، ثم قال لترجمانه: سله كيف حسبه فيكم؟ قال: قلت: هو فينا ذو حسب. قال: فهل كان من آبائه من ملك؟ قلت: لا. قال: فهل كنتم تتهمونه بالكذب في ان يقول ما قال: قلت: لا. قال: ومن يتبعه، اشراف الناس ام ضعفاؤهم؟ قال: قلت: بل ضعفاؤهم. قال: ايزيدون ام ينقصون؟ قلت: لا بل يزيدون. قال: هل يرتد احد منهم عن دينه بعد ان يدخل فيه سخطة له؟ قال: قلت: لا. قال: فهل قاتلتموه؟ قلت: نعم. قال فكيف كان قتالكم إياه؟ قال: قلت: يكون الحرب بيننا وبينه سجالا، يصيب منا ونصيب منه. قال: فهل يغدر؟ قلت: لا، ونحن منه في هذه المدة، لا ندري ما هو صانع فينا؟ قال: والله ما امكنني من كلمة ادخل فيها شيئا غير هذه قال: فهل قال هذا القول احد قبله؟ قلت: لا. ثم قال لترجمانه: قل له: إني سالتك عن حسبه فيكم، فزعمت انه فيكم ذو حسب، وكذلك الرسل تبعث في احساب قومها. وسالتك هل كان في آبائه ملك؟ فزعمت ان لا، فقلت: لو كان من آبائه ملك قلت: رجل يطلب ملك آبائه. وسالتك عن اتباعه اضعفاؤهم ام اشرافهم؟ فقلت: بل ضعفاؤهم، وهم اتباع الرسل. وسالتك هل كنتم تتهمونه بالكذب قبل ان يقول ما قال؟ فزعمت ان لا، فعرفت انه لم يكن ليدع الكذب على الناس ثم يذهب فيكذب على الله. وسالتك: هل يرتد احد منهم عن دينه بعد ان يدخل فيه سخطة له؟ فزعمت ان لا، وكذلك الإيمان إذا خالط بشاشته القلوب. وسالتك هل يزيدون ام ينقصون؟ فزعمت انهم يزيدون، وكذلك الإيمان حتى يتم وسالتك هل قاتلتموه؟ فزعمت انكم قاتلتموه، فتكون الحرب بينكم وبينه سجالا ينال منكم وتنالون منه، وكذلك الرسل تبتلى، ثم تكون لها العاقبة  . وسالتك هل يغدر، فزعمت انه لا يغدر، وكذلك الرسل لا تغدر، وسالتك هل قال هذا القول احد قبله؟ فزعمت ان لا، فقلت: لو كان قال هذا القول احد قبله، قلت: رجل ائتم بقول قيل قبله. قال: ثم قال: بما يامركم؟ قلنا: يامرنا بالصلاة، والزكاة، والصلة، والعفاف، قال: إن يك ما تقول حقا فإنه نبي، وقد كنت اعلم انه خارج، ولم اكن اظنه منكم، ولو اني اعلم اني اخلص إليه لاحببت لقاءه، ولو كنت عنده لغسلت عن قدميه، وليبلغن ملكه ما تحت قدمي. ثم دعا بكتاب رسول الله - صلى الله عليه وسلم - فقراه. متفق عليه. وقد سبق تمام الحديث في (باب الكتاب إلى الكفار).
Ibn `Abbas said Abu Sufyan b. Harb told him the following by word of mouth:During the period of peace between God's messenger and me I went off, and while I was in Syria a letter was brought from the Prophet to Hiraql. Dihya al-Kalbi brought it and handed it to the governor of Busra who handed it to Hiraql. Hiraql asked whether there was anyone there belonging to the people of that man who asserted `that he was a prophet, and when he was told that there was, I was summoned along with some members of Quraish. We entered the presence of Hiraql who made us sit in front of him and then asked, "Which of you is most closely related to this man who asserts that he is a prophet?" When I said that I was, they made me sit in front of him and made my companions sit behind me. He then called for his interpreter and said, "Tell them I am asking this man about this one who asserts he is a prophet, and that if he lies to me, they must accuse him of falsehood." (Abd Sufyan swore by God that if he had not been afraid of his falsehood being reported, he would have lied to him.) He said to his interpreter, "Ask him about the-nature of his lineage among them," and I replied, "He is a man of high lineage among us." He asked, "Has there been any king among his ancestors?" and I replied that there had not been any. He asked whether we had suspected him of falsehood before he said what he had said, and I replied that we had not. He asked whether he was followed by the nobles among the people or by the weak ones, and I replied that he was followed by the weak ones. He asked whether their numbers were increasing or diminishing, and I replied that they were increasing. He asked whether any apostatised from his religion after accepting it through displeasure with him, and I replied that they did not. He asked if we had fought with him, and I replied that we had. He asked the nature of our fighting with him, and I replied that it had its ups and downs, he neither getting the better of us nor we getting the better of him. He asked if he employed treachery, and I replied that he did not, but added that during that period we did not know what he was doing. I swear by God that he did not give me an opportunity of inserting a word except on this occasion. He asked if anyone had said what he was saying before him, and I replied that no one had. He then told his interpreter to say to me, "I asked you about his lineage among you and you asserted that he had a high lineage among you; and messengers are commissioned thus from the high families of their people. I asked you whether any of his ancestors had been a king and you asserted that none had, for if any of his ancestors had been a king, I would have considered him to be a man who was seeking the kingdom of his ancestors. I asked you about his followers whether they were weak people or nobles, to which you replied that they were their weak ones, and such are the followers of the messengers. I asked you whether you suspected him of falsehood before he said what he has said, and you replied that you did not, so I recognised that he was not one to avoid falsehood about men and then go and lie about God. I asked you whether any of them apostatised from his religion after accepting it through displeasure with him, to which you replied that none had, and thus is faith when its cheerfulness mingles with hearts. I asked you whether they were increasing or diminishing, to which you replied that they were increasing, and thus is faith till it is complete. I asked you whether you fought with him, and you asserted that the war between you and him had its ups; and downs, he sometimes getting the better of you and you sometimes getting the better of him; now thus messengers are tested, after which the issue turns out in their favour. I asked you if he employed treachery and you asserted that he did not; now that is how the messengers are, not employing treachery. I asked you whether anyone had said what he was saying before him, and you asserted ta t no one had done so, for if someone had said this before him, I would have said he was a man who copied something said before his time." He then asked what he commanded us and we replied, "He commands us to observe prayer, zakat, ties of relationship, and chastity." He then said, "If what you say is true, he is a prophet. I knew he would come forth but did not think it would be from among you. If I knew I could get to him I would like to meet him, and if I were with him, I would wash his feet. His kingdom will certainly reach to what is under my feet." He then called for God's messenger's letter and read it. (Bukhari and Muslim.) The completion of the tradition has already been given in the chapter on writing to infidels.


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