مسند احمد
Musnad Ahmad
مُسْنَدُ الْأَنْصَارِ رَضِيَ اللَّهُ عَنْهُمْ
Musnad of the Ansar
حَدِيثُ أَبِي رَافِعٍ رَضِيَ اللَّهُ عَنْهُ
Hadith of Abu Rafi' (may Allah be pleased with him)
Hadith Number: 23855
حدثنا احمد بن الحجاج ، اخبرنا حاتم بن إسماعيل ، عن محمد بن عجلان ، عن عباد بن عبيد الله بن ابي رافع ، عن ابي غطفان، عن ابي رافع ، قال: " ذبحنا لرسول الله صلى الله عليه وسلم شاة، فامرنا فعالجنا له شيئا من بطنها فاكل، ثم قام فصلى ولم يتوضا" .
It is narrated from Hazrat Abu Rafi’ (may Allah be pleased with him) that once we slaughtered a goat for the Noble Prophet (peace and blessings be upon him). The Noble Prophet (peace and blessings be upon him) instructed us, so we presented a small portion of it to him. The Noble Prophet (peace and blessings be upon him) ate from it and then stood up to perform prayer, and in between, he did not perform fresh ablution.
تخریج الحدیث:
حكم دارالسلام: حديث صحيح بطرقه وشواهده ، م: 357
Hadith Number: 23856
حدثنا عبد الرزاق ، حدثنا سفيان ، عن مخول ، عن رجل ، عن ابي رافع ، قال:" نهى النبي صلى الله عليه وسلم ان يصلي الرجل وراسه معقوص" .
It is narrated from Hazrat Abu Rafi' (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him) forbade a man from performing prayer while his hair is tied in a knot on his head.
تخریج الحدیث:
حكم دارالسلام: صحيح لغيره، وهذا إسناد اختلف فيه فى تعيين الرجل المبهم، ثم إنه اختلف فى إسناده على مخول
Hadith Number: 23857
حدثنا عبد الجبار بن محمد الخطابي ، حدثنا عبد الله بن وهب ، عن عمرو بن الحارث ، ان بكير بن عبد الله حدثه، عن الحسن بن علي بن ابي رافع ، عن ابيه ، عن جده ابي رافع ، قال: بعثتني قريش إلى النبي صلى الله عليه وسلم، قال: فلما رايت النبي صلى الله عليه وسلم وقع في قلبي الإسلام، فقلت: يا رسول الله، لا ارجع إليهم، قال: " إني لا اخيس بالعهد، ولا اخيس البر، وارجع إليهم، فإن كان في قلبك الذي فيه الآن، فارجع" ، قال بكير: واخبرني الحسن: ان ابا رافع كان قبطيا.
It is narrated from Hazrat Abu Rafi’ (may Allah be pleased with him) that once some people of the Quraysh sent me to the service of the Noble Prophet (peace and blessings be upon him). As soon as I saw the Noble Prophet (peace and blessings be upon him), Islam settled in my heart and I said, "O Messenger of Allah! Now I do not want to return to the Quraysh." The Noble Prophet (peace and blessings be upon him) said, "I cannot break a covenant, nor can I detain envoys with me. Therefore, you should return now. If the intention in your heart remains the same as it is now, then come back to me." (So I went to them, then returned and presented myself in the court of Prophethood and was honored with Islam.)
تخریج الحدیث:
حكم دارالسلام: حديث صحيح، على ابن أبى رافع لا يعرف له رواية، والصواب - إن شاء الله - رواية الحسن ابن على بن أبى رافع عن جده سماعا
Hadith Number: 23858
حدثنا حدثنا يعقوب ، حدثنا ابي ، عن محمد بن إسحاق ، قال: حدثني عبد الله بن حسن ، عن بعض اهله، عن ابي رافع مولى رسول الله صلى الله عليه وسلم، قال:" خرجنا مع علي حين بعثه رسول الله برايته، فلما دنا من الحصن خرج إليه اهله فقاتلهم، فضربه رجل من يهود، فطرح ترسه من يده، فتناول علي بابا كان عند الحصن، فترس به نفسه، فلم يزل في يده وهو يقاتل حتى فتح الله عليه، ثم القاه من يده حين فرغ، فلقد رايتني في نفر معي سبعة انا ثامنهم نجهد على ان نقلب ذلك الباب، فما نقلبه" .
It is narrated from Hazrat Abu Rafi’ (may Allah be pleased with him) that when the Prophet Muhammad (peace and blessings be upon him) sent Ali (may Allah be pleased with him) by giving him his flag (on the occasion of the Battle of Khaybar), we also went out with him. When he reached near the fort, the people of the fort came out and the fighting began. A Jew attacked Hazrat Ali (may Allah be pleased with him), and Hazrat Ali’s shield fell from his hand. He uprooted the door of the fort and used it as a shield, and during the battle it remained continuously in his hand until Allah granted him victory. After the battle was over, Hazrat Ali (may Allah be pleased with him) threw it away from his hand. I saw that a group of seven men—among whom I was the eighth—put all their strength into moving that door, but we could not move it.
تخریج الحدیث:
حكم دارالسلام: إسناده ضعيف لابهام الراوي عن أبى رافع
Hadith Number: 23859
حدثنا مؤمل ، حدثنا حماد ، حدثني عبد الرحمن بن رافع ، عن عمته ، عن ابي رافع ، قال: صنع لرسول الله صلى الله عليه وسلم شاة مصلية فاتي بها، فقال لي: يا ابا رافع، " ناولني الذراع"، فناولته، فقال: يا ابا رافع،" ناولني الذراع"، فناولته، ثم قال: يا ابا رافع،" ناولني الذراع"، فقلت: يا رسول الله، وهل للشاة إلا ذراعان؟! فقال:" لو سكت لناولتني منها ما دعوت به" ، قال: وكان رسول الله صلى الله عليه وسلم يعجبه الذراع.
It is narrated from Hazrat Abu Rafi’ (may Allah be pleased with him) that once he cooked meat in a pot for the Noble Prophet (peace and blessings be upon him). The Noble Prophet (peace and blessings be upon him) said,“Give me its foreleg.”So I took it out and gave it to him. After a little while, the Noble Prophet (peace and blessings be upon him) asked for another foreleg, and I gave that too. After a little while, the Noble Prophet (peace and blessings be upon him) again asked for a foreleg. I said,“O Messenger of Allah! How many forelegs does a goat have?”The Noble Prophet (peace and blessings be upon him) said,“By Him in Whose hand is my soul, if you had remained silent, forelegs would have continued to come out from this pot as long as I kept asking you for them.”
تخریج الحدیث:
حكم دارالسلام: حسن لغيره، وهذا إسناد ضعيف لجهالة حال عمة عبدالرحمن بن أبى رافع
Hadith Number: 23860
حدثنا حسين ، حدثنا شريك ، عن عبد الله بن محمد ، عن علي بن حسين ، عن ابي رافع ، قال: " ضحى رسول الله صلى الله عليه وسلم بكبشين املحين موجيين خصيين، فقال: احدهما عمن شهد بالتوحيد، وله بالبلاغ، والآخر عنه وعن اهل بيته، قال: فكان رسول الله صلى الله عليه وسلم قد كفانا" .
It is narrated from Hazrat Abu Rafi’ (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him) sacrificed two beautiful, castrated rams and said: One of them is on behalf of every person who bears witness to the oneness of Allah and to the Prophethood of the Noble Prophet (peace and blessings be upon him), and the other is on behalf of himself and his family. The narrator says that in this way, the Noble Prophet (peace and blessings be upon him) sufficed for us.
تخریج الحدیث:
حكم دارالسلام: إسناده ضعيف لضعف شريك، وعبدالله بن محمد، وقد اضطرب فيه ألوانا، وعلي بن الحسين لم يدرك أبا رافع
Hadith Number: 23861
حدثنا علي بن إسحاق ، اخبرنا عبد الله ، اخبرنا ابن لهيعة ، حدثني ابو النضر ، ان عبيد الله بن ابي رافع حدثه، عن ابيه ، عن النبي صلى الله عليه وسلم قال: " لاعرفن ما يبلغ احدكم من حديثي شيء، وهو متكئ على اريكته، فيقول: ما اجد هذا في كتاب الله تعالى" .
It is narrated from Hazrat Abu Rafi' (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him) said: I know of a person among you to whom a hadith of mine reaches, and he, reclining on his couch, says: I do not find this command in the Book of Allah.
تخریج الحدیث:
حكم دارالسلام: حديث صحيح، وهذا إسناد حسن
Hadith Number: 23862
حدثنا عفان ، حدثنا حماد ، اخبرنا عبد الرحمن بن ابي رافع ، عن عمته سلمى ، عن ابي رافع ، ان رسول الله صلى الله عليه وسلم طاف على نسائه في يوم، فجعل يغتسل عند هذه، وعند هذه، فقيل: يا رسول الله، لو جعلته غسلا واحدا قال: " هذا ازكى واطيب واطهر" .
Hazrat Abu Rafi’ (may Allah be pleased with him) says that once the Noble Prophet (peace and blessings be upon him) visited all his pure wives in a single day, and after being with each one, he performed ghusl (ritual bath). Someone asked,“O Messenger of Allah! If you had performed ghusl only once (would there have been any harm)?”The Noble Prophet (peace and blessings be upon him) replied,“This way is more pure, better, and cleaner.”
تخریج الحدیث:
حكم دارالسلام: إسناده ضعيف، عبدالرحمن بن أبى رافع وعمته سلمي، هما ممن لا يحتمل تفرد هما، بل خالفا حديث أنس الصحيح
Hadith Number: 23863
حدثنا عبد الرزاق ، اخبرنا سفيان ، عن ابن ابي ليلى ، عن الحكم بن عتيبة ، عن ابن ابي رافع عن ابي رافع ، قال: مر علي الارقم الزهري او ابن ابي الارقم واستعمل على الصدقات، قال: فاستتبعني، قال: فاتيت النبي صلى الله عليه وسلم فسالته عن ذلك، فقال: يا ابا رافع، " إن الصدقة حرام على محمد وعلى آل محمد، إن مولى القوم من انفسهم" .
It is narrated from Hazrat Abu Rafi’ (may Allah be pleased with him) that once Arqam (may Allah be pleased with him) or his son passed by me. They had been appointed for the collection of zakat. They invited me to go with them. I presented myself before the Holy Prophet (peace and blessings be upon him) and asked him about this matter. The Holy Prophet (peace and blessings be upon him) said: O Abu Rafi’! Zakat is forbidden for Muhammad and the family of Muhammad (peace and blessings be upon him), and the freed slave of a people is counted among them.
تخریج الحدیث:
حكم دارالسلام: حديث صحيح، وهذا إسناد ضعيف لضعف ابن أبى ليلى
Hadith Number: 23864
حدثنا يزيد بن هارون ، قال: قال محمد يعني ابن إسحاق ، فحدثني حسين بن عبد الله بن عبيد الله بن عباس ، عن عكرمة ، قال: قال ابو رافع مولى رسول الله صلى الله عليه وسلم: كنت غلاما للعباس بن عبد المطلب، وكان الإسلام قد دخلنا، فاسلمت واسلمت ام الفضل، وكان العباس قد اسلم، ولكنه كان يهاب قومه فكان يكتم إسلامه، وكان ابو لهب عدو الله قد تخلف عن بدر، وبعث مكانه العاص بن هشام بن المغيرة، وكذلك كانوا صنعوا، لم يتخلف رجل إلا بعث مكانه رجلا، فلما جاءنا الخير كبته الله واخزاه، ووجدنا انفسنا قوة، فذكر الحديث، ومن هذا الموضوع في كتاب يعقوب مرسل ليس فيه إسناد، وقال فيه: اخو بني سالم بن عوف، قال: وكان في الاسارى ابو وداعة بن صبيرة السهمي، فقال رسول الله صلى الله عليه وسلم: " إن له بمكة ابنا كيسا تاجرا، ذا مال، لكانكم به قد جاءني في فداء ابيه"، وقد قالت قريش: لا تعجلوا بفداء اساراكم، لا يتارب عليكم محمد واصحابه، فقال المطلب بن ابي وداعة: صدقتم فافعلوا، وانسل من الليل، فقدم المدينة، واخذ اباه باربعة آلاف درهم، فانطلق به، وقدم مكرز بن حفص بن الاخيف في فداء سهيل بن عمرو، وكان الذي اسره مالك بن الدخشن اخو بني مالك بن عوف .
It is narrated from Hazrat Abu Rafi’ (may Allah be pleased with him) that in the beginning, Hazrat Abbas bin Abdul Muttalib (may Allah be pleased with him) was a slave. Islam had entered our house and I and Umm al-Fadl had accepted Islam. Hazrat Abbas (may Allah be pleased with him) had also accepted Islam but he kept it hidden out of fear of his people. Abu Lahab, the enemy of Allah, could not participate in the Battle of Badr and he sent As bin Hisham in his place, because it was customary among the people that if a man could not participate in the battle, he would send another man in his stead. Then, when the good news of the victory at Badr reached us, Allah humiliated and disgraced Abu Lahab and we felt strength within ourselves. Then he mentioned the complete hadith.
The continuation of the previous hadith is mentioned in Yaqub’s book in a mursal form as follows: Among the captives of the Battle of Badr was a man named Abu Wada’ah bin Sabirah Sahmi. The Holy Prophet (peace and blessings be upon him) said that he has a son in Makkah who is very clever, a trader, and wealthy. Soon you will see that he will come to me to pay the ransom for his father. At that time, the Quraysh had announced that they should not be hasty in paying the ransom for their captives, so that Muhammad (peace and blessings be upon him) and his companions would not be able to keep them away from you. Abu Wada’ah’s son, Mutalib, also said that you are right, do so. But when night fell, he quietly slipped out of Makkah and reached Madinah, and for four thousand dirhams, he ransomed his father and set out with him. Similarly, Makraz bin Hafs also came with the ransom for Suhail bin Amr. He was the same one who had been captured by Hazrat Malik bin Dakhsh (may Allah be pleased with him), who belonged to Banu Malik bin Auf.
The continuation of the previous hadith is mentioned in Yaqub’s book in a mursal form as follows: Among the captives of the Battle of Badr was a man named Abu Wada’ah bin Sabirah Sahmi. The Holy Prophet (peace and blessings be upon him) said that he has a son in Makkah who is very clever, a trader, and wealthy. Soon you will see that he will come to me to pay the ransom for his father. At that time, the Quraysh had announced that they should not be hasty in paying the ransom for their captives, so that Muhammad (peace and blessings be upon him) and his companions would not be able to keep them away from you. Abu Wada’ah’s son, Mutalib, also said that you are right, do so. But when night fell, he quietly slipped out of Makkah and reached Madinah, and for four thousand dirhams, he ransomed his father and set out with him. Similarly, Makraz bin Hafs also came with the ransom for Suhail bin Amr. He was the same one who had been captured by Hazrat Malik bin Dakhsh (may Allah be pleased with him), who belonged to Banu Malik bin Auf.
تخریج الحدیث:
حكم دارالسلام: إسناده ضعيف، حسين بن عبدالله متروك ، و عكرمة لم يدرك أبا رافع