It is narrated from Hazrat Umm Sulaim (may Allah be pleased with her) that once she submitted in the court of the Messenger: O Messenger of Allah! Anas is your servant, please pray to Allah for him. The Prophet (peace and blessings be upon him) said: "O Allah! Increase him in wealth and children, and bless him in what You have granted him." Hazrat Anas (may Allah be pleased with him) says that one of my children has informed me that up till now more than a hundred individuals from among my sons and grandsons have been buried.

Ikrimah says that once there was a difference of opinion between Zaid bin Thabit (may Allah be pleased with him) and Ibn Abbas (may Allah be pleased with them both) regarding a woman who performed the Tawaf al-Ziyarah on the tenth of Dhul-Hijjah and immediately after that her menstruation began. Zaid (may Allah be pleased with him) was of the opinion that she could not return until she performed the Tawaf al-Wada', while Ibn Abbas (may Allah be pleased with them both) was of the opinion that if she had performed the Tawaf on the tenth of Dhul-Hijjah and had become lawful for her husband, then if she wished, she could return and did not need to wait. The Ansar said: O Ibn Abbas! If you differ with Zaid in any matter, we will not follow you in it. Ibn Abbas (may Allah be pleased with them both) said: Ask Umm Sulaym (may Allah be pleased with her) about this. So they asked Umm Sulaym (may Allah be pleased with her), and she informed them that this had happened with Safiyyah bint Huyayy (may Allah be pleased with her), upon which Aisha (may Allah be pleased with her) said: Alas! Will you hold us back? This was mentioned to the Prophet (peace and blessings be upon him), so the Prophet (peace and blessings be upon him) ordered her to depart. Umm Sulaym (may Allah be pleased with her) herself reported that the same situation happened to her, and the Prophet (peace and blessings be upon him) also ordered her to depart.

It is narrated from Hazrat Umm Sulaym (may Allah be pleased with her) that once the Prophet (peace and blessings be upon him) came to her house. There was a water-skin hanging in her house. The Prophet (peace and blessings be upon him) stood and drank water from the mouth of that water-skin. Afterwards, she cut off the mouth of that water-skin (from which the Prophet, peace and blessings be upon him, had drunk) and kept it with her.

It is narrated from Hazrat Umm Sulaym (may Allah be pleased with her) that the Prophet (peace and blessings be upon him) said: "The Muslim man whose three minor children have died, Allah will, by His grace and mercy, admit their parents into Paradise." Someone asked: "O Messenger of Allah! What if there are two?" He replied: "Even if there are two, the same ruling applies."

It is narrated from Hazrat Umm Sulaym (may Allah be pleased with her) that once the Prophet (peace and blessings be upon him) came to her house. There was a water-skin hanging in her house. The Prophet (peace and blessings be upon him) stood and drank water from the mouth of that water-skin. Afterwards, she cut off the mouth of that water-skin (from which the Prophet, peace and blessings be upon him, had drunk) and kept it with her.

Ikrimah says that once there was a difference of opinion between Zaid bin Thabit (may Allah be pleased with him) and Ibn Abbas (may Allah be pleased with them both) regarding a woman who performs the Tawaf al-Ziyarah on the tenth of Dhul-Hijjah and immediately after that her menstruation begins. Ibn Abbas (may Allah be pleased with them both) said: Ask Umm Sulaim (may Allah be pleased with her) about this. So they asked Umm Sulaim (may Allah be pleased with her), and she said: Yes, the Prophet (peace and blessings of Allah be upon him) gave us this ruling.

Ikrimah says that once there was a difference of opinion between Zaid bin Thabit (may Allah be pleased with him) and Ibn Abbas (may Allah be pleased with them both) regarding a woman who performed the Tawaf al-Ziyarah on the tenth of Dhul-Hijjah and immediately after that her menstruation began. Zaid (may Allah be pleased with him) was of the opinion that she could not return until she performed the Tawaf al-Wada', while Ibn Abbas (may Allah be pleased with them both) was of the opinion that if she had performed the Tawaf on the tenth of Dhul-Hijjah and had become lawful for her husband, then if she wished, she could return and did not need to wait. The Ansar said: O Ibn Abbas! If you differ with Zaid in any matter, we will not follow you in it. Ibn Abbas (may Allah be pleased with them both) said: Ask Umm Sulaym (may Allah be pleased with her) about this. So they asked Umm Sulaym (may Allah be pleased with her), and she informed them that this had happened with Safiyyah bint Huyayy (may Allah be pleased with her), upon which Aisha (may Allah be pleased with her) said: Alas! Will you hold us back? This was mentioned to the Prophet (peace and blessings be upon him), so the Prophet (peace and blessings be upon him) ordered her to depart. Umm Sulaym (may Allah be pleased with her) herself reported that the same situation happened to her, and the Prophet (peace and blessings be upon him) also ordered her to depart.