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Biography: Imam Mālik ibn Anas (rh)

موطا امام مالك رواية يحييٰ
Muwatta Imam Malik Riwayat Yahya
كِتَابُ الطَّهَارَةِ
Book: On the Explanation of Purification
بَابُ وَاجِبِ الْغُسْلِ إِذَا الْتَقَى الْخِتَانَانِ
Chapter on Obligation of Ghusl When the Two Circumcised Parts Meet
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Hadith Number: 101
حدثني حدثني يحيى، عن مالك، عن ابن شهاب ، عن سعيد بن المسيب ، ان عمر بن الخطاب ، وعثمان بن عفان ، وعائشة زوج النبي صلى الله عليه وسلم، كانوا يقولون: " إذا مس الختان الختان فقد وجب الغسل"
It is narrated from Sa'id bin al-Musayyib that the saying of Sayyiduna Umar bin Khattab (may Allah be pleased with him), Sayyiduna Uthman bin Affan (may Allah be pleased with him), and Sayyidah Aisha (may Allah be pleased with her) was that when the circumcised part touches the circumcised part, that is, when the head of the male organ disappears into the woman's private part, then ghusl becomes obligatory.


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Hadith Number: 102
وحدثني، عن وحدثني، عن مالك، عن ابي النضر مولى عمر بن عبيد الله، عن ابي سلمة بن عبد الرحمن بن عوف ، انه قال: سالت عائشة زوج النبي صلى الله عليه وسلم ما يوجب الغسل؟ فقالت:" هل تدري ما مثلك يا ابا سلمة؟ مثل الفروج يسمع الديكة تصرخ فيصرخ معها، إذا جاوز الختان الختان فقد وجب الغسل"
It is narrated from Sayyiduna Abu Salamah bin Abdur Rahman (may Allah be pleased with him) that I asked Sayyidah Aisha (may Allah be pleased with her): What makes ghusl obligatory? So Sayyidah Aisha (may Allah be pleased with her) said: You know your own nature, O Abu Salamah! Your nature is like that of a young chick; when it hears the rooster crow, it also starts crowing. When the circumcised part passes the circumcised part, then ghusl becomes obligatory.


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Hadith Number: 103
وحدثني، عن وحدثني، عن مالك، عن يحيى بن سعيد ، عن سعيد بن المسيب ، ان ابا موسى الاشعري اتى عائشة زوج النبي صلى الله عليه وسلم، فقال لها: لقد شق علي اختلاف اصحاب النبي صلى الله عليه وسلم في امر، إني لاعظم ان استقبلك به، فقالت:" ما هو ما كنت سائلا عنه امك؟ فسلني عنه"، فقال: الرجل يصيب اهله ثم يكسل ولا ينزل؟ فقالت: " إذا جاوز الختان الختان، فقد وجب الغسل" ، فقال ابو موسى الاشعري: لا اسال عن هذا احدا بعدك ابدا
It is narrated from Sa'id bin al-Musayyib that Sayyiduna Abu Musa al-Ash'ari (may Allah be pleased with him) came to Sayyida Aisha (may Allah be pleased with her) and said to her: "I have been greatly troubled by the disagreement of the Companions of the Messenger of Allah (peace and blessings be upon him) regarding an issue. I am ashamed to mention it before you." So Sayyida Aisha (may Allah be pleased with her) said: "What is that issue which you would ask your mother about? Ask me." Sayyiduna Abu Musa (may Allah be pleased with him) said: "If a man has intercourse with his wife, then enters (her) but does not ejaculate, what is the ruling?" Sayyida Aisha (may Allah be pleased with her) said: "When the circumcised part passes the circumcised part, ghusl becomes obligatory." Sayyiduna Abu Musa (may Allah be pleased with him) said: "Now I will not ask anyone about this issue after you."


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Hadith Number: 104
وحدثني، عن وحدثني، عن مالك، عن يحيى بن سعيد ، عن عبد الله بن كعب مولى عثمان بن عفان، ان محمود بن لبيد الانصاري سال زيد بن ثابت، عن الرجل يصيب اهله ثم يكسل ولا ينزل، فقال زيد : " يغتسل" . فقال له محمود: إن ابي بن كعب كان لا يرى الغسل، فقال له زيد بن ثابت: إن ابي بن كعب نزع عن ذلك قبل ان يموت
Abdullah bin Ka'b reports that Hazrat Mahmood bin Labeed Ansari asked Sayyiduna Zaid bin Thabit Ansari (may Allah be pleased with him): If a man has intercourse with his wife, then penetrates but does not ejaculate? Sayyiduna Zaid (may Allah be pleased with him) said: He should perform ghusl (ritual bath). Mahmood said that Sayyiduna Ubayy bin Ka'b (may Allah be pleased with him) did not consider ghusl obligatory in this situation. Sayyiduna Zaid (may Allah be pleased with him) said that Sayyiduna Ubayy bin Ka'b (may Allah be pleased with him) retracted from this opinion before his death.


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Hadith Number: 105
وحدثني، عن وحدثني، عن مالك، عن نافع ، ان عبد الله بن عمر ، كان يقول: " إذا جاوز الختان الختان فقد وجب الغسل"
Hazrat Nafi reports that Sayyiduna Abdullah bin Umar (may Allah be pleased with them) used to say: When the circumcised part passes beyond the circumcised part, ghusl becomes obligatory.


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