موطا امام مالك رواية يحييٰ
Muwatta Imam Malik Riwayat Yahya
كِتَابُ الْحَجِّ
Book: On the Explanation of Hajj
بَابُ إِهْلَالِ أَهْلِ مَكَّةَ وَمَنْ بِهَا مِنْ غَيْرِهِمْ
Chapter on Talbiyah of the People of Mecca and Others
Hadith Number: 751
حدثني حدثني يحيى، عن مالك، عن عبد الرحمن بن القاسم ، عن ابيه ، ان عمر بن الخطاب ، قال: " يا اهل مكة ما شان الناس ياتون شعثا وانتم مدهنون اهلوا إذا رايتم الهلال"
It is narrated from Qasim bin Muhammad that Sayyiduna Umar bin Khattab, may Allah be pleased with him, said: O people of Makkah! People come here with disheveled and troubled hair, while you apply oil; when you see the moon of Dhul-Hijjah, you too should enter into Ihram.
تخریج الحدیث:
Hadith Number: 752
وحدثني، عن وحدثني، عن مالك، عن هشام بن عروة ، ان عبد الله بن الزبير اقام بمكة تسع سنين، وهو يهل بالحج لهلال ذي الحجة وعروة بن الزبير معه يفعل ذلك"
It is narrated from Hazrat Urwah bin Zubair that Sayyiduna Abdullah bin Zubair (may Allah be pleased with him) stayed in Makkah for nine years. When he saw the moon of Dhul-Hijjah, he would enter into Ihram, and Hazrat Urwah bin Zubair would do the same.
تخریج الحدیث:
Hadith Number: 752B1
قال مالك: وإنما يهل اهل مكة وغيرهم بالحج إذا كانوا بها، ومن كان مقيما بمكة من غير اهلها من جوف مكة لا يخرج من الحرم
Imam Malik, may Allah have mercy on him, said: Those people who are residents of Makkah or who are staying in Makkah but are not its inhabitants, should enter into Ihram from the Haram.
تخریج الحدیث:
Hadith Number: 752B2
قال يحيى: قال مالك: ومن اهل من مكة بالحج فليؤخر الطواف بالبيت والسعي بين الصفا، والمروة حتى يرجع من منى وكذلك صنع عبد الله بن عمر
Imam Malik, may Allah have mercy on him, said: Whoever enters into the state of ihram for Hajj from Makkah should not perform tawaf and sa’i until he returns from Mina, and this is what Sayyiduna Abdullah bin Umar, may Allah be pleased with them both, used to do.
تخریج الحدیث:
Hadith Number: 752B3
وسئل مالك، عمن اهل بالحج من اهل المدينة او غيرهم من مكة لهلال ذي الحجة كيف يصنع بالطواف؟ قال: اما الطواف الواجب فليؤخره وهو الذي يصل بينه، وبين السعي بين الصفا، والمروة وليطف ما بدا له وليصل ركعتين كلما طاف سبعا، وقد فعل ذلك اصحاب رسول الله صلى الله عليه وسلم الذين اهلوا بالحج، فاخروا الطواف بالبيت والسعي بين الصفا، والمروة حتى رجعوا من منى، وفعل ذلك عبد الله بن عمر، فكان يهل لهلال ذي الحجة بالحج من مكة، ويؤخر الطواف بالبيت والسعي بين الصفا، والمروة حتى يرجع من منى.
Imam Malik, may Allah have mercy on him, was asked: If the people who are residents of the city and the country put on the ihram for Hajj from Makkah after sighting the moon of Dhul-Hijjah, then how should they perform the obligatory tawaf? He said: They should delay the obligatory tawaf (tawaf al-ziyarah), and that is the tawaf after which the sa’i is performed between Safa and Marwah, and they may perform as many voluntary tawafs as they wish. But after every tawaf, they should pray two rak’ahs, and this is what the companions of the Messenger of Allah, peace and blessings be upon him, did. They put on the ihram for Hajj from Makkah, so they delayed the tawaf and sa’i until they returned from Mina, and this is what our master Abdullah bin Umar, may Allah be pleased with them both, did. He would also put on the ihram for Hajj from Makkah after sighting the moon of Dhul-Hijjah, and would delay the tawaf and sa’i until returning from Mina.
تخریج الحدیث:
Hadith Number: 752B4
وسئل مالك، عن رجل من اهل مكة هل يهل من جوف مكة بعمرة، قال: بل يخرج إلى الحل فيحرم منه
Imam Malik, may Allah have mercy on him, said: It is not correct for a resident of Makkah to enter into the state of ihram for ‘umrah from within the Haram; rather, it is necessary to enter into ihram from the Hill.
تخریج الحدیث: