It reached Yahya ibn Sa'id that Sayyiduna Umar ibn Khattab, may Allah be pleased with him, went out on the eleventh day when some of the day had passed, and he said the takbir, and the people also said the takbir with him. Then on the next day he went out when some of the day had passed and said the takbir, and the people also said the takbir with him, so that one takbir would be joined with another and the sound would reach the House of Allah, and the people would know that Sayyiduna Umar, may Allah be pleased with him, had gone out to perform the stoning.

Imam Malik, may Allah have mercy on him, said: In our view, the ruling is that Takbeer should be recited after every prayer during the days of Tashreeq, and Takbeer should begin after the Zuhr prayer on the Day of Sacrifice (Yawm al-Nahr), and end at the Fajr prayer on the thirteenth day. The Imam should recite the Takbeer and the people should recite it with him when they finish the prayer. This Takbeer is obligatory upon both men and women, whether they pray in congregation or alone, whether they are in Mina or in other lands. The distant pilgrims should follow the Imam of Hajj in Mina, and the nearby pilgrims should follow the Imam in the stoning of the Jamarat and the Takbeerat, because in this way, when they perform these acts and complete the Ihram, all the pilgrims will be equal in «حل» . That is, in completing the rites of Hajj, all will be equal. However, those who are not pilgrims should not follow the pilgrims except in the Takbeerat of Tashreeq.

Imam Malik, may Allah have mercy on him, said that in the Speech of Allah, the Days of Tashreeq are meant.