موطا امام مالك رواية يحييٰ
Muwatta Imam Malik Riwayat Yahya
كِتَابُ الصَّيْدِ
Book: On the Explanation of Hunting
بَابُ تَرْكِ أَكْلِ مَا قَتَلَ الْمِعْرَاضُ وَالْحَجَرُ
Chapter on abstaining from eating what is killed by a blunt object or stone
Hadith Number: 1038
حدثني حدثني يحيى، عن مالك، عن نافع ، انه قال: رميت طائرين بحجر وانا بالجرف، فاصبتهما، " فاما احدهما فمات، فطرحه عبد الله بن عمر، واما الآخر: فذهب عبد الله بن عمر يذكيه بقدوم، فمات قبل ان يذكيه، فطرحه عبد الله ايضا "
Nafi' said: I killed two birds with a stone in a ravine. One died, and Abdullah ibn Umar (may Allah be pleased with them both) threw it away. I ran to slaughter the other, but it died before I could slaughter it, and Abdullah ibn Umar (may Allah be pleased with them both) threw that one away as well.
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Hadith Number: 1039
وحدثني، عن مالك، انه بلغه، ان القاسم بن محمد،" كان يكره ما قتل المعراض والبندقة"
Imam Malik (may Allah have mercy on him) was informed that Hazrat Qasim bin Muhammad considered it disliked to eat an animal that was killed with a stick or a bullet.
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Hadith Number: 1040
وحدثني، عن مالك، انه بلغه، ان سعيد بن المسيب،" كان يكره ان تقتل الإنسية بما يقتل به الصيد من الرمي واشباهه" . قال مالك: ولا ارى باسا بما اصاب المعراض إذا خسق وبلغ المقاتل ان يؤكل، قال الله تبارك وتعالى: يايها الذين آمنوا ليبلونكم الله بشيء من الصيد تناله ايديكم ورماحكم سورة المائدة آية 94، قال: فكل شيء ناله الإنسان بيده، او رمحه، او بشيء من سلاحه، فانفذه وبلغ مقاتله، فهو صيد، كما قال الله تعالى. وحدثني، عن مالك، انه سمع اهل العلم، يقولون: إذا اصاب الرجل الصيد، فاعانه عليه غيره من ماء، او كلب غير معلم، لم يؤكل ذلك الصيد، إلا ان يكون سهم الرامي قد قتله، او بلغ مقاتل الصيد، حتى لا يشك احد في انه هو قتله، وانه لا يكون للصيد حياة بعده، قال: وسمعت مالكا، يقول: لا باس باكل الصيد وإن غاب عنك مصرعه، إذا وجدت به اثرا من كلبك، او كان به سهمك، ما لم يبت، فإذا بات فإنه يكره اكله
Hazrat Sa'id bin al-Musayyib considered it disliked to kill a startled animal in the manner that game is killed, such as with an arrow, etc.
Imam Malik, may Allah have mercy on him, said: If a stick has a pointed iron attached to it, and its point strikes the game and wounds it, then eating it is permissible.
Imam Malik, may Allah have mercy on him, said that Allah the Exalted has said: "O you who believe! Allah will surely test you with something of the game which your hands and your spears can reach." And whatever animal a person kills with his hands or his arrows is included in game.
Imam Malik, may Allah have mercy on him, said: I have heard from the people of knowledge, they used to say: If a person wounds game, and then the game suffers another injury, such as falling into water or being struck by an unknown dog, then it should not be eaten except in the case where it is certain that the animal died from the wound inflicted by the hunter. Imam Malik, may Allah have mercy on him, said: If the game, after being wounded, disappears and is then found with a mark of the hunting dog's wound or the hunter's arrow still in it, then eating it is permissible. However, if a night has passed over it, then eating it is disliked.
Imam Malik, may Allah have mercy on him, said: If a stick has a pointed iron attached to it, and its point strikes the game and wounds it, then eating it is permissible.
Imam Malik, may Allah have mercy on him, said that Allah the Exalted has said: "O you who believe! Allah will surely test you with something of the game which your hands and your spears can reach." And whatever animal a person kills with his hands or his arrows is included in game.
Imam Malik, may Allah have mercy on him, said: I have heard from the people of knowledge, they used to say: If a person wounds game, and then the game suffers another injury, such as falling into water or being struck by an unknown dog, then it should not be eaten except in the case where it is certain that the animal died from the wound inflicted by the hunter. Imam Malik, may Allah have mercy on him, said: If the game, after being wounded, disappears and is then found with a mark of the hunting dog's wound or the hunter's arrow still in it, then eating it is permissible. However, if a night has passed over it, then eating it is disliked.
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