صحيح ابن خزيمه
Sahih Ibn Khuzaymah
جُمَّاعُ أَبْوَابِ اللِّبَاسِ فِي الصَّلَاةِ
Chapters on Clothing in Prayer
(272) بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنَّ الْمُصَلِّيَ إِذَا أَصَابَ ثَوْبَهُ نَجَاسَةٌ وَهُوَ فِي الصَّلَاةِ لَا يَعْلَمُ بِهَا لَمْ تَفْسُدْ صَلَاتُهُ.
272 Chapter: Evidence that If the Worshipper’s Clothes Become Impure during Prayer Unknowingly, the Prayer Is Not Invalid.
Hadith Number: 785
نا بندار ، حدثنا محمد يعني ابن جعفر ، حدثنا شعبة ، قال: سمعت ابا إسحاق يحدث، عن عمرو بن ميمون ، عن عبد الله ، قال: بينما رسول الله صلى الله عليه وسلم ساجد، وحوله ناس من قريش، إذ جاء عقبة ابن ابي معيط بسلى جزور، فقذفه على رسول الله صلى الله عليه وسلم، فلم يرفع راسه، فجاءت فاطمة فاخذته من ظهره، ودعت على من صنع ذلك، فقال:" اللهم عليك الملا من قريش، ابا جهل بن هشام، وعتبة بن ربيعة، وشيبة بن ربيعة، وعقبة بن ابي معيط، وامية بن خلف، او ابي بن خلف شعبة الشاك". قال: فلقد رايتهم قتلوا يوم بدر، والقوا في بئر، غير ان امية او ابي تقطعت اوصاله، فلم يلق في البئر
Sayyiduna Abdullah (may Allah be pleased with him) narrates that during this time, the Messenger of Allah (peace and blessings be upon him) was in prostration and a few Quraysh were sitting around him. When ‘Uqbah bin Abi Mu‘ayt came with the entrails of a camel and placed them on the Messenger of Allah (peace and blessings be upon him), he (peace and blessings be upon him) could not raise his blessed head. Then Sayyidah Fatimah (may Allah be pleased with her) came and removed it from his (peace and blessings be upon him) back, and invoked a curse upon the one who did this evil deed. The Messenger of Allah (peace and blessings be upon him) supplicated:“O Allah! Seize this group of Quraysh—Abu Jahl bin Hisham, ‘Utbah bin Rabi‘ah, Shaybah bin Rabi‘ah, ‘Uqbah bin Abi Mu‘ayt, and Umayyah bin Khalaf or Ubayy bin Khalaf (Imam Shu‘bah was uncertain)—with Your painful punishment.”Sayyiduna Abdullah (may Allah be pleased with him) says: I saw these chiefs of Quraysh killed on the day of Badr and thrown into a well, except for Umayyah or Ubayy, whose joints were torn apart, so he was not thrown into the well.
تخریج الحدیث:
Hadith Number: 786
نا محمد بن عقيل ، نا حفص ، حدثني إبراهيم ، عن الحجاج ، عن ابي نعامة ، عن ابي نضرة ، عن ابي سعيد الخدري ، انه قال: صلى بنا رسول الله صلى الله عليه وسلم ذات يوم، فخلع نعليه فوضعهما عن يساره، فلما راى القوم ان رسول الله صلى الله عليه وسلم قد خلع نعليه، خلعوا نعالهم، فلما انفتل، قال لهم:" ما شانكم خلعتم نعالكم؟" قالوا: يا رسول الله، رايناك خلعت نعليك، فخلعنا نعالنا، فقال:" اتاني آت فحدثني ان في نعلي اذى فخلعتهما، فإذا دخل احدكم المسجد فلينظر، فإذا راى في نعليه قذرا، فليمسحهما بالارض ثم يصلي فيهما"
Sayyiduna Abu Sa'id Khudri (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings be upon him) led us in prayer one day, and he took off his shoes and placed them on his left side. When the companions saw that the Messenger of Allah (peace and blessings be upon him) had taken off his shoes, they also took off their shoes. When the Prophet (peace and blessings be upon him) finished, he asked them: "What made you take off your shoes?" They replied, "O Messenger of Allah (peace and blessings be upon him), we saw you take off your shoes, so we also took off our shoes." The Prophet (peace and blessings be upon him) said: "(I only took them off) because a visitor (an angel) came to me and informed me that there was impurity on my shoes, so I took them off. Therefore, when any one of you enters the mosque, he should look at his shoes. If he sees impurity on them, he should rub them against the ground, and then he may pray in them."
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