صحيح ابن خزيمه
Sahih Ibn Khuzaymah
جماع أَبْوَابِ صَلَاةِ التَّطَوُّعِ بِاللَّيْلِ
Chapters on Night Voluntary Prayers
(518) بَابُ اسْتِحْبَابِ الصَّلَاةِ وَكَثْرَتِهَا وَطُولِ الْقِيَامِ فِيهَا يَشْكُرُ اللَّهَ لِمَا يُولِي الْعَبْدَ مِنْ نِعْمَتِهِ وَإِحْسَانِهِ
The chapter on the recommendation to pray often and at length in gratitude for Allah's blessings
Hadith Number: 1182
ثنا بشر بن معاذ ، نا ابو عوانة ، عن زياد بن علاقة ، عن المغيرة بن شعبة ، قال: صلى النبي صلى الله عليه وسلم حتى انتفخت قدماه، فقيل له: تكلف هذا يا رسول الله وقد غفر لك؟ قال:" افلا اكون عبدا شكورا"
Sayyiduna Mughirah bin Shu’bah (may Allah be pleased with him) narrates that the Prophet Muhammad (peace and blessings be upon him) performed (so many voluntary) prayers that his blessed feet became swollen. It was said to him,“O Messenger of Allah, you are enduring this hardship and difficulty even though your past and future sins have been forgiven?”He (peace and blessings be upon him) replied:“Should I not be a grateful servant?”
تخریج الحدیث:
Hadith Number: 1183
حدثنا علي بن خشرم ، وسعيد بن عبد الرحمن ، وعبد الجبار بن العلاء ، قال علي: اخبرنا ابن عيينة ، وقال الآخران: ثنا سفيان، عن زياد بن علاقة ، سمع المغيرة بن شعبة ، يقول: صلى النبي صلى الله عليه وسلم حتى تورمت قدماه، فقيل له: قد غفر الله لك ما تقدم من ذنبك وما تاخر، قال:" افلا اكون عبدا شكورا"
Sayyiduna Mughirah bin Shu’bah (may Allah be pleased with him) narrates that the Prophet Muhammad (peace and blessings be upon him) performed (so many voluntary) prayers that his blessed feet became swollen. It was said to him that indeed Allah Almighty has forgiven your past and future sins (then why do you undergo so much hardship?). He (peace and blessings be upon him) replied:“Should I not be a grateful servant (to my Lord)?”
تخریج الحدیث:
Hadith Number: 1184
حدثنا محمد بن إسماعيل الاحمسي ، حدثنا عبد الرحمن بن محمد المحاربي ، ح وحدثنا ابو عمار ، نا الفضل بن موسى جميعا، عن محمد بن عمرو ، عن ابي سلمة ، عن ابي هريرة ، قال: كان رسول الله صلى الله عليه وسلم: يقوم حتى ترم قدماه، فقيل له: اي رسول الله! اتصنع هذا وقد جاءك من الله ان قد غفر لك ما تقدم من ذنبك وما تاخر؟ قال:" افلا اكون عبدا شكورا" . هذا لفظ المحاربي. قال ابو بكر: في هذا دلالة على ان الشكر لله عز وجل قد يكون بالعمل له، لان الشكر كله لله، وقد يكون باللسان قال الله اعملوا آل داود شكرا سورة سبا آية 13، فامرهم جل وعلا ان يعملوا له شكرا، فالشكر قد يكون بالقول والعمل جميعا، لا على ما يتوهم العامة ان الشكر إنما يكون باللسان فقط. وقوله:" غفر الله لك ما تقدم من ذنبك وما تاخر" من الجنس الذي اقول إنه جائز في اللغة ان، يقال: يكون في معنى كان، لان الله إنما قال لنبيه صلى الله عليه وسلم: إنا فتحنا لك فتحا مبينا سورة الفتح آية 1، وقيل للنبي صلى الله عليه وسلم: قد غفر الله لك ما تقدم من ذنبك وما تاخر، فلم يرد النبي صلى الله عليه وسلم على القائل، ولم يقل ايضا: وعدني ان يغفر ؛ لانه قد غفر
Sayyiduna Abu Hurairah (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings be upon him) used to stand (in prayer) for such a long time that his blessed feet would swell. It was said to him, "O Messenger of Allah, you undertake such a strenuous task, while Allah has already revealed to you that He has forgiven all your past and future mistakes?" The Prophet (peace and blessings be upon him) replied: "Should I not be a grateful servant?" These are the words of Muharibi’s narration. Imam Abu Bakr (may Allah have mercy on him) says that this hadith is evidence that gratitude to Allah is sometimes expressed through action, because all gratitude is for Allah alone. And sometimes gratitude is expressed verbally. The statement of Allah, the Exalted, is: «اعْمَلُوا آلَ دَاوُودَ شُكْرًا» [ سورة سبإ: 13 ] "O family of Dawud, work deeds of gratitude." Therefore, Allah has commanded them to perform righteous deeds as a form of gratitude to Him. Thus, gratitude is sometimes expressed through both speech and action. It is not as common people think, that gratitude is only expressed verbally. The words of the hadith, "Allah has forgiven all your past and future sins," are of the type about which I say that, linguistically, it is permissible to say "yakūn" (will be) in the meaning of "kāna" (has been). Because Allah, the Exalted, said to His Prophet (peace and blessings be upon him): «إِنَّا فَتَحْنَا لَكَ فَتْحًا مُّبِينًا» "Indeed, We have given you a clear conquest." And it was said to the Prophet (peace and blessings be upon him) that Allah has forgiven all your past and future sins, so the Prophet (peace and blessings be upon him) did not reject the statement, nor did he say that "My Lord has promised to forgive my sins," because He has already forgiven them.
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