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Biography: Imam Ibn Khuzaymah (rh)

صحيح ابن خزيمه
Sahih Ibn Khuzaymah
جماع أَبْوَابِ قَسْمِ الْصَّدَقَاتِ وَذِكْرِ أَهْلِ سُهْمَانِهَا
Chapters on Distribution of Zakat and its Recipients
‏(‏79‏)‏ بَابُ صَدَقَةِ الْفَقِيرِ الَّذِي يَجُوزُ لَهُ الْمَسْأَلَةُ فِي الصَّدَقَةِ،
79| Chapter on the poor person who is allowed to ask for zakat
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Hadith Number: Q2359
والدليل على ان لا وقت فيما يعطى الفقير من الصدقة إلا قدر سد خلته وفاقته
And the explanation of the evidence that there is no fixed amount for charity given to a poor person, but he should be given as much as will remove his poverty.


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Hadith Number: 2359
حدثنا محمد بن بشار ، وحفص بن عمرو الربالي ، قالا: حدثنا عبد الوهاب ، حدثنا ايوب . ح وحدثنا علي بن حجر ، حدثنا إسماعيل يعني ابن إبراهيم ، عن ايوب ، عن هارون بن رياب ، عن كنانة بن نعيم ، عن قبيصة ، قال: اتيت النبي صلى الله عليه وسلم استعينه في حمالة، فقال:" اقم عندنا، فإما ان نتحملها عنك، وإما ان نعينك فيها، واعلم: ان المسالة لا تحل لاحد، إلا لاحد ثلاثة: رجل يحمل حمالة عن قوم، فسال فيها حتى يؤديها ثم يمسك، ورجل اصابته جائحة اذهبت بماله، فيسال حتى يصيب سدادا من عيش، او قواما من عيش ثم يمسك، ورجل اصابته فاقة فشهد له ثلاثة من ذوي الحجا من قومه، او من ذي الصلاح ان قد حلت له المسالة فيها حتى يصيب سدادا من عيش، وقواما من عيش ثم يمسك، وما سوى ذلك من المسائل سحت ياكله صاحبه يا قبيصة، سحتا" ، هذا حديث الثقفي
Sayyiduna Qabeesah (may Allah be pleased with him) narrates that I came to the service of the Messenger of Allah (peace be upon him) so that he may help me in paying off blood money. So he said: "Stay with us; either we will pay all your blood money or we will assist you in it. And know well, asking (for help) is only permissible for three types of people. One is the person who takes the responsibility of blood money or compensation for a people, so he can ask for help in it until it is paid off, then he should stop asking. The second is the person who is struck by a calamity that destroys all his wealth, so he can ask until he gets enough to sustain himself. The third is the person who is afflicted by poverty and three wise or trustworthy men from his people testify that he is facing poverty, then it is permissible for him to ask until he gets enough to sustain himself, then he should stop. Other than this, asking is unlawful. O Qabeesah, anyone who asks beyond this will be consuming what is unlawful." This narration is from Janab Ath-Thaqafi.


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