صحيح ابن خزيمه
Sahih Ibn Khuzaymah
جماع أَبْوَابِ ذِكْرِ أَفْعَالٍ اخْتَلَفَ النَّاسُ فِي إِبَاحَتِهِ لِلْمُحْرِمِ، نَصَّتْ سُنَّةُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَوْ دَلَّتْ عَلَى إِبَاحَتِهَا
Chapters on Acts Permitted for the Pilgrim by Sunnah
(162) بَابُ ذِكْرِ الدَّلِيلِ عَلَى أَنَّ السُّنَّةَ قَدْ كَانَ يَسُنُّهَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِعِلَّةٍ حَادِثَةٍ فَتَزُولُ الْعِلَّةُ
Chapter: Evidence that the Prophet instituted certain practices for specific reasons that later ceased
Hadith Number: Q2708
وتبقى السنة قائمة إلى الابد إذ النبي صلى الله عليه وسلم إنما رمل في الابتداء واضطبع ليري المشركين قوته وقوة اصحابه فبقي الاضطباع والرمل سنتين إلى آخر الابد
Then that reason comes to an end, but the Sunnah of the Prophet remains until the Day of Judgment, because the Noble Prophet (peace be upon him) initially performed ramal and idtiba‘ to show the strength and power of himself and his companions to the polytheists. (Then the polytheists in Makkah were eliminated), but both Sunnahs of ramal and idtiba‘ will remain until the Day of Judgment.
تخریج الحدیث:
Hadith Number: 2708
حدثنا حدثنا محمد بن رافع ، حدثنا ابن ابي فديك ، عن هشام بن سعد ، عن زيد بن اسلم ، عن ابيه ، قال: سمعت عمر بن الخطاب ، يقول: " فيم الرملان الآن، والكشف عن المناكب، وقد اطا الله الإسلام، ونفي الكفر واهله، ومع ذلك لا نترك شيئا كنا نصنعه مع رسول الله صلى الله عليه وسلم"
Hazrat Zaid bin Aslam narrates from his esteemed father that he said: I heard Sayyiduna Umar bin Khattab (may Allah be pleased with him) saying: "Now, for what reason is there to perform ramal (walking briskly with shoulders uncovered) and to uncover the shoulders, when Allah Almighty has granted strength and power to Islam, and it has spread all around, and disbelief and disbelievers have been eradicated? However, even then, we will not abandon any such act which we used to do with the Messenger of Allah (peace and blessings be upon him)."
تخریج الحدیث: