اللؤلؤ والمرجان
Al-Lulu wal-Marjan
كتاب الجهاد
Book of Jihad
باب حكم الفيء
Ruling on Fay’ (war gains without fighting)
Hadith Number: 1146
1146 صحيح حديث عمر رضي الله عنه، قال: كانت اموال بني النضير مما افاء الله على رسوله صلى الله عليه وسلم مما لم يوجف المسلمون عليه بخيل ولا ركاب، فكانت لرسول الله صلى الله عليه وسلم خاصة، وكان ينفق على اهله نفقة سنته، ثم يجعل ما بقي في السلاح والكراع، عدة في سبيل الله
Sayyiduna Umar (may Allah be pleased with him) narrated that the wealth (gardens, etc.) of Banu Nadir was among those things which Allah Almighty granted to His Messenger (peace be upon him) without fighting. The Muslims did not make their horses and camels run to acquire them, so this wealth was exclusively for the Messenger of Allah (peace be upon him). From it, he (peace be upon him) would give his noble wives their annual maintenance, and the remainder he would spend on weapons and horses so that there would always be readiness (for jihad) in the way of Allah.
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Hadith Number: 1147
1147 صحيح حديث عمر بن الخطاب رضي الله عنه، عن مالك بن اوس بن الحدثان النصري، ان عمر بن الخطاب رضي الله عنه، دعاه، إذ جاءه حاجبه يرفا، فقال: هل لك في عثمان وعبد الرحمن والزبير وسعد يستاذنون فقال: نعم، فادخلهم فلبث قليلا، ثم جاء فقال: هل لك في عباس وعلي يستاذنان قال: نعم فلما دخلا قال عباس: يا امير المؤمنين اقض بيني وبين هذا، وهما يختصمان في الذي افاء الله على رسوله صلى الله عليه وسلم من بني النضير؛ فاستب علي والعباس فقال الرهط: يا امير المؤمنين اقض بينهما وارح احدهما من الآخر فقال عمر: اتئدوا، انشدكم بالله الذي بإذنه تقوم السماء والارض هل تعلمون ان رسول الله صلى الله عليه وسلم، قال: لا نورث، ما تركنا صدقة يريد بذلك نفسه قالوا: قد قال ذلك فاقبل عمر على عباس وعلي، فقال: انشدكما بالله هل تعلمان ان رسول الله صلى الله عليه وسلم قد قال ذلك قالا: نعم قال: فإني احدثكم عن هذا الامر، إن الله سبحانه كان خص رسوله صلى الله عليه وسلم في هذا الفيء بشيء لم يعطه احدا غيره، فقال جل ذكره وما افاء الله على رسوله منهم فما اوجفتم عليه من خيل ولا ركاب إلى قوله قدير فكانت هذه خالصة لرسول الله صلى الله عليه وسلم ثم، والله ما احتازها دونكم، ولا استاثرها عليكم، لقد اعطاكموها وقسمها فيكم حتى بقي هذا المال منها، فكان رسول الله صلى الله عليه وسلم ينفق على اهله نفقة سنتهم من هذا المال، ثم ياخذ ما بقي فيجعله مجعل مال الله فعمل ذلك رسول الله صلى الله عليه وسلم حياته ثم توفي النبي صلى الله عليه وسلم، فقال ابو بكر: فانا ولي رسول الله صلى الله عليه وسلم فقبضه ابو بكر، فعمل فيه بما عمل به رسول الله صلى الله عليه وسلم، وانتم حينئذ فاقبل على علي وعباس، وقال: تذكران ان ابا بكر فيه كما تقولان، والله يعلم إنه فيه لصادق بار راشد تابع للحق ثم توفى الله ابا بكر، فقلت: انا ولي رسول الله صلى الله عليه وسلم وابي بكر، فقبضته سنتين من إمارتي اعمل فيه بما عمل رسول الله صلى الله عليه وسلم وابو بكر، والله يعلم اني فيه صادق بار راشد تابع للحق ثم جئتماني كلاكما وكلمتكما واحدة، وامركما جميع، فجئتني (يعني عباسا) فقلت لكما: إن رسول الله صلى الله عليه وسلم، قال: لا نورث، ما تركنا صدقة فلما بدا لي ان ادفعه إليكما، قلت: إن شئتما دفعته إليكما، على ان عليكما عهد الله وميثاقه، لتعملان فيه بما عمل فيه رسول الله صلى الله عليه وسلم وابو بكر، وما عملت فيه مذ وليت، وإلا فلا تكلماني فقلتما: ادفعه إلينا بذلك، فدفعته إليكما افتلتمسان مني قضاء غير ذلك فوالله الذي بإذنه تقوم السماء والارض لا اقضي فيه بقضاء غير ذلك حتى تقوم الساعة، فإن عجزتما عنه فادفعا إلي، فانا اكفيكماه
Malik bin Aws bin Hadthan Al-Nasri narrates that Umar bin Khattab (may Allah be pleased with him) had called him (he was present in the service of the Commander of the Faithful) when the guard of the Commander of the Faithful, Yarfa’, came and said:“Uthman bin Affan, Abdur Rahman bin Awf, Zubair bin Al-Awwam, and Sa’d bin Abi Waqqas (may Allah be pleased with them) wish to come in. Do you permit them?”The Commander of the Faithful said:“Yes, let them in.”After a short while, Yarfa’ came again and said:“Abbas and Ali (may Allah be pleased with them both) also seek permission. Do you allow them to enter?”He said:“Yes.”When these two elders also entered, Abbas (may Allah be pleased with him) said:“O Commander of the Faithful! Decide between me and him (Ali, may Allah be pleased with him).”They were disputing over the property which Allah Almighty had given to His Messenger (peace and blessings be upon him) as Fay’ from the wealth of Banu Nadir. On this occasion, Ali and Abbas (may Allah be pleased with them) spoke harshly to each other and criticized one another, so those present said:“O Commander of the Faithful! Decide between these two elders so that no dispute remains between them.”Umar (may Allah be pleased with him) said:“Do not be hasty. I ask you by Allah, by whose command the heavens and the earth are established, do you know that the Messenger of Allah (peace and blessings be upon him) said: ‘We, the Prophets, do not leave inheritance; whatever we leave behind is charity,’ and by this, the Messenger (peace and blessings be upon him) meant himself?”Those present said:“Yes, the Messenger (peace and blessings be upon him) said this.”Then Umar turned to Abbas, Ali, and the rest (may Allah be pleased with them) and said:“I ask you both by Allah, do you also know that the Messenger of Allah (peace and blessings be upon him) said this hadith?”Both elders replied in the affirmative. After this, Umar (may Allah be pleased with him) said:“Then I speak to you about this matter. Allah, the Exalted, had given His Messenger (peace and blessings be upon him) this Fay’ property (which was obtained from Banu Nadir) especially for him. Allah, the Exalted, said about it: ‘Of the goods which Allah has given to His Messenger from them (Banu Nadir), you made no expedition with either cavalry or camelry (i.e., you did not fight for it), but Allah gives power to His Messengers over whom He wills, and Allah has power over all things.’ So this property was specifically for the Messenger of Allah (peace and blessings be upon him), but by Allah, the Messenger (peace and blessings be upon him) did not keep it exclusively for himself, nor did he prefer himself over you. First, he gave you from this property and distributed it among you, and finally, this property remained from the Fay’. Thus, he used to take out the annual expenses for his pure wives from it, and whatever remained, he would spend in the ways of Allah, the Exalted. The Prophet (peace and blessings be upon him) spent this property in these ways during his lifetime. Then, when he passed away, Abu Bakr (may Allah be pleased with him) said: ‘I have been made the successor of the Messenger of Allah (peace and blessings be upon him).’ Therefore, he took it into his possession and spent it in the same ways as the Messenger of Allah (peace and blessings be upon him) used to spend, and you people were present. After that, Umar, Ali, and Abbas (may Allah be pleased with them) turned to each other, and he said:“You know that Abu Bakr (may Allah be pleased with him) also adopted the same method, as you also acknowledge, and by Allah! He was truthful, sincere, on the right path, and a follower of the truth in his conduct.”Then Allah, the Exalted, took Abu Bakr (may Allah be pleased with him) as well. I said:“Since I have been made the successor of the Messenger of Allah (peace and blessings be upon him) and Abu Bakr (may Allah be pleased with him), I have possessed this property for two years of my caliphate and spent it in the same ways as the Prophet (peace and blessings be upon him) and Abu Bakr (may Allah be pleased with him) did, and Allah, the Exalted, knows that I too am truthful, sincere, on the right path, and a follower of the truth in my conduct. Then you both came to me; you both are one and your matter is one. Then you came to me.”(By this, Umar meant Abbas, may Allah be pleased with him.)“So I clearly told you both that the Messenger of Allah (peace and blessings be upon him) said: ‘Our inheritance is not distributed; whatever we leave behind is charity.’ Then, when I give this property to you both for management, I said to you: If you wish, I can give this property to you, but on the condition that you fulfill all the responsibilities of the covenant made before Allah, the Exalted. You know the method that the Messenger of Allah (peace and blessings be upon him), Abu Bakr (may Allah be pleased with him), and I myself, since I became caliph, have adopted regarding this property. If you do not accept this condition, then do not discuss this matter with me. You both said: ‘Fine, hand over this property to us on this condition.’ So I handed it over to you. Do you want any other decision from me in this matter besides this? By Allah, by whose command the heavens and the earth are established, I cannot make any other decision until the Day of Judgment. If you are unable (to manage it according to the condition), then return the property to me, and I will manage it myself.”
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