Sayyiduna Abdullah bin Umar (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings be upon him) forbade selling dates before they ripen, and also forbade selling dates on the tree in exchange for dried dates.

Sayyiduna Sa’d bin Abi Waqqas (may Allah be pleased with him) narrates that I heard the Messenger of Allah (peace and blessings be upon him), he was asked about buying dry dates in exchange for fresh dates, so he said:“Do fresh dates decrease when they dry?”The companions replied:“Yes!”He (peace and blessings be upon him) forbade that.

Sayyiduna Zayd bin Thabit (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings be upon him) permitted the sale of ‘Araya, that its estimation be made and in exchange for it, measured dates be given.

Sayyiduna Abu Hurairah (may Allah be pleased with him) reports that the Messenger of Allah (peace and blessings be upon him) permitted the sale of ‘Araya for five wasqs or less. It is five wasqs or less; Dawud bin Husayn is uncertain about this.

Sayyiduna Zayd bin Thabit (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings be upon him) permitted the sale of ‘Ariyyah, that an estimated amount of dates may be taken in exchange for it so that the buyer may eat fresh dates.

Sayyiduna Abdullah bin Umar (may Allah be pleased with them) narrates that the Noble Prophet (peace and blessings be upon him) settled the matter with the inhabitants of Khaybar for half of the produce of dates and grain.

Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) narrates that the Messenger of Allah (peace and blessings be upon him) made an agreement with the people of Khaybar (the Jews) for half of the produce of dates and grain. Every year, he used to give his noble wives eighty (80) wasq of dates and twenty (20) wasq of barley (a total of one hundred (100) wasq) from this. When Sayyiduna Umar (may Allah be pleased with him) became the caliph and he distributed the land of Khaybar, he gave the noble wives the choice: if they wished, a piece of land would be given to them, and if they wished, they could continue to receive the wasq. So, some of them preferred to take the land, and some preferred to continue receiving the wasq. Sayyidah Aisha and Sayyidah Hafsa (may Allah be pleased with them both) were among those who preferred to receive the wasq.

Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) narrates that Sayyiduna Umar (may Allah be pleased with him) expelled the Jews and Christians from the land of Hijaz. And when the Noble Prophet (peace and blessings of Allah be upon him) conquered Khaybar, he also intended to expel the Jews from there. When he achieved victory there, its land became the property of Allah, His Messenger (peace and blessings of Allah be upon him), and the Muslims. The Prophet (peace and blessings of Allah be upon him) intended to expel the Jews from there, but the Jews requested him to let them stay there, saying that they would work on the land of Khaybar themselves and take half of its produce. Upon this, the Messenger of Allah (peace and blessings of Allah be upon him) said: "Alright, we will let you stay here on this condition as long as we wish." Thus, they remained there, and then Sayyiduna Umar (may Allah be pleased with him) exiled them towards Tayma and Ariha.

Sayyidah Aisha (may Allah be pleased with her) narrates that the Messenger of Allah (peace and blessings be upon him) bought grain from a Jew and left his iron armor with him as collateral.

Sayyiduna Abu Hurairah (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings be upon him) said: "A mortgaged animal may be ridden in exchange for its maintenance, and similarly, a milking animal when mortgaged, its milk may be drunk in exchange for its maintenance. And whoever drinks its milk or rides it, he must bear its expenses."