Book Insights
Chapters
Hadith
Narrators
Biography: Imam Muslim (rh)

صحيح مسلم
Sahih Muslim
كِتَاب الْحَجِّ
The Book of Pilgrimage
بَابُ بَيَانِ أَنَّ الْمُحْرِمَ بِعُمْرَةٍ لَّا يَتَحَلَّلُ بِالطَّوَافِ قَبْلَ السَّعْيِ وَأَنَّ الْمُحْرِمَ بِحَجٍّ لَّا يَتَحَلَّلُ بِطَوَافِ الْقُدُومِ وَكَذٰلِكَ الْقَارِنُ
Chapter: Clarifying that the pilgrim who has entered Ihram for Umrah should not exit Ihram after performing Tawaf before Sa'i; And the pilgrim who has entered Ihram for Hajj should not exit Ihram after performing Tawaf Al-Qudum, and the same applies to the pilgrim performing Qiran
Show diacritics
Numbering by, Abdul Baqi: 1235, Shamela: 3001
حدثني هارون بن سعيد الايلي ، حدثنا ابن وهب ، اخبرني عمرو وهو ابن الحارث ، عن محمد بن عبد الرحمن ، ان رجلا من اهل العراق قال له: سل لي عروة بن الزبير ، عن رجل يهل بالحج فإذا طاف بالبيت ايحل ام لا؟، فإن قال لك: لا يحل، فقل له: إن رجلا يقول ذلك، قال: فسالته، فقال: " لا يحل من اهل بالحج إلا بالحج "، قلت: فإن رجلا كان يقول ذلك، قال: بئس ما قال، فتصداني الرجل فسالني فحدثته، فقال: فقل له: فإن رجلا كان يخبر ان رسول الله صلى الله عليه وسلم قد فعل ذلك، وما شان اسماء والزبير قد فعلا ذلك، قال فجئته فذكرت له ذلك، فقال: من هذا؟، فقلت: لا ادري، قال: فما باله لا ياتيني بنفسه يسالني اظنه عراقيا، قلت: لا ادري، قال: فإنه قد كذب: " قد حج رسول الله صلى الله عليه وسلم، فاخبرتني عائشة رضي الله عنها، ان اول شيء بدا به حين قدم مكة انه توضا، ثم طاف بالبيت "، ثم حج ابو بكر، فكان اول شيء بدا به الطواف بالبيت، ثم لم يكن غيره، ثم عمر مثل ذلك، ثم حج عثمان، فرايته اول شيء بدا به الطواف بالبيت، ثم لم يكن غيره، ثم معاوية، وعبد الله بن عمر، ثم حججت مع ابي الزبير بن العوام، فكان اول شيء بدا به الطواف بالبيت، ثم لم يكن غيره، ثم رايت المهاجرين والانصار يفعلون ذلك، ثم لم يكن غيره، ثم آخر من رايت فعل ذلك ابن عمر، ثم لم ينقضها بعمرة، وهذا ابن عمر عندهم افلا يسالونه، ولا احد ممن مضى ما كانوا يبدءون بشيء حين يضعون اقدامهم، اول من الطواف بالبيت، ثم لا يحلون، وقد رايت امي وخالتي حين تقدمان، لا تبدآن بشيء اول من البيت تطوفان به، ثم لا تحلان، وقد اخبرتني امي انها اقبلت هي واختها والزبير وفلان وفلان بعمرة قط، فلما مسحوا الركن حلوا، وقد كذب فيما ذكر من ذلك.
Muhammad bin 'Abdul Rahman reported: A person from Iraq said to him to inquire from 'Urwa bin Zubair for him whether a person who puts on Ihram for Hajj is allowed to put it off or not as he circumambulates the House. And if he says:" No, it can't be put off," then tell him that there is a person who makes such an assertion. He (Muhammad bin 'Abdul Rahman) then said: I asked him (Urwa bin Zubair), where- upon he said: The person who has entered into the state of Ihram for Hajj cannot get out of it unless he has, completed the Hajj I (further) said (to him): (What) if a person makes that assertion? Thereupon he said: It is indeed unfortunate that he makes such an assertion. That person ('Iraqi) then met me and he asked me and I narrated to him (the reply of 'Urwa), whereupon he (the Iraqi) said: Tell him ('Urwa) that a person had informed him that Allah's Messenger ( صلی اللہ علیہ وسلم ) had done that; and why is it that Asma' and Zubair have done like this? He (Muhammad bin 'Abdul Rahman) said: I went to him and made a mention of that to him, whereupon he ('Urwa) said: Who is he (the 'Iraqi)? I said: I do not know, whereupon he said: What is the matter that he does not come to me himself and ask me? I suppose he is an 'Iraqi. I said: I do not know, whereupon he said: He has told a lie. Allah's Messenger ( صلی اللہ علیہ وسلم ) performed Hajj, and 'A'isha (Allah be pleased with her) has told me that the first thing with which he commenced (the rituals) when he arrived at Makkah was that he performed ablution and then circumambulated the Ka’bah. Then Abu Bakr (RA) performed Hajj and the first thing with which he commenced (the Hajj) as the circumambulation of the Ka’bah and nothing besides it. So did 'Umar. Then 'Uthman performed Hajj and I saw that the first thing with which he commenced the Hajj was the circumambulation of the Ka’bah and nothing besides it. Then Mu'awiyah and'Abdullah bin 'Umar did that. Then I performed Hajj with my father Zubair bin al-'Awwam, and the first thing with which he commenced (Hajj) was the circumambulation of the House. He then did nothing besides it. I then saw the emigrants (Muhajirin) and the helpers (Ansar) doing like this and nothing besides it. And the last one whom I saw doing like this was Ibn 'Umar. And he did not break it (the Hajj) after performing 'Umrah. And Ibn 'Umar is with them. Why don't they ask him (to testify it)? And none amongst those who had passed away commenced (the rituals of Hajj) but by circumambulating the Ka’bah on their (first arrival) and they did not put off Ihram (without completing the Hajj), and I saw my mother and my aunt commencing (their Hajj) with the circumambulation of the House, and they did not put off Ihram. My mother informed me that she came and her sister, and Zubair and so and so for 'Umrah, and when they had kissed the corner (the Black Stone, after Sa'I and circumambulation), they put off Ihram. And he (the 'Iraqi) has told a lie in this matter.

Numbering by Fuad Abdul Baqi: 1235

تخریج الحدیث:
حكم: أحاديث صحيح مسلم كلها صحيحة
See Further Takhrij & Explanation
Show diacritics
Numbering by, Abdul Baqi: 1236, Shamela: 3002
حدثنا إسحاق بن إبراهيم ، اخبرنا محمد بن بكر ، اخبرنا ابن جريج . ح وحدثني زهير بن حرب واللفظ له، حدثنا روح بن عبادة ، حدثنا ابن جريج ، حدثني منصور بن عبد الرحمن ، عن امه صفية بنت شيبة ، عن اسماء بنت ابي بكررضي الله عنهما، قالت: خرجنا محرمين، فقال رسول الله صلى الله عليه وسلم: " من كان معه هدي فليقم على إحرامه، ومن لم يكن معه هدي فليحلل "، فلم يكن معي هدي فحللت، وكان مع الزبير هدي فلم يحلل، قالت: فلبست ثيابي ثم خرجت فجلست إلى الزبير، فقال: قومي عني، فقلت: اتخشى ان اثب عليك،
Asma bint Abu Bakr (RA) (Allah be pleased with both of them) reported: We set out (to Makkah) in a state of Ihram. Allah's Messenger ( صلی اللہ علیہ وسلم ) said: He who has the sacrificial animal with him should remain in the state of Ihram, but he who has not the sacrificial animal with him should put off Ihram. As I had not the sacrificial animal with me, I put off Ihram. And since Zubair (her husband) - had the sacrificial animal with him, he did not put off Ihram. She (Asma) said: I put on my clothes and then went out and sat by Zabair, whereupon he said: Go away from me, whereupon I said: Do you fear that I would jump upon you?

Numbering by Fuad Abdul Baqi: 1236

تخریج الحدیث:
حكم: أحاديث صحيح مسلم كلها صحيحة
See Further Takhrij & Explanation
Show diacritics
Numbering by, Abdul Baqi: 1236, Shamela: 3003
وحدثني عباس بن عبد العظيم العنبري ، حدثنا ابو هشام المغيرة بن سلمة المخزومي ، حدثنا وهيب ، حدثنا منصور بن عبد الرحمن ، عن امه ، عن اسماء بنت ابي بكر رضي الله عنهما قالت: قدمنا مع رسول الله صلى الله عليه وسلم مهلين بالحج، ثم ذكر بمثل حديث ابن جريج، غير انه قال: فقال: استرخي عني استرخي عني، فقلت: اتخشى ان اثب عليك.
Asma bint Abu Bakr (RA) (Allah be pleased with both of them) reported: We set out (to Makkah) in a state of Ihram. Allah's Messenger ( صلی اللہ علیہ وسلم ) said: He who has the sacrificial animal with him should remain in the state of Ihram, but he who has not the sacrificial animal with him should put off Ihram. As I had not the sacrificial animal with me, I put off Ihram. And since Zubair (her husband) - had the sacrificial animal with him, he did not put off Ihram. She (Asma) said: I put on my clothes and then went out and sat by Zabair, whereupon he said: Go away from me, whereupon I said: Do you fear that I would jump upon you?

Numbering by Fuad Abdul Baqi: 1236

تخریج الحدیث:
حكم: أحاديث صحيح مسلم كلها صحيحة
See Further Takhrij & Explanation
Show diacritics
Numbering by, Abdul Baqi: 1237, Shamela: 3004
وحدثني وحدثني هارون بن سعيد الايلي ، واحمد بن عيسى ، قالا: حدثنا ابن وهب ، اخبرني عمرو ، عن ابي الاسود ، ان عبد الله مولى اسماء بنت ابي بكر رضي الله عنهما، حدثه، انه كان يسمع اسماء كلما مرت بالحجون، تقول: " صلى الله على رسوله وسلم لقد نزلنا معه هاهنا، ونحن يومئذ خفاف الحقائب قليل ظهرنا قليلة ازوادنا، فاعتمرت انا واختي عائشة، والزبير وفلان وفلان، فلما مسحنا البيت احللنا، ثم اهللنا من العشي بالحج "، قال هارون في روايته: ان مولى اسماء، ولم يسم عبد الله.
Abdullah, the freed slave of Asma' bint Abu Bakr (RA) , narrated that he used to hear Asma, ' whenever she passed by Hajun, saying (these words): "May there be peace and blessing of Allah upon His Messenger." We used to stay here along with him with light burdens. Few were our rides, and small were our provisions. I performed 'Umrahh and so did my sister 'A'isha, and Zubair and so and so. And as we touched the House (performed circumambulation and Sa'i) we put off Ihram, and then again put on Ihram in the afternoon for Hajj. Harun (one of the narrators) in one of the narrations said: The freed slave of Asma' and he did not mention 'Abdullah.

Numbering by Fuad Abdul Baqi: 1237

تخریج الحدیث:
حكم: أحاديث صحيح مسلم كلها صحيحة
See Further Takhrij & Explanation