Lady Aisha (may Allah be pleased with her) narrates: "When the private part meets the private part, ghusl becomes obligatory." Whenever the Prophet (peace and blessings be upon him) and I did so, we both performed ghusl.

It is narrated about Sayyida Aisha (may Allah be pleased with her): She was asked about a man who has intercourse with his wife but does not ejaculate, so Sayyida Aisha (may Allah be pleased with her) said: "When the Prophet (peace and blessings be upon him) and I did so, we both performed ghusl together." This narration is transmitted in some sources as a "marfu‘" narration and in some chains as a "mawquf" narration.

Sayyiduna Jabir bin Abdullah (may Allah be pleased with him) narrates: Umm Kulthum (may Allah be pleased with her) informed me from Sayyidah Aisha (may Allah be pleased with her) that a man asked the Prophet (peace and blessings be upon him) about a person who has intercourse with his wife and then withdraws before ejaculation, "Is ghusl (ritual bath) obligatory upon him?" At that time, Sayyidah Aisha (may Allah be pleased with her) was also sitting there, so the Prophet (peace and blessings be upon him) said: "I and she (meaning Sayyidah Aisha, may Allah be pleased with her) sometimes do this, but then we perform ghusl."

Sayyiduna Anas bin Malik (may Allah be pleased with him) narrates: Once the Prophet Muhammad (peace and blessings be upon him) performed the morning prayer. He had performed ghusl (ritual bath) for janabah, but there was a spot on his blessed body about the size of a coin that had remained dry and water had not reached it. It was said: "O Messenger of Allah! Water has not reached this spot." So the Prophet Muhammad (peace and blessings be upon him) dripped water from his hair onto that spot and wiped it with his hand; he did not repeat the prayer. The narrator of this report, Mutawakkil bin Fudayl, is weak. The same narration is transmitted with another chain, in which one of the narrators is abandoned in hadith.

Lady Aisha (may Allah be pleased with her) narrates: Once the Prophet Muhammad (peace be upon him) performed ghusl (ritual bath) after janabah, then he noticed a small part on his skin where water had not reached, so he squeezed some water from his hair and applied that water to that spot.

Sayyiduna Abu Huraira (may Allah be pleased with him) narrates: The Noble Prophet (peace and blessings be upon him) said: "When a man has intercourse with a woman, ghusl becomes obligatory upon him whether ejaculation occurs or not."

Sayyiduna Abu Hurairah (may Allah be pleased with him) narrates this statement of the Noble Prophet (peace and blessings be upon him): "When a person has intercourse with a woman, ghusl becomes obligatory upon him." One narrator has transmitted these words: "Even if he does not ejaculate."

Sayyidah Aisha (may Allah be pleased with her) narrates: The Noble Prophet (peace and blessings be upon him) said:“Ghusl becomes obligatory for four reasons: due to janabah, on the day of Jumu’ah, after cupping, and after washing a deceased person.”One of the narrators of this narration, Mus’ab bin Shaybah, is not reliable and is not a hafiz.

Sayyiduna Jabir bin Abdullah (may Allah be pleased with him) narrates: The Noble Prophet (peace and blessings be upon him) said: "Impurity due to major ritual impurity (janabah) does not affect water, does not affect the earth, and does not affect clothing (i.e., if a person in a state of janabah puts his hand in water, lies on the ground, or wears a garment, they do not become impure)."

Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates: "There is no impurity (janabah) in four things: in a human, in water, in the earth, and in clothing."