Ibrahim Taimi narrates from his father, from Sayyiduna Abu Dharr Ghifari (may Allah be pleased with him) that he said: "By Allah! The command of Hajj Tamattu‘ was specified only for us or for that person who has been prevented (from completing Hajj)."

Harith bin Bilal narrates from his father: I asked, "O Messenger of Allah! Is the command to annul Hajj only for us, or for those who come after us as well?" The Prophet (peace be upon him) said, "No! It is only for us."

Ibrahim Taimi narrates: His father reported this about Sayyiduna Abu Dharr (may Allah be pleased with him), that he was asked about Hajj Tamattu’, so he said:“By Allah! This is only specific for us, that is, the companions of the Prophet (peace and blessings be upon him); it is not for the rest of the people. However, (among the rest of the people) its ruling is only for the one who has been prevented (from completing Hajj).”

Sayyiduna Abu Dharr Ghifari (may Allah be pleased with him) said: No one has the right to perform Hajj Tamattu’, that he enters into the state of Ihram for Hajj and then annuls it through ‘Umrah, except for those riders who were with the Prophet (peace and blessings of Allah be upon him) (i.e., this is specific to the companions who were with the Prophet, peace be upon him).

Sayyiduna Abu Dharr Ghifari (may Allah be pleased with him) said: After us, no one has the right to first enter into the state of Ihram for Hajj and then, before performing Hajj, annul it and convert it into ‘Umrah.

Sayyiduna Abu Dharr Ghifari (may Allah be pleased with him) said: No person has the right to annul his Hajj ihram by converting it to ‘Umrah after donning it; this ruling was only for those riders who were with the Prophet (peace and blessings be upon him).