Amr ibn Shu'ayb narrates from his father, from his grandfather: The Prophet Muhammad (peace be upon him) rejected the testimony of a treacherous man, a treacherous woman, a person who harbors malice against his brother, and a servant in the household; however, they may testify in favor of others besides their own household.

Amr bin Shu'aib, from his father, from his grandfather, reports that the Prophet Muhammad (peace be upon him) said: "The testimony of a treacherous man, a treacherous woman, a man punished with hadd, a woman punished with hadd, and one who harbors malice against his brother will not be accepted."

Lady Aisha (may Allah be pleased with her) narrates that the Noble Prophet (peace and blessings be upon him) said: "The testimony of a treacherous man, a treacherous woman, a man punished for a hadd crime, a person who harbors malice against his brother, and a household servant against the family members is not valid."

Abdullah bin Umar (may Allah be pleased with them both) narrates that the Prophet Muhammad (peace be upon him) said while delivering a sermon: "Be aware that the testimony of a treacherous man, a treacherous woman, a person who harbors malice against his brother, and a person upon whom a legal punishment has been carried out, is not valid."

Amr ibn Shu'aib narrates from his father, from his grandfather, that the Prophet Muhammad (peace be upon him) said: "The testimony of a treacherous man, a treacherous woman, a person upon whom a legal punishment has been carried out, and a person who bears malice against his brother and testifies against him, their testimony is not valid."

Shu'bi narrates that Qadi Shurayh used to accept the testimony of a person belonging to a certain religion against another person of the same religion; he would not accept the testimony of a Jew against a Christian, nor a Christian against a Jew. However, the matter was different regarding Muslims, for he would accept the testimony of any Muslim against all other religions.

Abu Huraira (may Allah be pleased with him) narrates that the Noble Prophet (peace and blessings be upon him) said: "I am leaving two things among you; after (holding onto) them, you will not go astray: the Book of Allah and my Sunnah. These two will not be separated until they reach me at the Pond."

Sayyiduna Ka'b bin Asim Ash'ari (may Allah be pleased with him) narrates that I heard the Noble Prophet (peace and blessings be upon him) say: "Allah Almighty has granted me protection regarding three things for my Ummah: they will not remain hungry, they will not agree upon misguidance, and they will not be completely annihilated."

Sayyiduna Abyad bin Hamaal (may Allah be pleased with him) narrates that I submitted: O Messenger of Allah! What may I pick from the Pilu tree? So the Noble Prophet (peace and blessings be upon him) said: "That which the camel's feet cannot reach."

Marwan Ja'far narrates that my father told me that once in Kufa there was a disagreement between Sayyiduna Mughirah bin Shu'bah and Musqalah bin Hubayrah. Mughirah expressed pride before Musqalah regarding his closeness to Sayyiduna Mu'awiyah (may Allah be pleased with him). So Musqalah said to him: By Allah! I have more right that he should be closer to me. Sayyiduna Mughirah (may Allah be pleased with him) asked him: Why is that? Musqalah said to him: The reason is that I left Sayyiduna Ali bin Abi Talib (may Allah be pleased with him) among the Muhajirun, the Ansar, and the great people of Iraq, and I went to Sayyiduna Mu'awiyah (may Allah be pleased with him) and continued to fight with the sword alongside him, and he appointed me as governor, so I freed Banu Samah bin Lu'ayy for him, even though I had become the owner of their necks and their honor had become lawful for me. Whereas you were staying in Ta'if, enjoying yourself with your wives and playing with your children, your tongue was sharp, you were stingy, you did not care about kinship, but when the matter was settled, then you prevailed over us. Sayyiduna Mughirah (may Allah be pleased with him) said to him: By Allah! O Musqalah! Today you are saying these things, as for your leaving Sayyiduna Ali (may Allah be pleased with him), you did so, but you did not do this out of love for the people of Sham, rather you did it out of hatred for the people of Iraq. As for your saying that you freed Banu Samah bin Lu'ayy, then a trustworthy companion of Sayyiduna Ali (may Allah be pleased with him) trusted you and freed them. By Allah! You did not attach yourself to them, nor did you free them from your own wealth. As for my staying in Ta'if, the reason is that Allah Almighty tested me with the trial of home and family, in which He did not test you, which is regarding wives. This is Allah Almighty's favor upon us, if you have shown enmity towards us, then Allah Almighty is watching you.