It is narrated from Sayyida Umm Salama (may Allah be pleased with her) that when the Noble Prophet (peace and blessings be upon him) married her, he said to her: Whatever I have given to your sisters, I will not give you less than that. There are two millstones, one water skin, and a leather mattress filled with leaves.

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Noble Prophet (peace and blessings be upon him) forbade that a niece and paternal aunt, or a niece and maternal aunt, be joined together in one marriage.

(Second chain) The Noble Prophet, peace and blessings be upon him, forbade marrying a woman in the presence of her paternal aunt or maternal aunt.

It is narrated from Sayyiduna Abu Hurairah (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him) forbade marrying a woman and her paternal aunt together, or a woman and her niece together, or a woman and her maternal aunt together, or a woman and her niece together. And the Prophet (peace and blessings be upon him) also forbade marrying the younger over the elder, and the elder over the younger.

It is narrated from Sayyiduna Ali (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him) said: Do not marry a woman while her paternal aunt or maternal aunt is already present.

Sayyiduna Abdullah bin Amr bin al-As (may Allah be pleased with them both) has also narrated a similar type of Prophetic hadith.

It is narrated from Sayyiduna Abu Sa'id Khudri (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him) forbade certain matters, then he enumerated those matters, and among them was this: to combine a girl and her maternal aunt, and a girl and her paternal aunt, in one marriage. That is, this was among the matters from which the Prophet (peace and blessings be upon him) forbade.

It is narrated from Sayyiduna Jabir bin Abdullah (may Allah be pleased with them both) that the Noble Prophet (peace and blessings be upon him) said: One should not marry a woman and her paternal niece, nor a woman and her maternal niece, nor a paternal niece and her paternal aunt, nor a maternal niece and her maternal aunt.

It is narrated from Ibn Shihab that he was asked about a man who combines in his marriage a woman and her father's maternal aunt or her mother's maternal aunt, and combines a woman and her father's paternal aunt or her mother's paternal aunt. He replied: Qabeesah bin Dhu’ayb narrated that it is reported from Sayyiduna Abu Hurairah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) forbade combining in one marriage a woman and her maternal aunt, and a woman and her paternal aunt. We think that a woman's mother's maternal aunt is in the same position as her own maternal aunt, and if there is such a relationship through breastfeeding, then the same ruling applies.

Narrated from Sayyidah Umm Salamah (may Allah be pleased with her) that Sayyidah Umm Habibah (may Allah be pleased with her) came and said: O Messenger of Allah! Do you have an interest in my sister? The Prophet (peace and blessings be upon him) said: What should I do with her? She said: Marry her. The Messenger of Allah (peace and blessings be upon him) said: Do you like that? She said: Yes, and after all, I am not the only one, and my sister is most deserving to share this goodness with me. The Prophet (peace and blessings be upon him) said: She is not lawful for me. She said: By Allah! I have come to know that you have sent a marriage proposal to Durrah bint Umm Salamah. The Messenger of Allah (peace and blessings be upon him) said: If she were lawful for me, even then I could not marry her, because the slave woman of Banu Hashim, Thuwaibah, nursed both me and her father. So do not present your sisters and daughters to me.