صحیح ابن حبان
Sahih Ibn Hibban
كِتَابُ الإِسْرَاءِ
Book of Isra’ (Night Journey)
ذكر خبر أوهم من لم يحكم صناعة العلم أنه مضاد للخبر الذي ذكرناه-
Narration that may appear to contradict the previous narration.
Hadith Number: 59
اخبرنا محمد بن صالح بن ذريح بعكبرا حدثنا مسروق بن المرزبان ، حدثنا ابن ابي زائدة ، حدثنا إسرائيل ، عن ابي إسحاق ، عن عبد الرحمن بن يزيد ، عن ابن مسعود ، في قوله تعالى: ما كذب الفؤاد ما راى سورة النجم آية 11، قال:" راى رسول الله صلى الله عليه وسلم جبريل في حلة من ياقوت، قد ملا ما بين السماء والارض" قال ابو حاتم: قد امر الله تعالى جبريل ليلة الإسراء ان يعلم محمدا صلى الله عليه وسلم ما يجب ان يعلمه كما قال: علمه شديد القوى، ذو مرة فاستوى، وهو بالافق الاعلى سورة النجم آية 5 - 7 يريد به جبريل ثم دنا، فتدلى سورة النجم آية 8 يريد به جبريل فكان قاب قوسين او ادنى سورة النجم آية 9 يريد به جبريل، فاوحى إلى عبده ما اوحى سورة النجم آية 10 بجبريل ما كذب الفؤاد ما راى سورة النجم آية 11 يريد به ربه بقلبه في ذلك الموضع الشريف، وراى جبريل في حلة من ياقوت، قد ملا ما بين السماء والارض على ما في خبر ابن مسعود الذي ذكرناه.
Sayyiduna Abdullah bin Mas’ud (may Allah be pleased with him) explains regarding the statement of Allah Almighty:
(The command of Allah Almighty is:)“The heart did not deny what it saw.”Sayyiduna Abdullah bin Mas’ud (may Allah be pleased with him) says: The Prophet (peace and blessings of Allah be upon him) saw Sayyiduna Jibreel (peace be upon him) wearing a robe made of ruby, at that time Sayyiduna Jibreel (peace be upon him) filled the space between the sky and the earth.
Imam Ibn Hibban (may Allah have mercy on him) says: On the night of Mi’raj, Allah Almighty commanded Sayyiduna Jibreel to inform Sayyiduna Muhammad (peace and blessings of Allah be upon him) about those things which were necessary for him to know. As Allah Almighty says:
“The one mighty in power taught him, who is strong, then he rose and he was on the highest horizon.”
This refers to Sayyiduna Jibreel. (The command of Allah Almighty is:)
“Then he drew near and came closer.”
This refers to Sayyiduna Jibreel. (The command of Allah Almighty is:)“So he was at a distance of two bow-lengths or even nearer.”
This refers to Sayyiduna Jibreel. (The command of Allah Almighty is:)
“So he revealed to His servant what He revealed.”
This refers to Sayyiduna Jibreel. (The command of Allah Almighty is:)
“The heart did not deny what it saw.”
This means that at that honored station, he saw his Lord with his heart and saw Sayyiduna Jibreel in a robe made of ruby, and at that time he filled the space between the sky and the earth, as is mentioned in the narration transmitted from Sayyiduna Abdullah bin Mas’ud (may Allah be pleased with him), which we have already mentioned.
(The command of Allah Almighty is:)“The heart did not deny what it saw.”Sayyiduna Abdullah bin Mas’ud (may Allah be pleased with him) says: The Prophet (peace and blessings of Allah be upon him) saw Sayyiduna Jibreel (peace be upon him) wearing a robe made of ruby, at that time Sayyiduna Jibreel (peace be upon him) filled the space between the sky and the earth.
Imam Ibn Hibban (may Allah have mercy on him) says: On the night of Mi’raj, Allah Almighty commanded Sayyiduna Jibreel to inform Sayyiduna Muhammad (peace and blessings of Allah be upon him) about those things which were necessary for him to know. As Allah Almighty says:
“The one mighty in power taught him, who is strong, then he rose and he was on the highest horizon.”
This refers to Sayyiduna Jibreel. (The command of Allah Almighty is:)
“Then he drew near and came closer.”
This refers to Sayyiduna Jibreel. (The command of Allah Almighty is:)“So he was at a distance of two bow-lengths or even nearer.”
This refers to Sayyiduna Jibreel. (The command of Allah Almighty is:)
“So he revealed to His servant what He revealed.”
This refers to Sayyiduna Jibreel. (The command of Allah Almighty is:)
“The heart did not deny what it saw.”
This means that at that honored station, he saw his Lord with his heart and saw Sayyiduna Jibreel in a robe made of ruby, and at that time he filled the space between the sky and the earth, as is mentioned in the narration transmitted from Sayyiduna Abdullah bin Mas’ud (may Allah be pleased with him), which we have already mentioned.
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