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Biography: Imam Ibn Habban (rh)

صحیح ابن حبان
Sahih Ibn Hibban
كِتَابُ الصَّلَاةِ
Book of Prayer
باب ما يكره للمصلي وما لا يكره - ذكر خبر احتج به من جهل صناعة الحديث فزعم أن أبا هريرة لم يشهد هذه القصة مع رسول الله صلى الله عليه وسلم ولا صلى معه هذه الصلاة
Chapter on What is Disliked and Not Disliked – Report Cited by Those Unfamiliar with Hadith, Claiming Abu Huraira Did Not Witness This Prayer
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Hadith Number: 2250
اخبرنا عبد الله بن محمد الازدي ، قال: حدثنا إسحاق بن إبراهيم ، قال: حدثنا عيسى بن يونس ، عن إسماعيل بن ابي خالد ، عن الحارث بن شبيل ، عن ابي عمرو الشيباني ، عن زيد بن ارقم ، قال: كنا نتكلم في الصلاة بالحاجة حتى نزلت هذه الآية: حافظوا على الصلوات والصلاة الوسطى وقوموا لله قانتين سورة البقرة آية 238،" فامرنا بالسكوت" ، قال ابو حاتم رضي الله عنه: هذا الخبر يوهم من لم يطلب العلم من مظانه ان نسخ الكلام في الصلاة كان بالمدينة، وان ابا هريرة لم يشهد قصة ذي اليدين، وذاك ان زيد بن ارقم من الانصار، وقال: كنا نتكلم في الصلاة بالحاجة، وليس مما يذهب إليه الواهم فيه في شيء منه، وذلك ان زيد بن ارقم كان من الانصار الذين اسلموا بالمدينة، وصلوا بها قبل هجرة المصطفى صلى الله عليه وسلم إليها، وكانوا يصلون بالمدينة كما يصلي المسلمون بمكة في إباحة الكلام في الصلاة لهم، فلما نسخ ذلك بمكة نسخ كذلك بالمدينة، فحكى زيد ما كانوا عليه، لا ان زيدا حكى ما لم يشهده.
Sayyiduna Zayd bin Arqam narrates: Previously, due to necessity, we used to speak during prayer, until this verse was revealed:“Guard strictly the prayers, especially the middle prayer, and stand before Allah with devotion.”So we were commanded to remain silent (during prayer). (Imam Ibn Hibban, may Allah have mercy on him, says:) This narration has caused confusion for the one who did not acquire the knowledge of hadith from its original sources, and he believes that the abrogation of speaking during prayer was decreed in Madinah Munawwarah. And Sayyiduna Abu Hurairah (may Allah be pleased with him) did not participate in the incident of Dhu’l-Yadayn (may Allah be pleased with him). The reason is that Sayyiduna Zayd bin Arqam (may Allah be pleased with him) belonged to the Ansar. He states that previously, we used to converse during prayer out of necessity. However, this is not as the confused person thinks. The reason is that Sayyiduna Zayd bin Arqam (may Allah be pleased with him) was among those Ansar who accepted Islam in Madinah Munawwarah. And they used to perform prayers in Madinah Munawwarah before the Prophet (peace and blessings be upon him) migrated there. These people used to pray in Madinah Munawwarah in the same manner as the Muslims prayed in Makkah. At that time, it was permissible for them to speak during prayer. When this ruling was abrogated in Makkah, it was likewise abrogated in Madinah. So Sayyiduna Zayd (may Allah be pleased with him) narrated what they used to practice previously. It is not that Sayyiduna Zayd (may Allah be pleased with him) narrated something in which he himself was not involved.


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