Hisham reported on the authority of his father that 'A'isha said in connection with His (Allah's) words: "And whoever is poor let him take reasonably (out of it)" that it was revealed in connection with the custodian of the property of an orphan, who is in charge of her and looks after her; In case he is poor, he is allowed to eat out of that.

'A'isha reported in connection with the words of Allah, the Exalted: "He who is rich should abstain, and he who is poor may reasonably eat (out of it)" that this was revealed in relation to the guardian of an orphan who is poor; he may get out of that what is reasonable keeping in view his own status of solvency.

This hadith has been narrated on the authority of Hisham with the same chain of transmitters.

'A'isha reported that these words of Allah: "When they came upon you from above you and from below you and when the eyes turned dull and the hearts rose up to the throats" (xxxiii. 10) pertain to the day of Ditch.

'A'isha said in connection with the verse: "And if a woman has reason to fear ill-treatment from her husband or that he might turn away from her" (iv. 128) that it was revealed in case of a woman who had long association with a person (as his wife) and now he intends to divorce her and she says: Do not divorce me, but retain me (as wife in your house) and you are permitted to live with another wife. It is in this context that this verse was revealed.

'A'isha said in connection with these words of Allah, the Exalted and Glorious: "And if a woman has reason to fear ill-treatment from her husband or that he might turn away from her" that it was revealed in case of a woman who lived with a person and perhaps he does not want to prolong (his relationship with her) whereas she has had sexual relationship with him (and as a result thereof) she got a child from him and she does not like that she should be divorced, so she says to him: I permit you to live with the other wife.

'Urwa reported on the authority of his father that 'A'isha said to him: O, the son of my sister, the Muslims were commanded to seek forgiveness for the Companions of Allah's Apostle ( صلی اللہ علیہ وسلم ) but they reviled him.

This hadith has been transmitted on the authority of Abu Usama with the same chain of narrators.

Sa'id bin Jubair reported: The inhabitants of Kufa differed in regard to this verse: "But whoever slays another believer intentionally, his requital shall be Hell" (iv. 92), so I went to Ibn 'Abbas and asked him about it, whereupon he said: This has been revealed and nothing abrogated it.

This hadith has been transmitted on the authority of Shu'bah with the same chain of narrators but with a slight variation of wording.