صحیح ابن حبان
Sahih Ibn Hibban
كِتَابُ الرَّهْنِ
Book of Pledges
باب ما جاء في الفتن-
Chapter on Tribulations
Hadith Number: 5939
اخبرنا الفضل بن الحباب ، قال: حدثنا سليمان بن حرب ، قال: حدثنا شعبة ، عن زبيد ، ومنصور ، والاعمش ، عن ابي وائل ، عن عبد الله ، قال: قال رسول الله صلى الله عليه وسلم: " سباب المسلم فسوق، وقتاله كفر" .
Sayyiduna Abdullah (may Allah be pleased with him) narrates that the Prophet Muhammad (peace and blessings be upon him) said: "To revile a Muslim is wickedness, and to kill him is disbelief."
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Hadith Number: 5940
اخبرنا ابو خليفة ، قال: حدثنا ابو الوليد ، قال: حدثنا شعبة ، قال: حدثنا علي بن مدرك ، قال: سمعت ابا زرعة يحدث، عن جده جرير ، ان رسول الله صلى الله عليه وسلم استنصت الناس في حجة الوداع، ثم قال: " لا ترجعوا بعدي كفارا يضرب بعضكم رقاب بعض". قال ابو حاتم رضي الله عنه: قوله صلى الله عليه وسلم:" لا ترجعوا بعدي كفارا" لم يرد به الكفر الذي يخرج عن الملة، ولكن معنى هذا الخبر ان الشيء إذا كان له اجزاء يطلق اسم الكل على بعض تلك الاجزاء، فكما ان الإسلام له شعب، ويطلق اسم الإسلام على مرتكب شعبة منها لا بالكلية، كذلك يطلق اسم الكفر على تارك شعبة من شعب الإسلام لا الكفر كله، وللإسلام والكفر مقدمتان، لا تقبل اجزاء الإسلام إلا ممن اتى بمقدمته، ولا يخرج من حكم الإسلام من اتى بجزء من اجزاء الكفر، إلا من اتى بمقدمة الكفر، وهو الإقرار والمعرفة، والإنكار والجحد.
Sayyiduna Jarir (may Allah be pleased with him) narrates: On the occasion of the Farewell Hajj, the Prophet Muhammad (peace and blessings be upon him) made the people quiet, then he said: "Do not become disbelievers after me, striking the necks of one another."
(Imam Ibn Hibban, may Allah have mercy on him, says: (The statement of the Prophet Muhammad (peace and blessings be upon him): "Do not become disbelievers after me" — by this, that disbelief is not meant by which a person leaves Islam, rather the meaning of this narration is that when a thing has different parts, then the name of the whole thing can be applied to some of its parts. Just as Islam has different branches, so the term Islam can be applied to a person who commits one of its branches; it is not necessary that it be applied only to the whole. Similarly, the term disbelief can be applied to someone who abandons one branch of Islam; it is not necessary that it be applied only to one who abandons the whole of Islam. So, there are some prerequisites for Islam and disbelief. The parts of Islam will only be accepted from the one who fulfills these prerequisites, and from the ruling of Islam, only that person will be excluded who commits any one part of disbelief, except for the one who fulfills the prerequisites of disbelief, and they are affirmation, knowledge, denial, and disobedience.)
(Imam Ibn Hibban, may Allah have mercy on him, says: (The statement of the Prophet Muhammad (peace and blessings be upon him): "Do not become disbelievers after me" — by this, that disbelief is not meant by which a person leaves Islam, rather the meaning of this narration is that when a thing has different parts, then the name of the whole thing can be applied to some of its parts. Just as Islam has different branches, so the term Islam can be applied to a person who commits one of its branches; it is not necessary that it be applied only to the whole. Similarly, the term disbelief can be applied to someone who abandons one branch of Islam; it is not necessary that it be applied only to one who abandons the whole of Islam. So, there are some prerequisites for Islam and disbelief. The parts of Islam will only be accepted from the one who fulfills these prerequisites, and from the ruling of Islam, only that person will be excluded who commits any one part of disbelief, except for the one who fulfills the prerequisites of disbelief, and they are affirmation, knowledge, denial, and disobedience.)
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