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Biography: Imam Ibn Habban (rh)

صحیح ابن حبان
Sahih Ibn Hibban
كِتَابُ التَّارِيخِ
Book of History
باب بدء الخلق - ذكر الإخبار عما كان عليه العرش قبل خلق الله جل وعلا السماوات والأرض-
Section on the Beginning of Creation - The state of the Throne before Allah created the heavens and earth
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Hadith Number: 6142
اخبرنا النضر بن محمد بن المبارك ، قال: حدثنا محمد بن عثمان العجلي ، قال: حدثنا عبيد الله بن موسى العبسي ، عن شيبان ، عن الاعمش ، عن جامع بن شداد ، عن صفوان بن محرز ، عن عمران بن حصين ، قال: إني لجالس عند رسول الله صلى الله عليه وسلم، إذ جاءه قوم من بني تميم، فقال:" اقبلوا البشرى يا بني تميم"، قالوا: قد بشرتنا يا رسول الله فاعطنا، فدخل عليه ناس من اهل اليمن، فقال:" اقبلوا البشرى يا اهل اليمن، إذ لم يقبلها بنو تميم"، قالوا: قد قبلنا يا رسول الله، جئنا لنتفقه في الدين، ونسالك عن اول هذا الامر، ما كان؟ فقال: " كان الله، ولم يكن شيء قبله، وكان عرشه على الماء، ثم خلق السماوات والارض، وكتب في الذكر كل شيء" ، قال: ثم اتاه رجل، فقال: يا عمران بن حصين، راحلتك ادركها، فقد ذهبت، فانطلقت اطلبها، فإذا السراب ينقطع دونها، وايم الله لوددت انها ذهبت ولم اقم.
Sayyiduna Imran bin Husain (may Allah be pleased with him) narrates: I was sitting with the Prophet (peace and blessings of Allah be upon him) when some people from Banu Tamim came to him. The Prophet (peace and blessings of Allah be upon him) said: O Banu Tamim! Accept the glad tidings. They said: O Messenger of Allah (peace and blessings of Allah be upon him)! You have already given us glad tidings, so grant us (wealth and property). Then some people from Yemen came to the Prophet (peace and blessings of Allah be upon him). He said: O people of Yemen, accept the glad tidings, for Banu Tamim did not accept it. They said: O Messenger of Allah (peace and blessings of Allah be upon him)! We accept it. We have come to you to gain understanding of the religion and to ask you about the beginning of this matter—how it was (i.e., how the universe began). The Prophet (peace and blessings of Allah be upon him) said: First there was Allah, and there was nothing before Him. The Throne was upon water. Then He created the heavens and the earth, and He wrote everything in the Book (i.e., the Preserved Tablet).

The narrator says: Then a man came to him and said: O Imran, hold your mount, for it has gone away. So I went out in search of it, but the mirage would disappear before I could reach it. By Allah! I wish it had gone away, but I had not gotten up from there.


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Hadith Number: 6143
اخبرنا اخبرنا محمد بن عبد الرحمن السامي ، قال: حدثنا احمد بن يونس ، قال: حدثنا سفيان الثوري ، عن الاعمش ، عن ذكوان، عن ابي هريرة ، قال: قال رسول الله صلى الله عليه وسلم:" لما خلق الله الخلق، كتب في كتابه يكتبه على نفسه، وهو مرفوع فوق العرش: ان رحمتي تغلب غضبى" ، قال ابو حاتم رضي الله عنه: قوله صلى الله عليه وسلم:" وهو مرفوع فوق العرش" من الفاظ الاضداد التي تستعمل العرب في لغتها، يريد به تحت العرش، لا فوقه، كقوله جلا وعلا: وكان وراءهم ملك سورة الكهف آية 79 يريد به: امامهم، إذ لو كان وراءهم لكانوا قد جاوزوه، ونظير هذا قوله جل وعلا: إن الله لا يستحيي ان يضرب مثلا ما بعوضة فما فوقها سورة البقرة آية 26 اراد به: فما دونها.
Sayyiduna Abu Hurairah (may Allah be pleased with him) narrates that the Prophet (peace and blessings of Allah be upon him) said: "When Allah Almighty created the creation, He wrote in His Book what He made obligatory upon Himself, and that writing is placed above the Throne (and in it is written): 'Indeed, My mercy prevails over My wrath.'"
(Imam Ibn Hibban, may Allah have mercy on him, says:) The statement of the Prophet (peace and blessings of Allah be upon him): "It is placed above the Throne," relates to the expressions used by the Arabs in their idioms, although what is meant is 'under the Throne,' not 'above the Throne.' Just as Allah Almighty says: "Behind them is a king," what is meant is 'ahead of them is a king,' for if he were behind, those people would have already passed by. Its example is the saying of Allah Almighty: "Indeed, Allah is not ashamed to set forth the example of a mosquito or what is above it (as an example)," meaning what is less than a mosquito.


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