صحیح ابن حبان
Sahih Ibn Hibban
كِتَابُ التَّارِيخِ
Book of History
باب بدء الخلق - ذكر كتبة الله جل وعلا أولاد آدم لداري الخلود واستعماله إياهم لهما في دار الدنيا-
Hadith Number: 6182
اخبرنا علي بن الحسين بن سليمان بالفسطاط، حدثنا إبراهيم بن يعقوب الجوزجاني ، حدثنا عثمان بن عمر ، حدثنا عزرة بن ثابت ، عن يحيى بن عقيل ، عن يحيى بن يعمر ، عن ابي الاسود الديلي ، قال: قال لي عمران بن حصين : يا ابا الاسود، ارايت ما يعمل الناس اليوم ويكدحون فيه، اشيء قضي عليهم ومضى، او فيما يستقبلون مما اتاهم به نبيهم صلى الله عليه وسلم، واتخذت به الحجة عليهم؟، فقلت: بل شيء قضي عليهم ومضى عليهم، قال: فيكون ذلك ظلما؟، قال: ففزعت من ذلك فزعا شديدا، فقلت: إنه ليس شيء إلا خلق الله وملك يده، ما يسال عما يفعل وهم يسالون، فقال عمران: سددك الله، او وفقك الله، اما والله ما سالتك إلا لاحزر عقلك، إن رجلا من مزينة اتى رسول الله صلى الله عليه وسلم، فقال: يا رسول الله، ارايت ما يعمل الناس اليوم ويكدحون فيه، اشيء قضي عليهم ومضى عليهم، او فيما يستقبلون مما اتاهم به نبيهم، واتخذت عليهم به الحجة؟ فقال: " بل شيء قضي عليهم ومضى عليهم"، قال: فلم نعمل إذا؟، قال:" من كان الله خلقه لواحدة من المنزلتين، فهو يستعمل لها، وتصديق ذلك في كتاب الله: ونفس وما سواها فالهمها فجورها وتقواها سورة الشمس آية 7 - 8" .
Abu Aswad Daili narrates: Sayyiduna Imran bin Husain (may Allah be pleased with him) said to me: O Abu Aswad, what is your opinion about the deeds people are doing today and the efforts they are making regarding them? Is this something about which a decision has already been made for them and everything has been decreed, or are they acting anew according to what the Prophet (peace and blessings be upon him) brought to them in teachings, and can an argument be established against them because of this? I said: Rather, it is something about which a decision has already been made, which has passed before. Sayyiduna Imran (may Allah be pleased with him) said: Then this would be injustice. The narrator says: I became very anxious at this statement. I said: Everything is Allah Almighty’s creation and in the power of His kingdom; He cannot be questioned about what He does, but people will be questioned. So Sayyiduna Imran (may Allah be pleased with him) said: May Allah keep you right (the narrator is in doubt, perhaps these are the words), may Allah grant you success. By Allah! I only asked you this question to gauge your intellect. (Then he informed:) Once, a man from the tribe of Muzaynah came to the service of the Prophet (peace and blessings be upon him) and said: O Messenger of Allah (peace and blessings be upon him)! What is your opinion about the deeds people do nowadays and the efforts they make regarding them? Is this something for which a decision has already been made for them, or are they working anew according to what the Prophet brought to them in teachings, and can an argument be established against them because of this? The Prophet (peace and blessings be upon him) said: Rather, it is something about which a decision has already been made for them and it has passed before. The questioner asked: Then why should we act? The Prophet (peace and blessings be upon him) said: Allah Almighty will make the person do the deeds for which He has created him for one of the two destinations.
(The narrator says:) Its confirmation is present in the Book of Allah in these words:“And by the soul and Him Who proportioned it, and inspired it with its wickedness and its righteousness.”
(The narrator says:) Its confirmation is present in the Book of Allah in these words:“And by the soul and Him Who proportioned it, and inspired it with its wickedness and its righteousness.”
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