صحیح ابن حبان
Sahih Ibn Hibban
كِتَابُ التَّارِيخِ
Book of History
باب بدء الخلق - ذكر خبر شنع به المعطلة وجماعة لم يحكموا صناعة الحديث على منتحلي سنن المصطفى صلى الله عليه وسلم حيث حرموا التوفيق لإدراك معناه-
Hadith Number: 6208
اخبرنا محمد بن الحسن بن قتيبة بعسقلان ، حدثنا يزيد بن موهب ، حدثنا ابن وهب ، اخبرني يونس بن يزيد ، عن ابن شهاب ، عن ابي سلمة بن عبد الرحمن ، وسعيد بن المسيب ، عن ابي هريرة ، ان رسول الله صلى الله عليه وسلم قال: " نحن احق بالشك من إبراهيم، إذ قال: رب ارني كيف تحيي الموتى قال اولم تؤمن قال بلى ولكن ليطمئن قلبي سورة البقرة آية 260، ويرحم الله لوطا، لقد كان ياوي إلى ركن شديد، ولو لبثت في السجن ما لبث يوسف، لاجبت الداعي" . قال ابو حاتم: قوله صلى الله عليه وسلم:" نحن احق بالشك من إبراهيم"، لم يرد به إحياء الموتى، إنما اراد به في استجابة الدعاء له، وذلك ان إبراهيم صلى الله عليه وسلم قال: رب ارني كيف تحيي الموتى، ولم يتيقن انه يستجاب له فيه، يريد: في دعائه وسؤاله ربه عما سال، فقال صلى الله عليه وسلم:" نحن احق بالشك من إبراهيم"، به في الدعاء، لانا إذا دعونا، ربما يستجاب لنا، وربما لا يستجاب، ومحصول هذا الكلام انه لفظة إخبار مرادها التعليم للمخاطب له.
Sayyiduna Abu Hurairah (may Allah be pleased with him) narrates this statement of the Noble Prophet (peace and blessings of Allah be upon him): "We are more deserving of doubt than Sayyiduna Ibrahim (peace be upon him) when he said: 'O my Lord, show me how You give life to the dead.' The Lord asked: 'Do you not believe?' He replied: 'Yes, but (I ask) so that my heart may be at ease.'" (The Noble Prophet, peace and blessings of Allah be upon him, says:) May Allah have mercy on Sayyiduna Lut (peace be upon him); he wished to seek refuge in a strong shelter. And if I had remained in prison for as long as Sayyiduna Yusuf (peace be upon him) did, I would have responded to the caller.
(Imam Ibn Hibban, may Allah have mercy on him, says:) The statement of the Noble Prophet (peace and blessings of Allah be upon him): "We are more deserving of doubt than Sayyiduna Ibrahim (peace be upon him)" does not mean that there was doubt regarding the resurrection of the dead, but rather it refers to the acceptance of his supplication. The reason is that Sayyiduna Ibrahim (peace be upon him) said: "O my Lord, show me how You give life to the dead." He was not certain whether his supplication in this matter would be accepted. So the intent of the Noble Prophet (peace and blessings of Allah be upon him) is that his supplication to his Lord and the request he made—he (peace and blessings of Allah be upon him) says: We are more deserving of doubt regarding this supplication than Sayyiduna Ibrahim (peace be upon him), because when we supplicate, sometimes our supplication is accepted and sometimes it is not. In any case, the summary of this statement is that it is conveyed literally, but the intent is to teach the addressee about this matter.
(Imam Ibn Hibban, may Allah have mercy on him, says:) The statement of the Noble Prophet (peace and blessings of Allah be upon him): "We are more deserving of doubt than Sayyiduna Ibrahim (peace be upon him)" does not mean that there was doubt regarding the resurrection of the dead, but rather it refers to the acceptance of his supplication. The reason is that Sayyiduna Ibrahim (peace be upon him) said: "O my Lord, show me how You give life to the dead." He was not certain whether his supplication in this matter would be accepted. So the intent of the Noble Prophet (peace and blessings of Allah be upon him) is that his supplication to his Lord and the request he made—he (peace and blessings of Allah be upon him) says: We are more deserving of doubt regarding this supplication than Sayyiduna Ibrahim (peace be upon him), because when we supplicate, sometimes our supplication is accepted and sometimes it is not. In any case, the summary of this statement is that it is conveyed literally, but the intent is to teach the addressee about this matter.
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