صحیح ابن حبان
Sahih Ibn Hibban
كِتَابُ إِخْبَارِهِ ﷺ عَنْ مَنَاقِبِ الصَّحَابَةِ رِجَالِهِمْ وَنِسَائِهِمْ بِذِكْرِ أَسْمَائِهِمْ رِضْوَانُ اللَّهِ عَلَيْهِمْ أَجْمَعِينَ
Book of the Prophet’s ﷺ Reports on the Virtues of the Companions, Men and Women, by Name
ذكر عمرو بن العاص السهمي رضي الله عنه - ذكر قول المصطفى صلى الله عليه وسلم للصديقة بنت الصديق إنه لها كأبي زرع لأم زرع-
Hadith Number: 7104
اخبرنا الحسن بن سفيان ، حدثنا هشام بن عمار ، ومصعب بن سعيد ، وعلي بن حجر ، قالوا: حدثنا عيسى بن يونس ، حدثنا هشام بن عروة ، عن عبد الله بن عروة ، عن عروة ، عن عائشة ، قالت:" جلس إحدى عشرة امراة، فتعاهدن وتعاقدن ان لا يكتمن من اخبار ازواجهن شيئا، قالت الاولى: زوجي لحم جمل غث، على راس جبل، لا سهل فيرتقى، ولا سمين فينتقل، وقالت الثانية: زوجي لا ابث خبره، إني اخاف ان لا اذره، إن اذكره اذكر عجره وبجره، وقالت الثالثة: زوجي العشنق إن انطق اطلق، وإن اسكت اعلق، وقالت الرابعة: زوجي كليل تهامة لا حر، ولا قر، ولا مخافة، ولا سآمة، وقالت الخامسة: زوجي إن دخل فهد، وإن خرج اسد، ولا يسال عما عهد، وقالت السادسة: زوجي إن اكل لف، وإن شرب اشتف، وإن اضطجع التف، ولا يولج الكف، ليعلم البث، وقالت السابعة: زوجي غياياء، او عياياء طباقاء، كل داء له داء شجك، او فلك، او جمع كلا لك، وقالت الثامنة: زوجي المس مس ارنب، والريح ريح زرنب، قالت التاسعة: زوجي رفيع العماد طويل النجاد، عظيم الرماد، قريب البيت من الناد، قالت العاشرة: زوجي مالك، فما مالك؟ مالك خير من ذلك، له إبل كثيرات المبارك، قليلات المسارح، إذا سمعن اصوات المزاهر، ايقن انهن هوالك، قالت الحادية عشرة: زوجي ابو زرع، وما ابو زرع؟ اناس من حلي اذني، وملا من شحم عضدي، فبجحني فبجحت إلى نفسي، وجدني في اهل غنيمة بشق، فجعلني في اهل صهيل، واطيط، ودائس، ومنق، فعنده اقول فلا اقبح، وارقد فاتصبح، واشرب فاتقمح، ام ابي زرع، فما ام ابي زرع؟ عكومها رداح، وبيتها فساح، ابن ابي زرع، فما ابن ابي زرع؟ مضجعه كمسل شطبة، ويشبعه ذراع الجفرة، وابنة ابى زرع، فما ابنة ابي زرع؟ طوع ابيها، وطوع امها وملء كسائها، وغيظ جارتها، جارية ابي زرع، فما جارية ابي زرع؟ لا تبث حديثنا تبثيثا، ولا تنقث ميرتنا تنقيثا، ولا تملا بيتنا تعشيشا، قالت: خرج ابو زرع، والاوطاب تمخض، فلقي امراة معها ولدان لها كالفهدين يلعبان من تحت خصرها برمانتين، فطلقني ونكحها، فنكحت بعده رجلا سريا، ركب شريا، واخذ خطيا، واراح علي نعما ثريا، واعطاني من كل رائحة زوجا، وقال: كلي ام زرع وميري اهلك، فلو جمعت كل شيء اعطانيه ما بلغ اصغر آنية ابي زرع"، قالت عائشة: فقال لي رسول الله صلى الله عليه وسلم: " كنت لك كابي زرع لام زرع" ، قال هشام بن عمار، سالت عيسى بن يونس، عن الدائس، فقال: هو الاندر، والمنق الغربال.
Lady Aisha (may Allah be pleased with her) narrates: Eleven women sat together and they agreed among themselves that they would not conceal anything about their husbands.
The first woman said: My husband is like the meat of a lean camel placed on the top of a difficult mountain; neither is the mountain easy to climb, nor is the meat fat and fresh enough that one would try to carry it away.
The second woman said: My husband is such that I cannot spread news about him, because I fear that if I mention him, I will not leave out anything about him—I will describe all his good and bad qualities.
The third woman said: My husband is foolish; if I speak, he will divorce me, and if I remain silent, I will remain suspended (neither married nor divorced).
The fourth said: My husband is like the night of Tihamah—neither hot nor cold, neither frightening nor sorrowful.
The fifth said: If my husband comes inside, he is a leopard, and if he goes outside, he is a lion. He does not ask about what he has promised (i.e., what he has instructed or commanded).
The sixth said: My husband is such that if he eats, he eats everything; if he drinks, he drinks everything; if he lies down, he sleeps; and he does not put his hand (inside the blanket) so that he might sense my restlessness.
The seventh said: My husband cannot have intercourse and is foolish; he is afflicted with every kind of illness. He can injure you, break (a limb) of yours, and can cause you pain in both ways.
The eighth said: My husband is (soft to the touch like a rabbit) and his fragrance is as fine as zarnab (a fragrant herb).
The ninth woman said: My husband is of high pillars, has long gatherings, is very musical, and his house is near the assembly place.
The tenth woman said: My husband is Malik. What can I say about Malik? Malik is better than that (i.e., whatever I say about him, he is better than that). He has many camels that remain sitting in the enclosure; they rarely go to the pasture. When they hear the sound of the flutes, they realize that their time of death has come.
The eleventh woman said: My husband is Abu Zar’. What can I say about Abu Zar’? He has adorned my ears with jewelry and filled my arms with fat. He has made me so happy and given me so much joy that I forgot that he found me among people with only a few goats, and then he brought me to a family where there were horses, camels, cattle, and farmers. In his house, if I said something, I was not rebuked; if I slept, I would sleep until morning; and if I drank, I would be satisfied.
Abu Zar’s mother—what can I say about Abu Zar’s mother? Her large vessels are always full, and her house is spacious.
Abu Zar’s son—what can I say about Abu Zar’s son? His bedding is soft and delicate, and he is so thin that the foreleg of a kid goat fills his stomach.
Abu Zar’s daughter—what can I say about Abu Zar’s daughter? She is obedient to her father, obedient to her mother, has a heavy body, and is a source of envy for her neighbor.
Abu Zar’s maid—what can I say about Abu Zar’s maid? She does not disclose our matters outside, does not eat anything without our permission, and does not let filth accumulate in our house.
That woman said: One day, Abu Zar’ went out while milk was being milked in the vessels. Abu Zar’ met a woman who had two children with her, who were like two leopards, playing with two pomegranates under her side. So Abu Zar’ divorced me and married that woman.
After Abu Zar’, I married a man who was a chief, a horseman, a soldier. He gave me many blessings, gave me pairs of every kind of blessing, and said: Umm Zar’, eat and send to your family as well. Whatever he gave me, if I were to gather it all, it would still not reach the smallest vessel of Abu Zar’.
Lady Aisha (may Allah be pleased with her) narrates: The Prophet (peace and blessings be upon him) said to me: I am to you as Abu Zar’ was to Umm Zar’.
Hisham bin Ammar says: I asked Isa bin Yunus: What is meant by the word“da’s”used in this narration? He said:“Wais”means“inside,”and“manq”means sieve.
The first woman said: My husband is like the meat of a lean camel placed on the top of a difficult mountain; neither is the mountain easy to climb, nor is the meat fat and fresh enough that one would try to carry it away.
The second woman said: My husband is such that I cannot spread news about him, because I fear that if I mention him, I will not leave out anything about him—I will describe all his good and bad qualities.
The third woman said: My husband is foolish; if I speak, he will divorce me, and if I remain silent, I will remain suspended (neither married nor divorced).
The fourth said: My husband is like the night of Tihamah—neither hot nor cold, neither frightening nor sorrowful.
The fifth said: If my husband comes inside, he is a leopard, and if he goes outside, he is a lion. He does not ask about what he has promised (i.e., what he has instructed or commanded).
The sixth said: My husband is such that if he eats, he eats everything; if he drinks, he drinks everything; if he lies down, he sleeps; and he does not put his hand (inside the blanket) so that he might sense my restlessness.
The seventh said: My husband cannot have intercourse and is foolish; he is afflicted with every kind of illness. He can injure you, break (a limb) of yours, and can cause you pain in both ways.
The eighth said: My husband is (soft to the touch like a rabbit) and his fragrance is as fine as zarnab (a fragrant herb).
The ninth woman said: My husband is of high pillars, has long gatherings, is very musical, and his house is near the assembly place.
The tenth woman said: My husband is Malik. What can I say about Malik? Malik is better than that (i.e., whatever I say about him, he is better than that). He has many camels that remain sitting in the enclosure; they rarely go to the pasture. When they hear the sound of the flutes, they realize that their time of death has come.
The eleventh woman said: My husband is Abu Zar’. What can I say about Abu Zar’? He has adorned my ears with jewelry and filled my arms with fat. He has made me so happy and given me so much joy that I forgot that he found me among people with only a few goats, and then he brought me to a family where there were horses, camels, cattle, and farmers. In his house, if I said something, I was not rebuked; if I slept, I would sleep until morning; and if I drank, I would be satisfied.
Abu Zar’s mother—what can I say about Abu Zar’s mother? Her large vessels are always full, and her house is spacious.
Abu Zar’s son—what can I say about Abu Zar’s son? His bedding is soft and delicate, and he is so thin that the foreleg of a kid goat fills his stomach.
Abu Zar’s daughter—what can I say about Abu Zar’s daughter? She is obedient to her father, obedient to her mother, has a heavy body, and is a source of envy for her neighbor.
Abu Zar’s maid—what can I say about Abu Zar’s maid? She does not disclose our matters outside, does not eat anything without our permission, and does not let filth accumulate in our house.
That woman said: One day, Abu Zar’ went out while milk was being milked in the vessels. Abu Zar’ met a woman who had two children with her, who were like two leopards, playing with two pomegranates under her side. So Abu Zar’ divorced me and married that woman.
After Abu Zar’, I married a man who was a chief, a horseman, a soldier. He gave me many blessings, gave me pairs of every kind of blessing, and said: Umm Zar’, eat and send to your family as well. Whatever he gave me, if I were to gather it all, it would still not reach the smallest vessel of Abu Zar’.
Lady Aisha (may Allah be pleased with her) narrates: The Prophet (peace and blessings be upon him) said to me: I am to you as Abu Zar’ was to Umm Zar’.
Hisham bin Ammar says: I asked Isa bin Yunus: What is meant by the word“da’s”used in this narration? He said:“Wais”means“inside,”and“manq”means sieve.
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